An Updated Post on Scrupulosity

Dear friends, I have updated an old post on how to overcome scruples/scrupulosity. It is new and improved. The article can be found here:

https://littlestsouls.wordpress.com/2012/08/28/an-infallible-cure-for-scrupulosity/

Much has been added!

I would also like to say that, for the next month or so, I will be staying in a monastery far from my home, where I will be discerning a vocation to the religious life. Please keep me in your prayers.

 “… St. Antoninus agrees with Gerson in thus reproving the scrupulous soul who, through a vain fear, is not obedient in overcoming his scruples: ‘Beware lest, from overmuch desire to walk securely, thou fall and destroy thyself.’”

- Rev. J. B. Scaramelli, S.J.

 “Scruples are like tight shoes. You can’t walk in them. Despise them.”

- St. Padre Pio

Blessed Angela’s Visions of the Mass

Angels

Bl. Angela of Foligno was a great mystic who was favoured with many visions, locutions and other mystical gifts. But most importantly, she loved God very much.

Her writings are beautiful. The revelations she received are also very beautiful. Here are a few of Bl. Angela’s visions relating to Holy Mass:

FIRST VISION

“… by virtue of His divine power, the Body of Christ could be upon every altar, a thing not to be comprehended in this present life… “But those who feel something of Me,” said God, “do understand more of it; nevertheless, neither the former nor the latter do fully understand, but the time cometh when ye shall understand.”

 After this I was enlightened and did comprehend… how God cometh in this Sacrament… together with a most beauteous company… the Thrones [“It was revealed to St. Mechtilde that three thousand angels from the seventh choir, the Thrones, are ever in devout attendance around every tabernacle where the Blessed Sacrament is reserved.” – Cochem]. That company was most bright, and was an exceeding numerous multitude… for it could not be measured either in length or breadth, but was ineffable.”

SECOND VISION

“Now whilst the Mass was being said, there was a priest who was celebrating near unto the time of the Communion. And as he was taking the Body of Christ and breaking the Host, I heard a voice weeping and saying, “Alas, many are there who break Me in pieces and who do even draw blood from My back!” I did therefore think that the priest was not in a state meet for receiving the Body of Christ, and I prayed, saying, “Grant that he may not be such a one,” and instantly it was answered me, “He shall not be thus eternally.”

FOURTH VISION

“And as I drew nigh unto the Communion, the voice [of God] spake again and said, “Now is the Son of God upon the altar, according both unto His divinity and His humanity, and with Him is a multitude of angels.” 

SIXTH VISION

“Another time I beheld Christ in the consecrated Host as a Child. He appeared certainly to be a child of twelve years of age, very lordly, as though He held the sceptre and the dominion. He appeared to hold something in His hand as an emblem of lordship, but I know not what, and although I saw it with my bodily eyes I cannot say what it was that He held in His hand…  Verily, His beauty and adornment cannot be described… And finally, my delight in that vision was so great that I asked no help of Him and spake neither good nor evil, for I was so absorbed in the delight of that beauty that I knew not what to say.”

SEVENTH VISION

“I have many times seen the Body of Christ in divers forms in this Blessed Sacrament. For sometimes I have seen the throat of Christ more splendid and beauteous than the sun, and by that beauty was it certified unto me that God Himself was here, seeing that it was incomparably greater than the sun both in beauty and quantity, wherefore doth it greatly grieve me that I cannot make it manifest. Sometimes I have seen two eyes of great splendour, and so large that I beheld nothing of the Host save the edge thereof. At the sight of both these things was I refreshed with so much joy that I cannot compare the one with the other, because both are so great that I do think I shall never lose them.”

Divine Grace and Beauty of Soul

“For if you saw the spiritual beauty of the angels and of holy souls, your body could not bear to see it but would break like a vessel, broken and decayed due to the soul’s joy at the sight.”

– Jesus to St. Bridget (Bk 2, Ch. 18)

“I desire,” said Our Lord to Sr. Gertrude Mary, “that you should be altogether beautiful, My beloved.” It is as if He said: ‘My spouse, I love you. I cannot bear to see your soul sullied with sin.’

God takes delight in seeing us happy, beautiful and holy. But we will never have these things if we are attached to sin. Why? Because they can only increase in proportion to grace and charity, which are opposed to sin.

“Be ye perfect,” says the Lord. These are not the words of a demanding Spouse; no, they are an admirable proof of God’s love for us. We are perfected by grace and charity, which unites us to God; therefore, by calling us to perfection, God is calling us to receive His love, so that we might love Him in return!

It is because of God’s great love for us that He wants us to abstain from sin. Sin is a privation of goodness: it is a negation, a corruption, a perversion, an absence of goodness. Just as leprosy ravages the body, so too does cancer ravage the soul. One mortal sin is worse than all the sufferings of Hell.

If people cared as much for the beauty of their soul as they did their bodies, many of us would be saints. But, too often, instead of adorning our souls with virtues, we adorn our bodies; instead of directing others to God by our virtue and humility, we seek to draw attention to ourselves; rather than growing in love, we grow in self–love; rather than “glorifying God in [our] bodies”, we profane them.

“We must love the state of grace above everything else and fear nothing so much as occasions of sin… The state of grace is our beauty. It is the reflection of Jesus Christ in His Saints. As the Father sees Himself in His Word, so Jesus sees Himself in their souls. But if the soul is stained with sin, it is impossible for God to be reflected therein. Do you expect Him to be well pleased to look at His Divine Son’s executioner? Evil is never lovable. And when we are guilty of sin, God cannot love our state.” (St. Peter Julian Eyrmard)

What good has mankind’s general obsession with physical beauty achieved? Vanity, low self–esteem, depression, jealousy, envy, lust? How many souls have been led into sin as a result of this perverse glorification of the human body, which is destined to decay and die!

Let us value things according to their true worth. Let us shun all vanity and impurity, asking God to give us a thirst for holiness. One can hardly exaggerate the value of a soul, considering that Our Lord redeemed us with His Precious Blood, one drop of which is sufficient to atone for an infinite number of offences.

We must not take sin lightly. For all that God has done for our souls, we owe it to Him to keep them pure, remembering that only the pure of heart shall see God.

“Never go to rest at night with the slightest shadow obscuring your soul. This I recommend to you with great insistence. When you commit a fault, repair it at once. I wish your soul to be as pure as crystal.”

– Jesus to Sr. Josefa Menendez

“… I in the beginning created man to My own image and likeness, and… it is always My endeavour, in so far as you are fit for it, to intensify that likeness between Me and you.”

– The Eternal Father to St. Catherine of Siena

The Beauty of a Soul in Grace

“When God had once revealed this beauty to St. Catherine of Siena, she covered with kisses the footsteps of those who were engaged in bringing sinners back to the grace of God, and transported with joy, she said to her confessor:  “Had you, my father, beheld the beauty of one soul adorned with grace, you would certainly, for the sake of one such soul, gladly suffer death a thousand times…

Solomon, therefore, in his Canticle of Canticles, praises nothing so much as this Divine beauty and glory of a soul in grace… If the mere natural beauty of the soul surpasses beyond comparison the beauty of all bodies, even that of the sun, how much more the supernatural beauty which it receives from grace? For there exists a much greater distance between grace and the nature of the soul, than between the latter and all the beauty of the visible world. Nor does the heavenly splendour of grace suffer from the fact that our bodily, or even our mental eye, is incapable of beholding it; this is rather a proof of its excellence, for whatever we are able to see can only be a limited and earthly beauty.” (‘The Glories of Divine Grace’ – an essential read for every Christian!)

‘The Glories of Divine Grace’ can be read online here (legally):

https://archive.org/stream/gloriesofdivineg00sche#page/n3/mode/2up

If we can find the time to learn about trivial things, surely we can devote at least a few minutes a day to learning about Divine Grace! This book will be a revelation to many; it certainly has been to me. It will make sin seem very, very unappealing.

A Beautiful Revelation for Every Christian (Pt. 3)

Jesus to Sr. Gertrude Mary:

“In return for the signal favours with which I fill your soul, I ask you to console My Heart. This is the part you have to play, My privileged spouse.

You rejoice My Heart every time that you show Me gratitude for the trials which I send you.**

Let Me do what I will with youBe faithful to all that I ask of you.

You shall be the beloved disciple of My Heart, and I will take the entire charge of your soul.”

** Our Lord said to St. Gertrude that we should thank Him for sufferings and trials. Why? Because they are sent or permitted for our eternal welfare, and for the benefit of others.  They are sent by God’s love as a means of purifying our souls; uniting us more intimately to God; increasing our merits; and to “snatch many souls from perdition” (Jesus to Sr. Josefa Menendez).

Ponder these truths, and next time you suffer, call to mind Our Crucified Saviour, the Lamb without spot.

Some Remarkable Revelations About Heaven

St.Gertude.Heaven

Ven. Rev. Martin von Cochem (‘The Last Things’):

“On one occasion, when the devil was speaking by the mouth of a person who was possessed, he said :

‘If the whole heavens were a sheet of parchment, if the whole ocean were ink, if every blade of grass were pen, and every man on earth a scribe, it would not suffice to describe the intense, immeasurable delight which the vision of God affords to the blessed.’

And at another time he said that if God would but vouchsafe to grant him the privilege of beholding His divine countenance for a few moments, he would, if it were possible, gladly bear in his own person all the torments of hell until the Day of Judgement. This teaches us that if a man spent his whole life in works of most severe penance, and after his death were permitted only for one instant to gaze on the face of God, he would have received an ample recompense for all his mortifications.”

Rev. Martin von Cochem is right. In fact, the truth of his words are confirmed by a revelation given to a holy Visitation nun, Sr. Marie–Catherine Putigny, to whom a deceased sister appeared, saying:

 “What are all the sorrows of earth compared with the happiness of seeing God for even one instant!” 

6 Eucharistic Books That May Change Your Life (Excerpts included)

The following books are classics. Really. At least one of them should be read by every Catholic. Better yet – every Christian. The Eucharist is simply too important to be misunderstood, undervalued or neglected.

If, to obtain $100,000 a day, all it took was a daily visit to a church, who would be mad enough not to attend? Yet Jesus offers Himself to us without reserve in the Mass, and almost no one pays any real attention! Are we not aware of the infinite good that Our Lord offers us in every Mass?

“Every degree of grace is in itself infinitely valuable, more precious than all created things in Heaven or on earth, a treasure for which we should, with the Apostle, count all things as loss, that we may gain Christ and His grace.”

(From “The Glories of Divine Grace”)

There are poor souls hastening towards perdition, greatly in need of prayer. You can do nothing more charitable than to save a soul… nothing! And the most effective means by which you can do this is to offer the Holy Mass (in which Our Lord prays for us and offers the Sacrifice of Himself!) for the conversion of sinners! And the greater your fervour at Mass; the greater your faith; the greater your holiness (and purity of intention), the more eagerly will God grant your prayers!

The most urgent need in the world today is not food, shelter, wealth, success, or any other temporal thing; it is love. In particular, it is the love of God, which redeems, purifies, vivifies and saves. And where do we find God’s love most abundantly? In the Mass. At Mass, Our Lord offers Himself mystically, just as He did on Calvary. ‘Greater love than this no man hath, that a man lay down his life for his friends’ (John 15:13).

“One more Mass! One more Mass!” – Fr. Mateo Crawley Boevey

How blessed would many Christians consider themselves if they knew that they were going to be visited one day by Our Lord! How they would prepare their hearts; how meticulously they would prepare their appearance. Yet Jesus is truly present in the Tabernacle, waiting to descend into our hearts, and almost no one pays any real attention!

Please, dear reader: if you have not already done so, please consider reading at least one of the following books. Ideally, read it a few times; otherwise it will be impossible to extract all its goodness.

1. ‘Explanation of the Holy Sacrifice of the Mass’ (aka ‘The Holy Sacrifice of the Mass Explained,’ or, ‘The Incredible Catholic Mass’) by Rev. Martin von Cochem:

https://archive.org/stream/explanationofthe00maesuoft#page/n3/mode/2up

[Excerpt: “St. Bridget, who was permitted to witness in spirit what went on in the heights of heaven during the consecration, says that she saw the sacred host, under the appearance of a living lamb, enveloped in flames, surrounded by angels, countless in number as the motes in the sunbeam, adoring and serving Him, as did also an innumerable multitude of the blessed.”]

2. ‘The Blessed Eucharist, Our Greatest Treasure’ by Rev. Michael Muller:

https://archive.org/stream/theblessedeuchar00meuluoft#page/n5/mode/2up

[Excerpt: “But you will ask perhaps: ‘Why does our Lord hide Himself under the outward appearances of bread and wine? Why does He not manifest Himself under the sensible qualities of His body, with His wounded hands, His merciful countenance, His radiant majesty?’ Now, our Lord does so chiefly for two reasons. The first is, that we may not lose the merit of faith. Were we to see Jesus Christ as He is seen by the blessed in heaven, we could no longer make an act of faith in His Real Presence, for ‘faith is the belief in things which we do not see.’ Now, our Lord wishes to bestow on us, after this life, a great reward for our faith, as He Himself has said: ‘Blessed are they that do not see and yet believe.’ Many of the saints, in order not to lose the merit of their faith, have gone so far as to beg our Lord not to favor them with those consoling manifestations of Himself in the Blessed Sacrament which He has sometimes granted to His chosen servants.”]

3. ‘The Holy Mass: The Sacrifice for the Living and the Dead. The Clean Oblation Offered Up Among the Nations From the Rising to the Setting of the Sun’ by Rev. Michael Muller:

https://archive.org/stream/holymasssacrifi00mlgoog#page/n18/mode/2up

[Excerpt: “A certain holy Bishop of Breslau, named Nanker, entertained a most tender devotion for the holy Sacrifice of the Mass. He used to say Mass daily, and heard as many Masses besides as he possibly could. When at the point of death, a most sweet, heavenly melody was heard, and a voice from above said: ‘The soul of Bishop Nanker has already left the body, and is now being carried by the angels into heaven. This grace and honor have been bestowed upon him on account of his great love and devotion for the holy Sacrifice of the Mass.’]

4. ‘The Holy Eucharist’ by St. Alphonsus Liguori:

https://archive.org/stream/alphonsusworks06alfouoft#page/n3/mode/2up

[Excerpt: “Thence arise the following considerations which may aid us to hear Mass with great fruit: 1. By the oblation of the person of Jesus Christ, God and man, to the Eternal Father, we give to God infinite honor; we give him greater honor than he would receive from the oblation of the lives of all men and all angels. 2. By the oblation of Jesus Christ in the Mass, we offer to God a complete satisfaction for all the sins of men, and especially for the sins of those who are present at Mass; to whom is applied the same divine blood, by which the human race was redeemed on Calvary. Thus, by each Mass more satisfaction is made to God than by any other expiatory work. But although the Mass is of infinite value, God accepts it only in a finite manner, according to the dispositions of those who attend the holy sacrifice, and, therefore, it is useful to hear several Masses. 3. In the Mass we render to God an adequate thanksgiving for all the benefits that he has bestowed upon us. 4. During the Mass we can obtain all the graces that we desire for ourselves and for others. We are unworthy of receiving any grace from God, but Jesus Christ has given us the means of obtaining all graces, if, while we offer him to God in the Mass, we ask them of the Eternal Father in his name, for then Jesus himself unites with us in prayer. If you knew that while you pray to the Lord, the divine Mother, along with the whole of paradise, united with you, with what confidence would you pray? Now when you ask of God any grace during the Mass, Jesus (whose prayers are more efficacious than the prayers of all who are in heaven) prays for you, and offers in your behalf the merits of his Passion.”]

5. ‘The Hidden Treasure: Or, The Value and Excellence of Holy Mass’ by St. Leonard of Port Maurice:

https://archive.org/stream/hiddentreasureo01leongoog#page/n4/mode/2up

[Excerpt: “Go to the church as if you were going to Calvary, and behave yourself before the altar as before the throne of God, in company with the holy angels. See what modesty, what reverence, what attention, are requisite from us, in order that we may carry away the fruit and the blessings which Almighty God is wont to bestow on him who honours with devout demeanour these sacred mysteries. We read, that while the sacrifices of the Old Law were being offered by the Jews, sacrifices in which was offered nothing greater than bulls, lambs, and other animals, it was admirable to behold with what diligence, decorum, and silence, the whole people assisted; and although there were numbers innumerable of those attending, besides the seven hundred ministers who sacrificed, yet, with all this, it seemed as if the temple were empty, not the very slightest noise, not even a breath, being heard. Now, if so much respect and so much veneration were practised towards those sacrifices which, after all, were only a mere shadow, a simple figure of ours, what silence, what devotion, what attention, does not Holy Mass deserve, in which the Immaculate Lamb himself, the Divine Word, is offered for us in sacrifice!”

6. ‘The Blessed Sacrament; Or, The Works and Ways of God’ by Fr. F. W. Faber:

https://archive.org/stream/theblessedsacram00fabeuoft#page/n5/mode/2up

[Excerpt: “It is said that St. Michael revealed to St. Eutropius the Hermit that he had been chosen to be the guardian angel of the Blessed Sacrament; and that it had been entrusted to his charge ever since Holy Thursday; and there are also on record several revelations of his to various saints concerning the worship of the Blessed Sacrament. Some have supposed him to be the angel of the mass referred to in the canon; and he is spoken of at the beginning of mass in the Confiteor, again at the second incensing at the High Mass; and also in the offertory of masses of Requiem. Many saints and servants of God have had a peculiar devotion to the angel mentioned in the canon of the Mass, without deciding on his name or individuality.”]

St. Anthony of Padua, pray for us!

St. Faustina, pray for us!

Jesus Asks His Spouses to Pray for Priests

[Note: As of this article, visitors are now able to leave comments. To do so, simply click on the title or the text box/speech bubble beside it. If you have any comments, questions or quandaries, I encourage you to share. I will do my best to respond. God bless.]

Priests have a sublime vocation. They are called to be “other Christs” in a very special way. Without them, there would be no Sacraments, which are for the faithful, a perpetual source of grace, hope and sanctity.

No priest = no Mass; and the Mass is the greatest gift that we can offer to Almighty God!

“All the praise, the love, the veneration, the worship, the thanksgiving, which Christ presents to the ever-blessed Trinity in every Mass far transcends all the praise of the angels, the adoration of the saints, so far, indeed, that were all the penances, the prayers, the good works of apostles, martyrs, confessors, virgins, and all saints offered to the Holy Trinity they would be less pleasing to the Divine Majesty than one single Mass.”

- Ven. Rev. Martin von Cochem

(What incredible words! This single quotation alone should be reason enough to become Catholic!)

Today, perhaps more than ever, priests need our prayers. Many churches are close to empty; priests are mocked and ridiculed by the media and by countless individuals; many Catholics dissent from the Church’s teaching; and there is a tidal wave of liberal theology and modernism that has infiltrated our seminaries. These are just some of the difficulties facing priests today.

St. Thomas, along with St. Alphonsus and many others, teaches that a religious is bound to strive for perfection, under pain of mortal sin. It is especially incumbent upon us, then, to pray for priests, that they might fulfil their priestly duties.

“Very well, if you want to save souls, there is only one and powerful means: holy priests.”

- Jesus to Ven. Concepcion Cabrera de Armida

‘Pray ye therefore the Lord of the harvest, that he send forth labourers into his harvest.’ (Mt 9:38)

By praying and offering sacrifices to God that He might give us holy priests, we are exercising the virtues of faith, hope and love; we are demonstrating mercy, which will attract many graces from God, both now and at the final judgement; we are contributing towards the salvation of our own soul, as well as the souls of our brothers and sisters; we are making God better known and better loved; and we are fulfilling one of our many grave duties as children of the Most High.

Know for certain that those who disrespect priests, disrespect Christ; and those who love priests, love Christ.

“I will men to respect them [priests], not for themselves but for Me, because of the authority I have given them and the dignity with which they are clothed. I do not want this respect to decrease even if their virtue decreases… I have given them to you that they may be angels of the world and your light. If they are not all this, you ought to pray for them and not judge them, but let Me judge them Myself. I desire to be able to show them mercy through your prayers.

- God to St. Catherine of Siena

 ‘People do not pray enough for priests. I have graces reserved for them which I will give them if people ask for them… These are not graces indispensable to their ministry; nevertheless if they possessed these graces they would do more good and souls would benefit greatly thereby.’ 

- Jesus to Sr. Gertrude Mary

Some Powerful Motives to Love God

Reflect on these profound words of St. Crescentia, and strive to make the same resolution as her:

“BY LOVE, I can draw down from Heaven, into my heart, Thee, the Supreme Good, and with Thee I can pass through every wall.

BY LOVE, I can soften the obdurate hearts of sinners; I can break the chains made through sin.

BY LOVE, I can redeem the captives of purgatory.

BY LOVE, I can conquer my evil wishes, my vicious nature, my wicked self-will.

BY LOVE, I can defeat all the attacks and temptations of hell.

BY LOVE, I can endure all hardships and pains.

BY LOVE, I can constantly love God more and more.

Therefore, I will now begin, in all earnestness and fervour, to love God in a very holy manner, so that I may attain the end for which I was created, and that by me He may be praised, loved, and honoured through all eternity.”

To love God is to believe in His love, and to do His Adorable Will. We must submit faithfully to the teachings of the Catholic Church. One cannot love Our Lord, Who is the Head of the Church, if they do not love His Mystical Body.

If faith were alive today, our churches would be filled to the brim. Jesus is truly present in the tabernacle. If we visit Him frequently, we will soon be touched by the flames of His love, as St. Mary Magdalene de Pazzi says. If we despise the countless graces that God offers us through His holy Church, it is to be feared that we will meet the same fate as the following individual, who this same saint saw in a vision. It is reported that “she saw the soul of an unhappy man at the moment that he passed from his death bed to the eternal torments. God revealed to her that the chief cause of his damnation was his having held in contempt the treasures of Holy Church, laughing at the indulgences and all the other graces the Church benignly imparts to her faithful.”

Is this not the attitude of many indifferent Christians today? Sadly, this has been my attitude at times. But God has rescued me from the wide gate that leads to perdition.

Whatever we may have done in the past, we must not become discouraged. We must have the same confidence as St. Crescentia. She was no stronger than us; like us, she could do absolutely nothing without God’s grace. But she had faith in God. She relied on Him entirely, and was docile to His inspirations. If I do this; if you do this, our faith will invigorate us and we will find joy and salvation from the Lord.

“I am your Spouse – when will you make up your mind to love Me truly? I am all yours; I come to you to draw you to Myself; I come to you to make you one with Me; I come to you to change you completely into Myself.”

- Jesus to St. Veronica Giuliani

A Revelation on Divine Mercy (to St. Mary Magdalen of Pazzi)

carreno-de-miranda1

The Eternal Father addressed these words to St. Mary Magdalen of Pazzi:

“My Word consummated on the cross the love wherewith I sent Him to you, satisfying My justice for your sins so fully that I received more satisfaction, without comparison, than I had received offense. Hence it is that I am so easily appeased with the sinners who return to Me and are converted; and I receive them in the arms of My Love, because I have been so well satisfied by the obedience of My Word. In this world, or in an infinite number of worlds, so many sins could not be committed, for which My Word had atoned, that I would not be satisfied with the reparation He made for the sins and the offense. Hence, the Royal Prophet, foreseeing this satisfaction, has said: “Copiosa apud eum redemption” – “With Him plentiful redemption” (Ps. cxxix, 7).”

“As St. Thomas says: “He properly atones for an offense who offers something which the offended one loves equally, or even more than he detested the offense. But by suffering out of love and obedience, Christ gave more to God than was required to compensate for the offense of the whole human race”; for the immense charity of the incarnate Son was more pleasing to God than all the sins of men were displeasing to Him, because this act of charity was a theandric act [and therefore infinite in value], inasmuch as it proceeded radically from the person of the Word.” – Lagrange

“I am your God… I Myself want to live in your heart.”

The following words have been compiled from the remarkable Revelations of St. Bridget of Sweden. If they were read by a greater number, many more souls would be saved.

“I am your God and the Lord of the angels. I am Lord over life and death. I Myself want to live in your heart. See what a great love I have for you! The heavens and the earth and all the things in them cannot contain me, and yet I want to live in your heart, which is only a little piece of flesh. Whom could you then fear or what could you need when you have inside you God Almighty in whom all good things are?

… I created all things for the sake of mankind, and placed all things under his authority, but he loves all things except me, and hates nothing but me. I bought back the inheritance for him which he had lost because of his sin. But he is so foolish and without reason that he prefers this passing glory… instead of eternal glory in which there is everlasting good.

… The soul is indeed worthier and nobler than all the world, and more lasting than all things. The soul is more worthy, because she is a spiritual creature like the angels and made for eternal joy. She is more noble because she was made in the image of my divinity, both immortal and eternal. Because humankind is worthier and nobler than all creatures, the human race should live more nobly as having been endowed with reason beyond all the rest.

  … I desire souls in order to give them eternal joy and honor; but the devil desires to give them eternal horror and sorrow. … you should observe and take heed of the favors and good deeds which I have done for you: such as how nobly I created you by giving you a soul and body, how nobly I enriched you by giving you health and temporal things, how lovingly and sweetly I redeemed you when I died for you and restored your heavenly inheritance to you – if you want to have it. The bride should also do the will of the Bridegroom. But what is my will, except that you should want to love me above all things and not desire anything but me?

…But if you, my bride, desire nothing but me… I will give you the most precious and lovely reward! I will not give you gold or silver, but myself, to be your Bridegroom and reward – I, who am the King of Glory… consider how I, your God, walked before you, when my servants and friends abandoned Me in the world; for I was not seeking earthly friends, but heavenly friends. And if you now are troubled and afraid about the burden and difficulty of work and sickness, then consider how difficult and painful it is to burn in Hell! What would you not deserve if you had offended an earthly master as you have Me?

… Therefore, embrace and take upon yourself a little work, so that you may be made clean of sin and reach the great reward sooner. For the bride should grow tired working alongside her bridegroom so that she may all the more confidently take her rest with Him.”