Merciful Revelations to Sr. Yvonne-Aimée (d. 1951)

‘The Lord is sweet to all: and his tender mercies are over all his works.’ (Ps. 145:9)

Servant of God Sr./Mother Yvonne-Aimée was a remarkable soul (d. Feb 3, 1951). Her charity and humility were profound, and she was a vessel for many remarkable graces from God. On occasion, droplets of blood that came from her wounds would turn to lilies or roses. Reflect on the spiritual significance of this.

During her life, Yvonne-Aimée received many revelations from Our Lord. There is a strong resemblance between her revelations and those given to Sr. Benigna Consolata, Sr. Josefa Menendez, St. Faustina, and Bl. Dina Belanger.

Below are a few of these revelations. Unfortunately, the book from which they came (‘No Need for Surprise’) is very costly and rare. If you are a French reader, you may be pleased to find out that there are many books about Yvonne-Aimée in French. If only I knew French!

Revelations to Yvonne-Aimée

“Do you know that there are souls that don’t dare to think of Me as their best Friend and don’t realize that My Heart is always waiting to receive them… I am pure Love and I find my happiness in knowing them close to Me and giving them My Love in full measure… They should approach Me with humility and respect, but I also want them to think of Me as their Father and feel at ease with Me. Affection and childlike trust are what they need to talk to God and it saddens Me to see them come to Me almost suspiciously, in fear and trembling, when all I want is their love.”

“My Mercy is infinite; all souls can reach My Divine Heart and rise to whatever heights they wish within that Heart. I make no distinction between the innocent and the guilty — the more they love Me, the dearer they are to Me. No soul will ever find limitations to its trust in My Mercy, for I want that trust to go on growing for ever…”

“As soon as a soul starts to love Me, I at once increase My own love and grace in them. The least action done for love of Me, entails a fresh flood of supernatural grace…”

A Prayer Given to Yvonne-Aimée

Our Lord revealed the following prayer to Sr. Yvonne-Aimée. It has been approved and “indulgenced” by the Church. It is very powerful, and complementary to the way of spiritual childhood, as found in the writings of St. Therese, Doctor of the Church – among others.

O Jesus, King of Love,
I put my trust in thy loving mercy.


“The holier you are, My dear children, the lighter will be your burden.”

  • Jesus to Yvonne-Aimée

Why did God make us, knowing that we would sin? (And Various Other Revelations Given to St. Hildegard)

The following words were revealed by God to St. Hildegard von Bingen (taken from her ‘Scivias’):

29. Why God made Man such that he could sin

“Therefore listen and understand Me, you who say in your hearts, “What are these things and why?” Oh, why are you so foolish in your hearts, you who have been made in the image and likeness of God? How can such great glory and honor, which is given to you, exist without testing, as if it were an empty case of nothing? Gold must be tested in the fire, and precious stones, to smooth them, must be polished, and all things of this kind must be diligently scrutinized. Hence, O foolish humans, how can that which was made in the image and likeness of God exist without testing? For Man must be examined more than any other creature, and therefore he must be tested through every other creature. How?
Spirit is to be tested by spirit, flesh by flesh, earth by water, fire by cold, fight by resistance, good by evil, beauty by deformity, poverty by riches, sweetness by bitterness, health by sickness, long by short, hard by soft, height by depth, light by darkness, life by death, Paradise by punishments, the Heavenly Kingdom by Gehenna, earthly things by earthly things and heavenly things by heavenly things. Hence Man is tested by every creature, in Paradise, on earth and in Hell; and then he is placed in Heaven. You see clearly only a few things among many that are hidden from your eyes. So why do you deride what is right, plain and just, and good among all good things in the sight of God? Why do you think these things unjust? God is just, but the human race is unjust in transgressing God’s precepts when it claims to be wiser than God.

30. Man should not examine the highest things since he cannot the lowest ones

Now tell me, O human: What do you think you were when you were not yet in soul and body? Truly you do not know how you were created. But now, O human, you wish to investigate Heaven and earth, and to judge of their justice in God’s disposition, and to know the highest things though you are not able to examine the lowest; for you do not know how you live in the body, or how you may be divested of the body. He Who created you in the first human foresaw all these things; but that same most gentle Father sent His Only-Begotten to die for the people, to deliver humanity from the power of the Devil.”


Some Further Revelations Given to St. Hildegard

An Admonishment (one that is very relevant for our times)

“A man who sins with another man as if with a woman sins bitterly against God and against the union with which God united male and female… And men who touch their own genital organ and emit their semen seriously imperil their souls, for they excite themselves to distraction; they appear to Me as impure animals devouring their own whelps, for they wickedly produce their semen only for abusive pollution.”

Instruction on Spiritual Reading

“But now the Catholic faith wavers among the nations and the Gospel limps among the people; and the mighty books in which the excelling doctors had summed up knowledge with great care go unread from shameful apathy, and the food of life, which is the divine Scriptures, cools to tepidity.”

How to Remain Chaste

“When a person feels himself disturbed by bodily stimulation, let him run to the refuge of continence, and seize the shield of chastity, and thus defend himself from uncleanness. How? Let him cast out the tares from the wheat, which is to say, let him separate the clamor of lust from the sweetness of chastity. And whoever thus casts out of himself the taste for lust is very sweet and lovable to Me.”

The Delights of Paradise

“But Paradise is the place of delight, which blooms with the freshness of flowers and grass and the charms of spices, full of fine odors and dowered with the joy of blessed souls, giving invigorating moisture to the dry ground; it supplies strong force to the earth, as the soul gives strength to the body, for Paradise is not darkened by shadow or the perdition of sinners.”

33 Church-approved Mystics

Below is a list of Church-approved mystics for your reading pleasure – and most importantly, for your spiritual edification.

Each of these mystics received more than a few private revelations. How inspiring, how reliable, how insightful are these revelations when compared with so many alleged revelations nowadays!

  1. Sr. Josefa Menendez
  2. St. Faustina
  3. Sr. Benigna Consolata
  4. Ven. Concepcion Cabrera de Armida
  5. Ven. Louise Margaret **
  6. Bl. Alexandrina da Costa
  7. Ven. Mary of Agreda
  8. Mother Yvonne-Aimée of Jesus **
  9. St. Teresa of Avila
  10. St. Catherine of Siena
  11. St. Hildegard von Bingen
  12. St. Bridget of Sweden
  13. St. Margaret of Cortona
  14. St. Gertrude
  15. St. Mechtilde
  16. Bl. Angela of Foligno
  17. Sr. Consolata Betrone
  18. Sr. Mary of the Holy Trinity
  19. St. Gemma Galgani
  20. Bl. Dina Belanger
  21. Sr. Marie-Catherine Putigny
  22. St. Crescentia
  23. St. Veronica Giuliani
  24. Bl. Battista Varani
  25. Mechtilde of Magdeburg
  26. St. Catherine of Genoa
  27. Bl. Elena Aiello
  28. Bl. Anna Maria Taigi
  29. Bl. Elizabeth Canori-Mora
  30. Sr. Jeanne Benigne Gojos
  31. Bl. Anne Catherine Emmerich
  32. St. Mary Magdalene of Pazzi
  33. St. Elizabeth of Hungary

The two mystics marked with a double asterisk are, to my knowledge, the only (individuals from the list) whose revelations cannot be found online. In the majority of cases, the mystics’ revelations can be found on

"Nigna, little Secretary of My love for My creatures, thou shalt write, others shall publishthy writings. Thine it is to taste the Gift of God in silence; others shall propagate these pages for the glory of God..."
- Jesus to Sr. Benigna Consolata

A Simple Way to “Pray Always”

OUR Lord said to the virgin Catherine [St. Catherine of Siena]: “The holy desire of the soul, that is to say, good-will, is a continual prayer, because it has the power of prayer. And, whatsoever man does for the love of God and of his neighbour, may be called prayer, since love is accounted as prayer.

Good-will and pious affections should, however, at certain seasons and hours, be raised to Me by actual devotion. Know, daughter, that the soul that perseveres in humble and faithful prayer, attains to all virtue.”

Source: (‘Spiritual Works of Louis of Blois)

Some Revelations about the Catholic Faith

“… before the world ends the Son of Man will be brilliantly and beautifully seen in the Catholic Faith.”

– The Eternal Father to St. Hildegard von Bingen

+ Jesus to St. Bridget of Sweden: “… receive and venerate the sacraments of My Church.” (Bk 4, Ch 129)

+ Jesus to St. Bridget of Sweden: “She [the Catholic Church] is by nature outstanding by reason of her faith, beautiful by reason of the seven sacraments, laudable by reason of her conduct and virtue, lovable by reason of her fruits, for she reveals the true way to eternity.” (Bk 3, Ch 24)

+ Our Lady to Ven. Mary of Agreda: “Faith illumines and ennobles the understanding of man, since it directs him in the darkness of his natural ignorance, not to stray from the way, and it elevates him above himself so that he sees and under stands with infallible certainty what is far above his powers and assures him of it no less than if he saw it clearly before him. He is thus freed from the gross and vile narrow-mindedness of those who will believe only what they can experience by their own limited natural powers, not considering that the soul, as long as it lives in the prison of this corruptible body, is very much circumscribed and limited in its sphere of action by the knowledge drawn from the coarse activity of the senses. Appreciate, therefore, my daughter, this priceless treasure of the Catholic faith given thee by God, watch over it and practice it in great esteem and reverence.”

+ The Eternal Father to St. Hildegard von Bingen: “Let them lay bare these wounds by making a humble confession to a priest. And why is this? Because true confession is a second resurrection. How? The human race was slain by the fall of the old Adam; the new Adam by His death raised it up. And so the resurrection of souls arose in the death of the new Adam. And so a person should confess their sins, as the old Adam did not; for he concealed his transgression instead of confessing. How? He did not confess it by repenting, but concealed it by accusing the woman. Hence confession was instituted, to raise people up after they fall. And so anyone who confesses their sins to a priest for love of Me rises again from death to life; as the woman who purged herself from her impurity with tears at the banquet in the presence of My Son was snatched away from uncleanness (cf. Luke 7:36-50)… They should confess their sins to the priest, who is the minister of My Son, with devoted heart and mouth. And then the priest will give them a remedy of penance and bury their sins in the death of My Only-Begotten. And then they will rise again to life and glorify the Resurrection of My Son.” (Scivias II.6.82-83)

+ The Eternal Father to St. Mary Magdalen of Pazzi: “Blood and water came out of His side, that the Church might be, like her Bridegroom, clear and ruddy — clear as the waters of His side, and ruddy as the blood…” (p. 391)

In Christ We Can Do All Things

“My child, I have seated Myself at the door of your heart, so as to defend it from the entrance of evil passions.” 

– Jesus to Bl. Elizabeth Canori–Mora

Our Lord’s Kingdom on Earth is established in the souls of men; there He reigns; it is there that He seeks His rest.

Knowing that God is with those who call on Him with trust and purity of intention, how can we not be consoled? If we are lonely, confused or tempted, we can turn to Him; He will make up for everything we lack, if only we let Him.

If we look to Christ for help, we have nothing to fear.

Bl. Elizabeth Canori-Mora: A Witness to God’s Goodness and Power

“One day Elizabeth saw furious devils under the form of giants rushing towards her, and trying to deprive her of life by piercing her throat.

On seeing this great danger, she cried out, and called Our Lord to her aid. At the same moment a ray of light, like lightning, flashed in the eyes of these hideous monsters, and immediately put them to flight. Elizabeth, being freed from these horrible phantoms, was pouring forth her thanks to God, when Our Lord appeared to her, and said:

“You were already no more than a corpse without life, when I took compassion on you. If my mercy had not been so great to you, what would have become of you?”

(p. 23 of her biography)

“Once fortified by Divine Grace,” she said, “from being weak as a baby, I became terrible as a lion and full of courage. I went into the battle in the Name of the Lord.” (p. 77)

“Several devils presented themselves to her, each carrying an instrument of torture, and threatening to torment her one after the other if she did not renounce her faith in Jesus Christ, and consent to all which they required from her. The holy woman renewed her confidence in Him Who giveth the victory in battle, and boldly said to them: “Torment me as much as you wish. I hope in Jesus Christ; in Him I am assured of victory.” (p. 78)

“Another day her soul appeared to her under the appearance of a pilgrim, with a staff in her hand, the feet naked, and the head uncovered. Our Lord also came, dressed as a pilgrim, and said:

“My daughter, you must pass through this forest. I will be your guide, come and follow Me.”

The Venerable Mother, fearing that this was some diabolical illusion, hesitated to go. Our Lord said to her:

“Follow Me; do not be afraid that you will be deceived: I am the Way, the Truth, and the Life.”

At the same time He shot from His Heart a ray of light, which reassured her, and she began to follow Him resolutely.” (p. 107 – 108)

“Have confidence in Me; I promise you, as your God, that you shall gain the victory.”

– Jesus to Bl. Elizabeth

How to Best Please God

“My child,” said Our Lord to St. Gertrude, “you canst do nothing more gratifying to Me than to submit patiently to all the tribulations that befall you.”

‘If any man will come after me, let him deny himself, and take up his cross, and follow me.’ (Mt. 16:24)

“Fear nothing. I Myself will supply whatever is lacking in you.” (Jesus to St. Lutgarde)

“I know very well that they can do nothing without My grace; but let them begin the task courageously, full of trust in My help, and I will deliver them from all difficulty and trouble. Let them come to Me who await them with open arms on the Cross. (Jesus to St. Catherine de Ricci)

Our sinfulness and weakness is no obstacle to God’s goodness. “…God is nothing other than power itself, wisdom itself, goodness itself…” (Jesus to St. Bridget, Bk 2, Ch 26). “The soul that most annihilates itself,” said the Heavenly Father to Sr. Jeanne Benigne Gojos, “is best absorbed in Me. THE BEST MEANS OF HOLDING FAST TO ME IS TO REALISE MY IMMENSE GOODNESS.”

“Am I not able,” said Jesus to Mother Mary of the Divine Heart, “to kindle fire with dead wood? The greater your wretchedness, the more glory there is for Me in lovingly stooping and lowering Myself towards you.” 

JOY in the Spiritual Life: Q + A

“The only happiness here below is to strive to be always content with what Jesus gives us.” – St. Therese

“The greatest joy which it is possible to taste on earth is to possess God, God alone… And little souls do taste this.” – Sr. Consolata Betrone (Jesus Appeals to the World,’ Saint Pauls/Alba House) 

 “Give up your own will, if you want to be little.” – Our Lady to St. Bridget (Bk 4, Ch 18)

+ Thank you ‘edarlitrix’ for the article idea. God bless you, friend.


  1. What is joy?
  2. Is joy compatible with sorrow?
  3. If joy is not felt, can it be called joy?
  4. Joy amidst suffering: the example of the Saints
  5. How can suffering and joy coexist?
  6. Purity of heart: the key to abiding joy
  7. How do we attain purity of heart/intention?
  8. Only God can give us true joy
  9. The Eucharist: the Source of all joy
  10. Some final questions

Joy can be described as spiritual contentment, resulting from the possession of a desired good. Authentic joy consists in the possession of God, Who alone can satisfy our hearts, which thirst for Infinite Truth (satisfaction of the intellect) and Infinite Love (satisfaction of the will).

“Now joy,” writes St. Thomas, “is compared to desire, as rest to movement… and rest is full when there is no more movement. Hence joy is full, when there remains nothing to be desired.”

Our hearts were made by God and for God, the Sovereign Good. Only in Heaven will our joy be complete: ‘Enter into the joy of thy Lord.’ (Matthew 25:21). There, the risen body will partake of the soul’s delights, without hindrance. Also, according to sound theology, the risen body will have its own unique delights.


St. Thomas answers in the affirmative (ST, Second Part of Second Part, Q. 28, Article 2). In this “valley of tears”, our joys are often mingled with sorrow. As we grow in love, we also become more sensitive to sin, which abounds in the world. The sight of our loved ones suffering is enough to render our joy imperfect.

Again, only in Heaven will our joy be perfect; for it is there that ‘God shall wipe away all tears from their eyes: and death shall be no more, nor mourning, nor crying, nor sorrow shall be any more, for the former things are passed away.’  (Rev. 21:4)


Yes, for if we return to the definition of joy (i.e. “spiritual contentment, resulting from the possession of a desired good”) and to St. Thomas, we will see that joy does not properly consist in feelings. It is quite possible to experience intense fear and joy at the same time, for example.

As it is not a physical thing, joy cannot be reduced to a feeling or an emotion. In saying that, joy does imply peace and contentment – at least at the spiritual or intellectual level. To understand what this means, we must distinguish between the inferior part of the soul and the superior.

The superior part of the soul, in simple terms, refers to the spirit, whereby man is distinct from the animals. Man can know and love – these are spiritual faculties. The inferior part of the soul, in simple terms, refers to our emotions.

It is possible for the superior part of the soul to possess joy, while the inferior part of the soul is beset by all kinds of trouble, such as fear, restlessness and violent movements of the passions (e.g. anger).


It is a fact that many of the Saints suffered indescribably. It is also a fact that many – if not all – of the Saints were full of peace and joy. “To suffer for God is the highest joy and delight,” says St. Crescentia; “but not to be able to love Him enough is a great martyrdom.” “When suffering is accepted with love,” says St. Therese, “it is no longer suffering, but it is changed into joy.” Such expressions are not uncommon amongst the Saints.

In his personal diary, for Christmas Day, Bl. Dom Marmion writes: “Aridity and temptations. Deo gratias (Thanks be to God).” This same holy Abbot – an astounding theologian, whose doctrine is very practical and consoling – writes: “In finding God, we shall likewise possess joy… It is impossible to explain the abundance of this peace in the soul altogether given to God and seeking Him alone.” These are the words of a man who underwent long interior trials, and who experienced bouts of depression. But these sufferings have ended for him, and they shall never again touch him; for he is now experiencing unimaginable happiness ‘in sinu Patris’ – in the Bosom of the Father (Jn. 1:18).

When we suffer, let us not forget this: the Cross, borne willingly, unites us more intimately to God, and leads to Paradise.

Jesus to Ven. Concepcion Cabrera de Armida:

“During my life, I never desired anything except the Cross, and ever the Cross, wanting to show the world that which is the sole wealth and happiness on earth, the currency which will buy an eternal happiness.”


We might wonder how anyone could maintain joy amidst terrible suffering. The answer is simple: by LOVE. (A supernatural love, that is). Love alone will transform our very sufferings into joy.

Jesus to Sr. Consolata Betrone:

“Love Me and you will be happy; and the more you love Me, the happier you will be! Even when you find yourself in utter darkness, love will produce light, love will produce strength, and love will produce joy!”

The greater the flame of Divine Love that burns in our hearts, the more rapidly will the wood of the Cross be consumed, thereby producing an ardent and pure charity – a delightful charity that is incomparably sweet; a charity that increases our knowledge of God (God is both Love and Light); a charity that gives us strength (God is both Love and Power); a charity that draws down an abundance of grace; a charity that increases our confidence in God’s love and in the hope of an eternal reward; a charity that renders our trials light and sweet; a charity that increasingly finds its pleasure in pleasing God. And because God is infinite Love, we can always love Him more (Fr. Paul of Moll). Consequently, there is no limit to the joy that God offers us!

The greater our love for God, the greater will be our knowledge of Him; and the greater our knowledge of Him, the greater will be our delight in serving Him. “Jesus told Mother Clement that the secret of happiness is to abandon oneself to the power of God’s love; acting in this way, He teaches us to know the Divine Perfections, which produce in us a perpetual admiration, complaisance and adoration.” (Rev. Auguste Saudreau)

Even the smallest suffering accepted for the love of God, increases our union with Him. And what more could the Saints desire – or can we desire – than God? What more can we hope for than the love, the friendship, the protection, and the grace of God? “The good of the grace of one soul,” writes St. Thomas Aquinas, “is greater than the good of the nature of the whole universe.” “Do you not actually possess all things if you have Him who possesses all?” (Peter de Blois).

The joy of the Saints, you see, was a result of their pure love for God. They desired God alone. Because they had given themselves to Him entirely, they were assured of His love, His grace and His protection. ‘I love them that love me: and they that in the morning early watch for me, shall find me.’  (Prov. 8:17) The joy of the Saints was constant because they were ever seeking God.

God to St. Mary Magdalen de Pazzi:



‘To those who love God, all things work together unto good’ (Rom. 8:28).

Commenting on the above Scripture, St. Alphonsus writes: “Those who love God are always happy, because their whole happiness is to fulfil, even in adversity, the will of God. Afflictions do not mar their serenity, because by accepting misfortune, they know they give pleasure to their beloved Lord: ‘Whatever shall befall the just man, it shall not make him sad.’ (Proverbs 12:21).”

What an excellent definition of purity of heart: “To fulfil, even in adversity, the will of God.” In other words, we must seek “God alone, God only” (Jesus to Sr. Gertrude Mary).In joys, seek Him; in trials, seek Him; in doubts, seek Him*. Thank Him for everything that comes from His loving Providence. Believe that God permits nothing that is not for our greater good. This disposition of heart and mind, this living faith, is necessary if we are to experience true peace. If our hearts are set on self, sin, created things, or on creatures, then we cannot experience true peace; our heart will be torn in a thousand different directions.[*This does not always require an explicit intention before or during everything we do; love, says St. Augustine, is essentially rooted in a desire of the heart]

The more generous we are with God, the more generous He is with us. If we are all His, He is all ours! “My child,” said the Infant Jesus to St. Crescentia, “give Me thy heart, and everything that I possess is thine.” He repeats these same words to us: ‘My son, give me thy heart: and let thy eyes keep my ways’ (Proverbs 23:26).


Persevering prayer is the key to purity of heart. Constant, confident prayer obtains all. Without confidence, there can be no joy. ‘Let thy mercy, O Lord, be upon us, as we have hoped in thee.’ (Ps. 33:22) Without prayer, we can accomplish nothing. How can we draw closer to God if we refuse prayer, which is the key to His grace and mercy?

All of us can pray with confidence. Although it is true that the power of a just soul’s prayer is immense, it is also true that God denies His grace to no one who asks with confidence and humility.  Let us listen to the words of Rev. P.J. Michel (in his excellent work, ‘Spiritual Despondency and Temptations’); they are profoundly consoling; and furthermore, they are supported by several dogmas of the Church. The author writes:

The saints did not hope in God because they were faithful to God, but they were faithful to God because they hoped in Him. Otherwise the sinner could never make an act of hope, and yet it is that very act of hope which disposes him to return to God.  Observe that St. Paul does not say, I have obtained mercy because I have been faithful, but “Having obtained mercy of the Lord, to be faithful” (i Cor. vii. 25). Mercy always precedes the good which we do; and it is from mercy alone that we have the necessary grace to do any good at all. The saints never counted upon their works to strengthen their confidence in God, for they were ever mindful of the words of Our Saviour: “So you also, when you shall have done all these things that are commanded you, say: “We are unprofitable servants” (Luke xvii. 10)… Unlike the Pharisee in the Gospel, they [the Saints] found nothing in themselves to warrant their confidence, but in the mercy of God they sought and found a confidence, the foundations of which could not be shaken. This was what supported them, and this it is which must encourage you, and reanimate your fainting strength. It is of the utmost importance for you to understand this truth, that you may not again fall into the snare which your enemy has so often laid for you.”  [Source:]

Let us pray, then, with unshakeable confidence! As soon as our soul is touched by grace, let us hasten to the Sacred Heart of Jesus, which is an abyss of love and mercy. Do not think that any hardness of heart is an obstacle to God’s mercy; if it were, He would not inspire us to seek Him. Our greatest obstacle to union with God, apart from self–seeking, is a lack of confidence in His goodness.

Jesus to Sr. Benigna Consolata:

“Knowest thou what souls profit most by My goodness? Those who trust the most. Trusting souls are the robbers of My graces. Write that the pleasure I take in the trusting soul is inexpressible.”


“Only that which is eternal can satisfy us.” (St. Therese). Created goods cannot satisfy us; they were made for us, not we for them (as God said to St. Catherine of Siena). Likewise, human love cannot satisfy our hearts. Only God can satisfy our hearts. He is the cause of every good that we see in the world; He is the Eternal Fountain from which pours forth every good. ‘Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration’ (Jn. 1:17).

Consider that all the love, knowledge and joy of the Elect is merely a participation in the limitless abyss of God’s love! All of these things can be found in Jesus to an infinite degree.

We have every reason to be generous with God, and not a single good reason to be selfish. Let us pray frequently, receive the Sacraments devoutly, and ‘attend unto [spiritual] reading’ (1 Tim. 4:13). When we die, we will have to account for all the graces that we have abused. How little do we esteem grace!

‘Peace to men of good–will.’ “If you are at peace, you have the seed of this joy that will come.” (Pope Francis) Only those who are generous with God can experience the abundance of peace that He offers. ‘You shall seek me, and shall find me: when you shall seek me with all your heart.’ (Jer. 29:13) Like St. Paul, we must ‘die daily’ to sin, so that we may rise with Christ, Who is ‘the Resurrection and the Life.’


‘He that spared not even his own Son, but delivered Him up for us all, how hath He not also, with Him, given us all things?’ (Rm. 8:32). How admirably are these words fulfilled in the Holy Eucharist! If we seek joy, there we shall find it! The Eucharist is truly the Risen Christ; veiled under the appearance of bread and wine is He Who said to St. Thomas: “Put in thy finger hither, and see my hands; and bring hither thy hand, and put it into my side; and be not faithless, but believing.” (Jn. 20:27) The Adorable Eucharist is the Ultimate Source of Strength and Holiness.

“If anyone denies that in the sacrament of the most Holy Eucharist are contained truly, really and substantially the body and blood together with the soul and divinity of our Lord Jesus Christ, and consequently the whole Christ, but says that He is in it only as in a sign, or figure or force, let him be anathema.” (Session 8, Canon 1: Canons on the Most Holy Sacrament of the Eucharist)

  1. Was Jesus always joyful?

There is a great mystery here. Jesus, from Whom all good things come (including joy), chose to suffer unimaginably in His Sacred Humanity. The Divinity cannot suffer. It is in this sense that we are to understand the following words of Jesus to St. Margaret of Cortona: “All the time I was on earth, My body had not one completely happy day, nevertheless while My friends are here below I intoxicate them with the joys of Heaven and give them rest and peace.”

  1. What does the following Bible passage mean: ‘Extinguish not the spirit’(1 Thess. 5:19)?

Fr. Haydock writes: “Do not oppose either the interior gifts of the holy Spirit, which are his graces, nor his exterior gifts of prophecy…” We do this by setting up obstacles in our souls: pride, disobedience, distrust and the like. This admonition is not referring to souls of good–will; if they trust in God and continue to ‘seek first the Kingdom,’ God will fill them with His peace in time. The feelings of our sensitive nature (to be understood in a Thomistic sense) are not necessarily an indicator of our interior dispositions, nor are they a good guide to the spiritual life.

On the contrary, God wants to perfect our joy by perfecting our charity; and this transformation can only be effected by means of the crucible of suffering, which purifies, enlightens and strengthens.

“What happiness to resign ourselves absolutely to Our Lord, submitting our will to His, adoring Him in tribulation and in consolation, in sorrow and in joy, doing whatever He wills like little children!… He knows best what we need.” (St. Francis de Sales)

Let the following words (which are believed to have been addressed to St. Catherine of Siena by the Eternal Father) sink into your heart:

“The light of faith ought also to teach you that I know, I will and I can bring about your happiness better than yourself. You can do, know, and will nothing without My grace. You should, therefore, try your utmost to submit your will completely to the Will of God. If you do this, your soul will remain in peace, and you will always have Me with you, for I dwell in peace.”

  1. Why is there so much sorrow in the world?

Because God is scarcely known and scarcely loved. Faith is weak and sin abounds. “In thy amazement then,” said Our Lady to Ven. Mary of Agreda; “my dearest, weep ceaselessly over the terrible loss sustained by so many insane and thankless souls, who are forgetful of God, of their duty and of their own selves… Catholics should bear in mind more constantly the passion and death of the Lord, because the Church so often recalls it to their remembrance, although few show themselves grateful… I wish also that thou lament with great sorrow the fact that Judas, in his malice and treachery, has many more followers than Christ. Many are the infidels, many the bad Catholics, many the hypocrites, who under the name of a Christian, sell and deliver Him and wish to crucify Him anew… No torment, nor death itself, would I have refused, if such had been necessary to save any of the damned, and to save them, I would have esteemed all sufferings a sweet alleviation in my most ardent charity… continue to pray [for the salvation of souls]: for thou canst scarcely imagine how acceptable are such prayers to the Almighty.”

Jesus to Sr. Benigna Consolata:

“To exercise Justice is for Me to go against the current; it does violence to Me…”

  1. How can I infallibly attain peace?

Be little. “I want you in My arms,” said Jesus to Bl. Alexandrina (a bedridden stigmatic), “with the same simplicity of a baby in those of its mother.” “Give up your own will,” as Our Lady said to St. Bridget, and seek only God’s good–pleasure. He will remove any obstacles to your peace; but this will happen in God’s good timing. Believe me. I used to be consumed by sorrow; but I kept asking God for light, and He heard my wavering prayers in a miraculous manner. Deo gratias!

  1. Are there any good online resources on joy?

There are two that spring to mind. The first deals indirectly with joy in so far as it gives us reasons to believe in the immense goodness of God.

  1. ‘Decalogue of Confidence’ (dictated by Our Lord to Sr. Benigna Consolata on September 11, 1915):

The second is very beautiful. I happened to “stumble upon” this chapter while at Eucharistic Adoration. This was quite fitting, as it relates perfectly to what has been said in this article. It is a very encouraging read.

  1. ‘Love, Peace and Joy,’ by Rev. Andre Prevot; ‘Twenty–fifth day: ‘THE LIFE OF JOY IN THE HEART OF JESUS, ACCORDING TO ST. GERTRUDE):

Pax Domini!

‘REJOICE in the Lord ALWAYS; again, I say, rejoice’

(Philippians 4:4)


A Revelation That Most Catholics Are Saved (Pt. 2)

St. Mechtilde believed that Our Lord said to her that the number of Catholics who go to Heaven when they die, exceeds the number of those who go to Hell (Liber specialis gratiae. In Sanctae Mechtildis, virginis ordinis sancti Benedicti, Liber specialis gratiae accedit sororis Mechtildis ejusdem ordinis Lux divinitatis. Book 6, Chapter 15. Ed. Monks of Solesmes. Paris: Oudin, 1877). Nevertheless, Our Lord assured her that His justice will claim its due; many souls will go to Purgatory before they are pure enough to enter the Kingdom of God.

Whether or not we can apply this revelation to every generation is not certain (private revelations, in themselves, are uncertain*). It may be the case that the majority of Catholics will, in the end, be saved.

Either way, let us thank God for His mercy! And let us not be presumptuous! We will be saved if we seek God with all our heart. If we are tepid in our faith, there is a danger that we will fall from sin to sin, without even realising how far we have fallen. We must imitate the holy monk that St. Leonard tells us about, who said that, even if one soul were damned, he would do absolutely everything in his power not to be that soul.

*Still, if they are consistent with Church teaching, and if they have been given to a humble and obedient soul, such as St. Mechtilde, then we are safe in believing them, so long as we subordinate them to the Magisterium… This site only quotes from the revelations of those whose virtue has been recognised by reputable authorities.

The Eternal Father to St. Hildegard:

“Does anyone think it possible to see into the deep wisdom of the Most High and into the discernment of His knowledge, and count the number of those who are to be saved? His judgements are incomprehensible to all people. Your task is to run; for the kingdom of God is prepared for you.” (p. 315, Scivias)

What Wounds Jesus Most?

“Even the single little prayer, ‘I trust in Thee,’ ravishes My Heart, because Faith, Love and Humility are comprised in this short prayer… An act of confidence pleases Me so much because it honors my dearest attributes, goodness and Mercy.”

– Jesus to Sr. Benigna Consolata (d. 1916)

“Write, my Benigna, Apostle of my Mercy, write this: The principal thing I desire to make known is that I am all Love; the greatest pain souls can give Me is to doubt My goodness. Not only does My Heart feel compassion, but It rejoices when there is much to repair, provided souls have no malice. If thou couldst know how powerfully I would operate in a soul, even filled with miseries, if she would let Me! Love has need of nothing, but it must find no resistance. Often all that is required of a soul to render it holy, is to let Me act. Imperfections cannot displease Me, unless the soul loves them. She should use them as so many steps of the ladder to mount to Me by means of humility, confidence and love; I descend to the soul that humbles herself, and go to seek her in her nothingness to unite Myself to her.

It is certain that a hundred sins offend Me more than one alone; but if this single sin is distrust of Me, it wounds My Heart more than the hundred others, because distrust wounds My Heart to its innermost core. I love men so much!

“Yes, they have too narrow an idea of the goodness of God, of His mercy, His love for His creatures. They measure God by creatures, and God has no limits; His goodness is without bounds. O that men are able to use God and will not do it! Why is this? Because the world knows Him not. I am an infinite treasure which My Father has placed at the disposal of all. They who reject Me will comprehend their misfortune only in Eternity. I love men; I love them tenderly as My dear brethren; although there is an infinite distance between them and Me, I make no account of it.

… Thou canst not conceive the pleasure I take in fulfilling My Mission of Saviour. When sins have been pardoned, they become for the soul fountains of graces because they are perpetual sources of humility. Everything contributes to the advancement of a soul, everything; even her imperfections are in My divine hands like so many precious stones, because I change them into acts of humility, which I inspire the soul to make. If those who build houses could transform the debris and all that obstructs their work into materials of construction, how fortunate they would consider themselves! Well, the faithful soul does this with the aid of My divine grace; and her faults, even the gravest and most shameful, become fundamental stones of the edifice of her perfection.”


Jesus Consoles the Pious Women

“The attraction of the most sweet Heart of Jesus is to console those who suffer, to compassionate the miseries of His poor creatures, and ever to show them mercy. Let him who wishes to prove it, come to Me, He says. Let him who would purchase relief and mercy, go to Jesus and present for payment his very miseries; and the merciful Jesus will accept them provided they are offered with humility, confidence and love. O my Jesus, I will console Thy Heart, so desirous of consuming our miseries, and do Thou console mine by giving me Thy holy peace. Most Sacred Heart of Jesus, have mercy on us!”

Happy Feast of the Divine Mercy! (This feast is linked to the revelations of St. Faustina, which deserve to be read by all.)