Last post until the New Year…

Dear readers,

Today I will be leaving home to embark on a 5 week trip around Europe. I was hoping to post part 2 of the last article, but I simply haven’t had the time.

Please pray that I, and those with whom I travel, may be safe. I will be arriving in Paris in approximately 30 hours.

From Paris I will be travelling to Italy, Portugal, Germany, Hungary, and most likely, Poland.

I will not forget to pray for the readers of “Littlest Souls”, asking Mary, the Mother of Mercy, to draw you, and many other souls, to the Heart of her Beloved Son. Be a “little soul” and all will go well for you.

Jesus to St. Mechtilde: “I, who am the Creator of the Universe, need no reward, but you yourself are My reward since My Heavenly Father has given you to Me to be My spouse and My child.”

St. Mechtilde: “Why, most loving Lord, do you act thus towards me, who have nothing of good in me?”

Jesus: “Because of My Goodness, because I have placed the delights of My heart in you.”

Pax Domine!

St. Mechtilde: Some Anecdotes

St. Mechtilde is one of my favourite Saints. What I admire most about her, apart from her great charity, is her bold confidence in Almighty God. She expected everything from Him. He was ever in her heart, and she was ever in His.

Earlier today, the thought came to me to read some of the beautiful revelations that were given to St. Mechtilde. How consoled I was.

Later, it came to my attention that today is the Feast Day of St. Mechtilde! It is in gratitude to St. Mechtilde, therefore, that I dedicate this post.

Some Anecdotes from the Life of St. Mechtilde

+ “It was thought by those present at her birth that she was coming into this world only to leave it, and she was taken in great haste to be baptized by the priest who was about to celebrate Mass, probably, from this circumstance, in the castle and chaplain of the family. He was a man of remarkable holiness, and after he had performed the ceremony he turned to those around who trembled for the infant’s life and said:

“Why are you afraid? this child will not die, but will become a holy nun in whom God will work great marvels, and she will finish the days of her life in a good old age.”

+ “Another time this same Saint being in via said to our Lord in a spirit of great abasement: “The greatest of Thy miracles Lord I consider to be that the earth bears the weight of so great a sinner” and our Lord, who loves to exalt the humble, replied:

“Willingly may the earth bear thee, when the whole dignity of heaven expects with immense exultation that most joyful hour when the honour of bearing thee shall be given it.”

+ “…all her holiness, her zeal for the Work of God, and her union with Him, she had her very human difficulties; once during the ceremonies of a Solemn Mass she gave way to sloth and sleepiness, and afterwards being much ashamed of herself she bewailed her negligence with sorrow to God, who answered her:

“If you found nothing to displease you in yourself, in what would you recognise My goodness?”

And surely the little faults of so great a Saint are a great encouragement to us; they put her more within reach of our imitation, and draw our attention to that spiritual teaching which assures us that perfection and holiness are not always synonymous.”

+ And she said to Him: “O Lord, God who art the unfailing Truth, Thou hast deigned to declare to me, unworthy though I am, that Thou wilt increase Thy delights in us and our love for Thee, how then is it that some of us complain today of feeling more cold in our love towards Thee?”

He answered:

“I am He who contains in Myself all good things and I distribute them in their due time to each one as is best for him.”

+ “What thanksgiving can be rendered to Thee, only sweetness, for that wound of love which Thou didst receive on the cross for man, when love pierced Thy most sweet Heart with the dart of unconquerable love, whence flowed for our salvation water and blood: and thus, vanquished by the greatness of Thy love for Thy Spouse, Thou didst die a death of love?”

And the Lord answered:

“That a man should conform his entire will to Mine; and that My will should content him in and above everything.”


  1. To read her Life and Revelations (from which the anecdotes are taken):
  2. To read some of her incredible prayers (and those of St. Gertrude, whose Feast Day was three days ago): (Speaking of this book, Servant of God Fr. Paul of Moll said: “Of all prayer books, this is the most beautiful.”)

St. Mechtilde, pray for us!

St. Gertrude, pray for us!

Our Lady Comforts Her Children at the Moment of Death

The Necessity of Devotion to Our Lady

The more one reads about what the Church has to say about Our Lady, the harder it is to disagree with the consensus of the Saints, namely, that a tender love of Mary is a true indication that one loves and is loved by God.

“Many have proved invincibly, from the sentiments of the Fathers – among others: St. Augustine, St. Ephrem, St. Cyril of Jerusalem, St. Germanus of Constantinople, St. John Damascene, St. Anselm, St. Bernard, St. Bernardine, St. Thomas, and St. Bonaventure – that devotion to Our Most Blessed Virgin is necessary for salvation [true devotion consists in charity], and that it is an infallible mark of reprobation to have no esteem or love for the Holy Virgin while, on the other hand, it is an infallible mark of predestination to be entirely and truly devoted to her. The figures and words of the Old and New Testaments prove this. The sentiments and examples of the Saints confirm it. Reason and experience teach and demonstrate it. Even the Devil and his crew, constrained by the force of truth, have often been obliged to avow it in spite of themselves.”

St. Louis de Montfort

Mary Protects the Mystical Body of her Son

Many perish because they are led into heresy. Devotion to Mary is a safeguard against heresy. Our Lady protected Our Lord, so you can be certain that she will not abandon His Mystical Body, the Church, “the pillar and ground of the truth” (1 Tim. 3:15).

“Follow her and you cannot go wrong, says St. Bernard. There is no danger of a true child of Mary being led astray by the devil and falling into heresy.”

– St. Louis de Montfort

Like us, Mary is an instrument of God’s Blessings

Jesus uses the members of His Mystical Body, the Church, as channels for His grace. This should be obvious enough; look at the Saints. Mary is simply the channel of grace par excellence. To draw near to Mary, therefore, is to draw near to her Son, her All. He lives in and through her without restraint; she offers her Son no resistance; she is perfectly docile to the inspirations of the Holy Spirit. “Fiat voluntas tua!” (“Thy Will be done” – Mt. 6:10).

Mary leads us to her Son

All those who love Mary come to love her Son. This is because Mary’s will is God’s will; her entire life and being is fixed on God, her All. “Where Mary is, there is the Son!” (St. Paul of the Cross). She cannot fail to lead us to Him. If you think the Saints led many souls to God, look at Mary and what the Saints say about her!

“She is the mediator between us and Christ, just as Christ is the mediator between us and God.”

– St. Bonaventure

Our Lady appears to her children at the hour of death

When death comes, God will judge us as He finds us. If we stay close to Mary, she will take special care of us; she will do everything in her power to ensure that we are led safely to Jesus.

Our Lady has appeared to many Saints and holy souls throughout the centuries – and even to great sinners. And her message is always the same. She reminds us that there is an abyss of love and mercy for us if we will take her hand and approach God with confidence. In her great love for us, her children, she has promised to protect us, or even appear to us at the moment of death if only we serve her faithfully (cf. the Three Hail Marys devotion). And how do we serve her? “Stay close to my Son,” she said to one Saint. In a word, we must love Jesus and let Him act in and through us. “Fiat voluntas tua!”

“I will, as a most loving mother, without fail be present at the death of all those who piously and holily serve me, and will console and protect them.”

– Our Lady to St. Mechtilde

You can be sure that Jesus will be there with her!

God’s Goodness Surpasses All Understanding

“After the death of a certain virgin, St. Gertrude saw her soul exulting in celestial glory; and having heard her relate many most wonderful things, she said to her, “How knowest thou all these things? for whilst thou wert in the body, thy capacity was very simple.” She answered:

“I have learnt them from that Source, of which a certain Saint says, that

to have once behold God, is to have learnt all things.”

… The most favoured virgin, St. Gertrude, once understood in spirit, that the light of the Divinity was so great and so incomprehensible, that if each one of the Saints, from Adam to the last man, were to attain as deep and clear a knowledge of it as any one has ever attained, without that knowledge being shared by any other, and even if the multitude of the Saints were a thousand times more numerous, yet that light of the Divinity would infinitely surpass all understanding. The same is true of the beauty, sweetness, and goodness of God, and of His other desirable perfections.”

– Ven. Louis de Blois (Blosius)

To know God, we must love Him.

“I tell you this, My most sweet daughter, to let you know the perfection of the unitive* state, in which the intellect is ravished by the fire of My charity which gives supernatural light. The soul loves Me with this light, because love follows the intellect. The more she knows, the more she loves, and the more she loves, the more she knows, intellect and love reciprocally nourish one another… This is the most elevated state, when the soul during its mortal life can taste the life of the blessed. Her union with Me is often so great that she scarcely knows whether she is in the body or out of the body. She has a foretaste of eternal life, because she is closely united with Me, and there is no other way to be perfectly united to Me.”

– These words were allegedly revealed by God to St. Catherine of Siena (from memory, they are not found in her ‘Dialogue’ but in another lesser-known text)

* You can read about the unitive state/way (which is attained by very few) here: (‘The Three Ways of the Spiritual Life’ – an excellent little work – by Pere Garrigou-Lagrange)

Don’t Measure God’s Mercy

God’s mercy is infinite. It is so simple; He will forgive us if we repent with contrite hearts.

Satan wants us to doubt God’s goodness; he wants us to despair; he wants us to delve into mysteries too great for our understanding, so as to inspire fear, confusion and distrust. Ultimately, he wants us to lose confidence, for he knows that confidence is the key that unlocks the limitless treasury of God’s grace and mercy. Don’t listen to Him. Look to God, Who is drawing you to Himself, and trust in His words: ‘And then come, and accuse me, saith the Lord: if your sins be as scarlet, they shall be made as white as snow: and if they be red as crimson, they shall be white as wool.’ (Isaiah 1:18)

Below is a revelation – which has been drastically reduced – from Almighty God to St. Bridget. These words, addressed to a Pope, are a powerful reminder of God’s mercy. Although God could, in justice, sentence many of us to damnation, He is free to show mercy to whosoever He wills. God’s ways are just and true; His ways are perfect, though mysterious. All will be revealed in eternity.

”Listen, Pope Gregory [XI]… Why do you hate me so?… Your worldly court is plundering my heavenly court. In your pride you are robbing me of my sheep. You unjustly extort and filch the ecclesiastical property that belongs to me as well as the possessions of the subjects of my church, and you give them to your temporal friends. You snatch and unjustly receive goods from my poor and distribute them dishonorably to your rich. Accordingly, your audacity and presumption are exceedingly great, for you enter into my court so rashly and show no consideration for what is mine.

… Furthermore, you are stealing and plundering countless souls away from me. You cast into the fire of Gehenna nearly all those who come to your court, simply because you do not take diligent care of the things pertaining to my court, though you are the prelate and shepherd of my sheep. It is therefore your fault, because you do not prudently consider what must be done or corrected for their spiritual salvation.

Though I could justly condemn you for all the aforesaid, yet I am again admonishing you out of mercy for the salvation of your soul to come to your see in Rome as soon as you can. I leave the time up to you. Know that the more you delay, the greater will be the decrease in your spiritual and moral development. The sooner you come to Rome, the sooner you will experience an increase of virtue and of the gifts of the Holy Spirit and the more you will be inflamed with the divine fire of my love. Come, then, and do not delay! Come not with your customary pride and worldly pomp, but with all humility and ardent love!

As soon as you have thus come, uproot, pluck out and destroy all the vices of your court! Separate yourself from the counsel of carnal-minded and worldly friends and follow humbly the spiritual counsel of my friends. Approach, then, and be not afraid. Get up like a man and clothe yourself confidently in strength!

Start to reform the church that I purchased with my own blood in order that it may be reformed and led back spiritually to its pristine state of holiness, for nowadays more veneration is shown to a brothel than to my Holy Church.

… Heed my counsel. I am your Father and Creator. If you obey me in what I told you, I will welcome you mercifully like a loving father. Bravely approach the way of justice and you shall prosper. Do not despise the one who loves you. If you obey, I will show you mercy and bless and dress you and adorn you with the precious pontifical regalia of a true pope. I shall clothe you with myself in such a way that you will be in me and I in you, and you shall be glorified in eternity.”

Daily Revelation and Reflection: The Love of God (#9)

“My child, thou shalt suffer and rise again with Me.”

– Jesus to St. Crescentia

No suffering = no Resurrection. Each of us must undergo a spiritual death whereby we “die daily” to self. Why? So that Jesus may live in and through us. What does this involve? Death to sin. Sin is death – the death of the soul. Mortal sin is infinitely worse than physical death.

Every suffering, accepted with faith, is a form of death (in a good sense); but more importantly, it is a form of life. To die to our lower nature is to rise to the Divine Nature. Grace elevates and perfects our nature; it makes us capable of knowing and loving God.

When you suffer, suffer with and for Jesus. He is “the Resurrection and the Life.” To be united to Him, especially in suffering, is to be assured of His Divine presence, His grace, His love and His promise of salvation. Keep your eyes on Him and you will not stray far from Him. He will soon reveal to you the sweetness of having something to offer Him – something for which you will receive an eternal reward! Suffering, you see, is a treasure.

“The Cross is the way to Paradise, but only when it is borne willingly.” (St. Paul of the Cross) Picture to yourself Jesus on the Cross, with God the Father above Him, looking down upon His Beloved Son with ineffable love. Now, take Jesus’ place on the Cross, and know that the Most Blessed Trinity is looking upon you with the same love. Read the writings of Bl. Dom Columba Marmion in particular if you doubt this. He will dispel all doubts.

Daily Revelation and Reflection: The Love of God (#8)

The following words are taken from the Revelations of St. Bridget, Interrogation 13. Additional commentary is unnecessary.

Third question. ”Why do some people suffer excessive hardship, while others live more or less free from hardship?”

“The Judge answered…

As to why greater hardships are given to some, I answer: I am the maker of all things. Thus, no hardship comes without my permission, as it is written: ‘I am God creating woe,’ that is, permitting hardship. Hardship does not befall the heathen without me and without a reasonable cause. Indeed, my prophets made many predictions about the adversities of the heathen in order that those who had neglected and abused reason might be taught by suffering, and in order that I, God, who permitted it all, should be known and glorified by every nation. Therefore, if I, God, do not spare pagans from suffering, even less will I spare those who have tasted the sweetness of my divine grace more plentifully.

There is indeed less hardship for some and more for others in order to turn people away from sin and so that those who suffer hardships in the present might be comforted in the future. All those who are judged and who judge themselves in this age will not come into future judgment. As it is written: ‘They shall pass from death into life.’ There are also some that are protected from suffering, but this happens so that they do not incur a harsher judgment by grumbling at their sufferings. Many there are who do not deserve to suffer in this world.

There are also some people in this life who are afflicted neither in body nor in spirit. They pass their lives as carefree as though God did not exist, or as though God is sparing them for the sake of their righteous works. Such people should be filled with dread for fear that I, God, who spare them in the present, come suddenly and condemn them more harshly as being without contrition.

There are also those who enjoy health of body but are troubled in their soul about the contempt of God, while others enjoy neither health of body nor inner consolation of soul and yet persevere as far as they are able in my service and honor. There are others, too, who are always sick, from their mother’s womb up until their death. I, the God of all of these, regulate their sufferings so that nothing happens without cause or reward, for many people, who were asleep before their trials, have their eyes opened by suffering.”

Daily Revelation and Reflection: The Love of God (#7)

“Look, My child, how they have treated Me. No, all these torments would be nothing to Me if men would only correspond to all the good inspirations I send them; but what pierces My heart is that, when I have merited for them so many good thoughts and holy feelings by the abundant shedding of My Blood, and I desire to fill their hearts most generously with these, they will not let Me.”

– Jesus to Madeleine Vigneron

When Our Lord addressed these words to Madeline Vigneron, His expression, she said, was full of tenderness and compassion for sinners. Soon after, Jesus’ expression appeared to be full of wrath, and He seemed ready to strike down all sinners. But His serene countenance was restored.  “My child,” He said, “you could do nothing more pleasing to Me than to work for these unhappy men.” 

Strictly speaking, God does not get “angry”; this is anthropomorphic language. The Divine Nature, writes St. John Chrysostom, is passionless. God’s anger is nothing other than an infinite hatred of sin. If His hatred of sin were not so great, this would be a sign of imperfection, not goodness.

When God punishes, He does so because He must. God’s punishments are intended to be medicinal. “Benigna must let Me correct her,” said Jesus to Sr. Jeanne Benigne Gojos, “because I love her and I am severe with My dearest spouses as long as they live.” (God’s corrections are evidence of His love for us; all the Saints experienced these loving reproofs).

Daily Revelation and Reflection: The Love of God (#6)

The following revelation is theological and spiritual gold; make use of it.

“Ah My daughter, spiritual profit does not consist in penances;

it does not consist in the frequent reception of the Sacraments

or in compunction of heart,

but in persevering unity of the will with My will.

It may indeed occur that a man will go often to Communion and practise mortifications, and yet make little or no progress because he remains attached to his own will;

but if he gives it up so as only to will what God wills, he will infallibly profit.

– Jesus to Bl. Anna Maria Taigi

All the goodness in the world comes from God – from His perfect Will. To entrust ourselves to God at all times – especially when we cannot make sense of things – is to entrust ourselves to an infinitely wise, perfect, strong and loving Father. Such a living faith gives God great glory; it lightens our burden; it attracts an ocean of infinitely precious graces; it attracts souls to God (it is a very powerful form of evangelising); it purifies us of our faults; it strengthens our will; it brings light to the intellect; it gives us true security and joy; it teaches us wisdom… Why would we not trust in God?

People used to flock to St. Padre Pio, asking for his help – and rightly so. But sometimes it seems that we forget a truth of capital importance: we are mere instruments in God’s hands. St. Padre Pio was the first to admit this; he was a “little soul”. “You do not have to thank me,” he would say; “but you have to thank God!”

Daily Revelation and Reflection: The Love of God (#5)

“I desire you not to abandon these three souls, those of your husband and your two children, because I wish them to be saved by your means.”

– Jesus to Bl. Elizabeth Canori–Mora

We should not be anxious over the thought of the “fate” of our loved ones. God loves them more than we do. We only love them because God gives us a share in His love for them. Rather than worry about what we cannot change, we should do what we can to obtain grace for them. The greatest means at our disposal are:

  1. Prayer
  2. Holiness (intimate union with God)
  3. The Holy Sacrifice of the Mass

“It is by love that one can overcome Almighty God; He is so sensitive to love that He can refuse us nothing.” (Fr. Paul of Moll). The Mass is LOVE.

‘… I am the God who becomes all for you in all things – in a word, all things that a loving soul can desire… And if she devotes herself to the good pleasure of My heart, I feel it necessary to conform Myself to the desire of hers.’

– Jesus to St. Gertrude