Jesus Lives On In The Church (Pt. 3): The Mystical Tradition (cont.)

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SOME REVELATIONS ON THE HOLY SACRIFICE OF THE MASS AND THE MOST BLESSED SACRAMENT (cont.)

(4) A Vision of Bl. Marie d’Oignies
“In the life of Bl. Marie d’Oignies it is related that Our Lord was accustomed, on the occasion of different Feasts, to show Himself to her in the Blessed Sacrament under a form in harmony with the mystery being celebrated.” (‘Christ in His Mysteries’)

(5) A Revelation to Mother Jeanne Deleloë* (d. 1660)
“At Christmastide,” she writes, “during all those solemnities of our Saviour’s Birth, I received great favours; His Majesty often gave me a vivid light so that I knew these divine mysteries as if they were then really taking place.” (‘Christ, the Ideal of the Monk,’ Bl. Columba Marmion)

*“Often, during her ecstasies, she was heard reciting the Divine Office; but a curious thing was that she pronounced the verses alternatively, as if the inhabitants of Heaven were repeating the psalms with her; she recited the whole without omitting a single syllable, whatever was the Office of the day…
We likewise see St. Catherine of Siena asking Our Lord to teach her to read in order to be able to chant the Psalms and praises of God during the Canonical Hours. Often, too, Our Lord walked up and down with her in her cell and recited the Office with the Saint. It was as two religious might have done.”
(ibid.)

(6) A Vision of St. Mary Magdalene de Pazzi
“God also granted her to see Jesus in the heart of the sisters after they had received Holy Communion; and sometimes she manifested in what form she saw Him in each of them,
He showing Himself to her in some as a child, in others at the age of twelve, and in others still at the age of thirty-three years, in others as suffering and crucified, and in others as risen and glorious; and this diversity occurred according to the various meditations the sisters were engaged in, or according to the capacity and the merits of each of them.” (‘The Life of St. Mary Magdalen De-Pazzi,’ Fabrini)

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St. Mary Magdalen de Pazzi in ecstasy

(7) Another Vision of St. Mary Magdalene de Pazzi
“One morning, it being Easter Sunday, whilst she was mistress of novices, and sitting at the table with unwonted joy and gladness, a novice waitress could not keep herself from asking her the cause of so great a joy. To whom Magdalen made answer: “Because I see Jesus resting in the breast of all the sisters, glorious and risen, as Holy Church to-day represents Him to us; and His presence is the cause of my being so joyful.” (ibid.)

Jesus Lives On In The Church (Pt. 2): The Mystical Tradition

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God Deserves Infinite Praise

‘Great is the Lord,’
says the Psalmist, ‘and exceedingly to be praised in the city of our God, in His holy mountain’ (Ps. 47:2). Truly, God is worthy of infinite praise: ‘exalt Him as much as you can: for He is above all praise’ (Ecclus. 43:33). How then are we to praise God adequately?

The Chalice of Salvation
The answer is simple: unite yourself to Christ; live by His life (1 Jn. 4:9), by His hidden, Eucharistic life. There is no other way: ‘What shall I render to the Lord, for all the things He hath rendered unto me? I will take the Chalice of Salvation; and I will call upon the Name of the Lord’ (Ps. 115:12-13).

God Alone Can Praise God Worthily
God alone can praise Himself sufficiently. For this reason, God was made man; to this end He established the Church (‘the City of our God’), which offers to Him, upon her Altars (‘His holy mountain’), the Holy Sacrifice of the Mass, that is, the perfect ‘sacrifice of praise’ (Ps. 115:17), which mystically renews the offering of Christ on Calvary:

‘For from the rising of the sun even to the going down, My Name is great among the Gentiles, and in every place there is sacrifice, and there is offered to my name a clean oblation: for My Name is great among the Gentiles, saith the Lord of hosts’ (Mal. 1:11).

God is ALL
To reiterate: ‘What shall we be able to do to glorify Him? for the Almighty Himself is above all His works’ (Ecclus. 43:30). Be a host. Thus we shall realise, in full, the prayer of Jeremiah: ‘Heal me, O Lord, and I shall be healed: save me, and I shall be saved, for THOU ART MY PRAISE’ (Jer. 17:14). This is the key to Christianity:

‘Sing to the Lord,
in union with His Bride, the Church, Who lives by His life,
O ye His saints: and,
through the Holy Mysteries,
give infinite praise,
through Christ, the God-Man,

to the memory of His infinite holiness.’

– Ps. 29:5 (the words in italics are mine)

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SOME REVELATIONS ON THE HOLY SACRIFICE OF THE MASS AND THE MOST BLESSED SACRAMENT

(1) A Vision of St. Hildegarde of Bingen
“As I gazed upon this Flesh and Blood I saw the signs of the Incarnation, the Birth, the Passion, of Our Saviour reflected in them as in a mirror, and just as we know these events to have been accomplished when the Son of God was on earth.” (‘Scivias’)

(2) Another Revelation of St. Hildegard of Bingen
Words of the Eternal Father: “Hence these mysteries shine before Me in the Heavenly places; for I have not forgotten them, but they will appear before Me in great brightness, like the dawn, until the end of the world.” (‘Scivias’)

Bl. Columba Marmion: “Doubtless we must never forget that under the Eucharistic species is found only the substance of the glorious Body of Jesus, such as it is at present in Heaven, and not such as it was, for example, in the crib of Bethlehem.
But when the Father looks upon His Son Jesus in the Heavenly splendours, what does He behold in Him? He sees the One Who lived thirty-three years upon earth for us; He beholds all the mysteries that this mortal life contained, the satisfactions and the merits whereof these mysteries were the source; He beholds the glory that His Son gave Him in living each of them.” (‘Christ in His Mysteries’)

Santa_Giustina_(Padua)_-_Ecstasy_of_St._Gertrude_by_Pietro_Liberi

St. Gertrude in ecstasy

(3) A Revelation to St. Gertrude the Great
“It is related in the life of St. Gertrude, that one day, on the Festival of the Ascension, when she received the Sacred Host from the hand of the priest, she heard Jesus say to her: ‘Behold Me: I come, not to bid thee farewell, but to take thee with Me to Heaven, and present thee to My Father.'” (‘Christ in His Mysteries’)

Easter, 2020: The Centenary of Death of St. Teresa of the Andes

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“Christ is risen!”

Today – Easter Sunday, April 12, 2020 – marks the centenary of the death of an extraordinary little soul: Teresa of the Andes (d. April 12, 1920).

[Further down the page, you will find some selections of her beautiful letters, taken from ‘Letters of Teresa of Jesus of the Andes’.]

A Quick Snapshot of Her Life
Known in the world as Juanita, as a young woman, this social, intelligent, playful, and devout “Child of Mary,” like St. Therese before her (one of her favourite Saints), followed the call to the cloister of Carmel. Inflamed with love for Jesus, the Spouse of Souls, she felt powerfully drawn to a certain little convent that, while poor and humble from a material point of view, was nonetheless a house permeated by the richness of Divine charity.

In any case, it was not comfort she was looking for, but ‘the God of all comfort’ (2 Cor. 1:3), Who “seeks solace from His little creature” (Our Lord to Sr. Benigna Consolata, another inspiration to St. Teresa of the Andes). It was while visiting the aforesaid convent that Our Lord was pleased, on at least one occasion, to manifest Himself from the Tabernacle, not with an expression of sorrow – as was often His wont – but with a joyful countenance. By this, Our Lord would have His daughter know that she had found the paradise of delights to which He was calling her. He was consoled here, and it is here she would flourish.

During her brief time in the cloister, she led a life of great, albeit hidden virtue in the cloister, paying close attention to the inspirations of Divine grace. Our Lord made it known to her that she would die young, and for this reason she must practice great fidelity to the counsels of perfection given to her by our Blessed Mother, but more so to holy obedience, and to the holy Rule handed down by St. Teresa of Avila, her Patron in religion. Obedience was ever her guide. “A host, Eli,” she wrote to a friend, “has no will of her own.” “I want,” she wrote in another letter, “to be a host through the Host.”

Ever spurred on by her desire for God, Who often flooded the soul of His little spouse to the point of ecstasy, she did not always succeed in mortifying herself (in the world she had a weakness for her favourite caramels!), as she lamented on more than one occasion; nevertheless, she knew how to draw profit from all things, knowing well that humility (which cannot be separated from confidence in God) is the key to Charity. Like St. Therese, she knew how to take herself lightly and in the spirit of childlike liberty, without which perfection – that is to say, the flowering of God’s love in the soul – is utterly impossible.

After only 11 months in the convent, Sr. Teresa (affectionately known as “Teresita”) was consumed by love, ending her short life at 7:15pm on Friday, April 12, 1920.

Ora pro nobis!

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+ SOME SAMPLES OF HER LETTERS

Beautiful Apparitions of Our Lord
“Sometimes He appears to me so filled with beauty and tenderness that I can’t describe it. Believe me, it all causes me dissatisfaction with everything [that is less than God]…”

Real Friendship
“… real friendship consists of perfecting one another and of coming closer to God.”

Apostles of God’s Mercy
“We must, dear Isabel, be apostles of that Heart’s mercy. We must dissolve the wall of coldness with which they keep Him isolated. On the Altar, we must caress and console Him in His mystical agony.”

At the Foot of the Tabernacle
“… let us live forever at the foot of the Tabernacle, be it only in spirit, consoling Our Lord in His agony.”

With the Divine Prisoner
“… I’d like to live till the end of the world, suffering with the Divine Prisoner.”

Mary: Her “Priest”
“I’ve made an agreement with the Most Holy Virgin that she may be my priest who will offer me at every moment for sinners and priests, but bathed in the Blood of the Heart of Jesus.”

God’s Will: Our Only Good
“How shall we become more like Him except by doing His Divine Will? In loving and embracing It, we love and embrace a good that is infinitely pleasing to God; a good that contains within Itself eternal reason…”

Prayer: A Loving Gaze
“My prayer, for the most part, is a kind of gazing at God without using any reasoning… Interiorly, I feel a consuming fire completely consuming me.” (“Love, invade me!” – A Prayer she was fond of)

God Does Not Reject Sinners
“As for what you say about believing that Jesus looks at you in anger and not wanting to pardon you, that is a temptation… Why fear that Jesus will reject you? Would a mother reject a daughter, who, after failing in obedience, goes to beg her forgiveness? No, she would hug her daughter tightly to her heart. Why not believe that Jesus does this to us, His sinful creatures, since He possesses not only the tenderness of a mother, but a tenderness which knows no bounds, for it is infinite.”

The Devil’s Greatest Enemy (Pt. 3): Mary, Mediatrix of All Graces

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PHOTO: An edited copy of a painting belonging to Ven. Marthe Robin (d. 1981). The words, ‘Marie Mediatrice’ (Mary, Mediatrix), interestingly, were the last intelligible words of the great Cardinal Mercier (d. 1926), who died shortly after offering the Mass of Mary, Mediatrix of All Graces. There is much more to the story…

The Enemy of the Woman: A Roaring Lion
Lucifer is a ‘murderer from the beginning’ (Jn. 8:44), the Father of Lies, who, full of malice and hatred, ‘as a roaring lion, goeth about seeking whom he may devour’ (1 Pt. 5:8). “I am a wretched creature,” he said to a Saint, “who cannot love.”

The Son of the Woman: A Consuming Fire
The Son of God and of Mary, on the other hand, seeks only to give Himself to souls, to consume us in that same Fire of infinite Love with which the Father loves Him – hence the Sacrament of His Love. His greatest sorrow is when we hinder His Divine action, when we place obstacles before ‘the perfect Will of God’ (Rom. 12:2), which seeks only to gather up souls and ‘take them up in His Bosom’ (Is. 40:11).

The Handmaid That Is All-Powerful Over Hell
Lucifer is bent on destruction; seething with hatred for all that he has lost, he turns his hatred against the souls created in God’s image. But he is no match for God, ‘for all things are possible with God’ (Mk. 10:27). ‘Who,’ says St. Michael the Archangel, ‘is like God?’

Nor is he a match for Mary, who, as we have seen in the two previous posts, has been chosen by God to crush the head of the ancient Serpent. She is the New Eve; she is the helper of Christ, the New Adam.

We cannot fathom the power of Mary’s intercession. Would you like, nevertheless, to know something of it? Then consider the following: Mary is the instrument of “the instrument of the Divinity” (St. John Damascene).

What does this mean? It means that Jesus took His Sacred Humanity (the instrument of the Divinity) from Mary – namely, that immaculate Flesh and Blood which He gave ‘for the life of the world’ (Jn. 6:51). What dignity, what sublime prerogatives must then belong to Mary, if, as St. Leonard of Port Maurice writes, “our good and loving Master promised us in the Gospel that for a cup of cold water, given in His Name, He will bestow the Kingdom of Heaven” (cf. Mk 9:40; Mt. 10:42)! It is one thing to give a cup of water in His Name; it is quite another to give Him that Immaculate Body by which He would work all His miracles, and through which all grace descends to man! This is that Divine Masterpiece that was fitted for Him (cf. Heb. 10:5) and fashioned by the Holy Ghost in the womb of the Virgin (cf. Lk. 1:35; Ps. 18:6) ‘in the day of His espousals, and in the day of the joy of His Heart’ (Cant. 3:11).

Krzewgorejący
Mary: Mediatrix of All Graces
“Every grace,” writes St. Bernardine of Siena, “that is communicated to this world has a threefold course. For by excellent order, it is dispensed
(1) from God to Christ,
(2) from Christ to the Virgin,
(3) from the Virgin to us.”

The dignity of Mary is truly impenetrable to our limited minds; her greatness is, to quote St. Thomas, “quasi-infinite.” No, He is not exaggerating. Just ask yourself: What greater dignity could God bestow on Mary than that which He has already been pleased to bestow?

It is because Mary is Mother of God, and, by extension, the true ‘Mother of all the Living’ (Gen. 3:20) – that is, in the spiritual order – that she is necessarily the Mediatrix of All Graces. Were this not the case, she would not truly be ‘full of grace’ (Lk. 1:28), nor would the Church, which exists mystically in her virginal womb (cf. Cant. 7:2; Jn. 16:21; Ps. 86:5, etc.), have access to ‘every best gift, and every perfect gift’ (James 1:17) from on high.

In a word, if Mary is not Mediatrix of All Graces, how shall Christ be begotten in souls? How shall we attain to ‘the knowledge of the Son of God, unto a perfect man, unto the measure of the age of the fulness of Christ’ (Eph. 4:13)? Do we not know that Jesus has but one Mother, not only physically but also mystically? One is my dove, my perfect one is but one, she is the only one of her mother, the chosen of her that bore her’ (Cant. 6:8).

The Testimony of Saints, Mystics, Scholars
Suffice to say, St. Bridget of Sweden, St. Elizabeth of Hungary, St. Veronica Giuliani, Bl. Anna Maria Taigi, Bl. Dina Belanger, Ven. Marthe Robin, Mother Magdalene of Jesus (Palmyre Ryckaert), Sr. Mary of the Holy Trinity, among many other mystics, did not invent this doctrine, nor did St. Alphonsus, St. Bernard, St. Ildeponsus or anyone else. Conversely, it is all there in the Scriptures, if only one is willing to receive the Word from her who gave Him to us – namely, Mary, the Mother of Jesus, who says to us: In me is all grace of the WAY and of the TRUTH, in me is all hope of LIFE and of virtue’ (Ecclus. 24:25).

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Ven. Marthe Robin

The Devil’s Most Hated Books
This all brings us to an interesting question: What books does Satan hate most? Generally speaking, he despises all that is holy, all that leads us to ‘the Way, and the Truth, and the Life’ (Jn. 14:6). It is precisely for this reason that he hates books that give praise to our Blessed Mother, for she, more than all the other Saints combined, draws us to the Blessed Fruit of her womb. This is the teaching of St. Bonaventure, among others.

Now, it is obvious enough that the Devil hates the Scriptures; but, more specifically, which Scriptures does he particularly detest? How about John, Chapter 6, which speaks of the Sacrament of Love and Unity? Absolutely. The Psalms? No doubt. But the Devil has a unique hatred for the following books of the Bible (among others):
+ Esther
+ Judith
+ Ecclesiasticus
+ Wisdom.

Why is this? It is because these inspired Books speak so forcefully, so highly, and so frequently of his sworn enemy – that is, ‘the Woman’ (Gen. 3:15; Jn. 2:4; Jn. 16:21; Jn. 19:26 Apoc. 12:1), who will crush his head! Do not be fooled: the Reformation did not give us the complete set of inspired texts; on the contrary, it presented us with an incomplete revelation of God and of the Divine Plan. No Bible is complete without the aforementioned Books (or, in the case of Esther, the complete Book).

Two other books that are much hated by Hell are St. Louis de Montfort’s classic, ‘True Devotion to Mary,’ as well as the abridged version of this book, ‘The Secret of Mary.’ The demons tried to destroy the former, as St. Louis de Montfort prophesied; the latter was brought by Our Lady herself to Ven. Marthe Robin, to whom she communicated her desire that this book spread across the globe. Indeed it has. But not enough.

Concluding Words…
Listen to Our Lord’s words from the Cross: ‘BEHOLD THY MOTHER’ (Mt. 12:47). Take note that these words are not qualified by any further statement. Why? Because we are always to keep our eyes on Mary. She has only Love for her children. To give us her Son is her sole purpose and joy. She it is, above all others, who will help us to taste and see that the Lord is sweet’ (Ps. 33:9); her ‘spirit is sweet above honey and her ‘inheritance above honey and the honeycomb’ (Ecclus. 24:27). Do not hesitate to give yourself to her without reserve: ‘Her ways are beautiful ways, and all her paths are peaceable’ (Prov. 3:17).

[N.B. This year, Pentecost Sunday happens to fall on May 31, which is the traditional date for the Feast of Mary, Mediatrix of All Graces. It is also the 99th anniversary of said Feast being established.]

A Quick Anecdote
About 2 months ago, it occurred to me that Romans 8:32 could reasonably be applied to Mary. Later that evening, I opened a Marian devotional work from the 19th century and found the very text applied to Mary by St. Albert the Great. Coincidence? Somehow I think not.

‘SHE that spared not even HER own Son, but delivered Him up for us all, how hath SHE not also, with Him, given us all things?’
– Rom. 8:32

 

 

33 Safe-to-Read Mystics

Below is an incomplete list of mystics whose writings have, at the very least, received the imprimatur.

  1. Sr. Josefa Menendez
  2. St. Faustina
  3. Sr. Benigna Consolata
  4. Ven. Concepcion Cabrera de Armida
  5. Ven. Louise Margaret **
  6. Bl. Alexandrina da Costa
  7. Ven. Mary of Agreda
  8. Mother Yvonne-Aimée of Jesus **
  9. St. Teresa of Avila
  10. St. Catherine of Siena
  11. St. Hildegard von Bingen
  12. St. Bridget of Sweden
  13. St. Margaret of Cortona
  14. St. Gertrude
  15. St. Mechtilde
  16. Bl. Angela of Foligno
  17. Sr. Consolata Betrone
  18. Sr. Mary of the Holy Trinity
  19. St. Gemma Galgani
  20. Bl. Dina Belanger
  21. Sr. Marie-Catherine Putigny
  22. St. Crescentia
  23. St. Veronica Giuliani
  24. Bl. Battista Varani
  25. Mechtilde of Magdeburg
  26. St. Catherine of Genoa
  27. Bl. Elena Aiello
  28. Bl. Anna Maria Taigi
  29. Bl. Elizabeth Canori-Mora
  30. Sr. Jeanne Benigne Gojos
  31. Bl. Anne Catherine Emmerich
  32. St. Mary Magdalene of Pazzi
  33. St. Elizabeth of Hungary

In the majority of cases, the mystics’ revelations can be found on archive.org

“Nigna, little Secretary of My love for My creatures, thou shalt write, others shall publish thy writings. Thine it is to taste the Gift of God in silence; others shall propagate these pages for the glory of God…”
– Jesus to Sr. Benigna Consolata


					

The Eucharist (part 2): The Eucharist in the Lives of 101 Mystics!

“Holy Communion is the kiss Jesus has for His child; it is His morning kiss. The purer the soul, the better the kiss is imprinted upon her.” – Jesus to Sr. Gertrude Mary

This article will take a look at the Eucharist in relation to Catholic mystics – many of whom were Saints – as they often had profound experiences of Our Eucharistic Lord, and their lives were (and are) a powerful testimony to the Real Presence.

Below is a list (which is by no means exhaustive) of Saints (St.), Blesseds (Bl.), Venerables (Ven.), Servants of God, and other mystics who have had what can be called “mystical” experiences involving the Adorable Eucharist. One mystical experience has been listed for each individual (such as a revelation, a vision etc.).

The list consists of 56 canonized Saints, 20 Blesseds, 3 Venerables, 8 Servants of God, and 14 other Mystics, some of whom might be Servants of God or otherwise; though I cannot say with certainty. That makes for a total of 101 mystics (the number is unintentional).

Before reading further, a prayer (taken from a prayer attributed to Pope Clement XI):

Lord, enlighten my understanding,
Strengthen my will,
Purify my heart,
and make me holy.

Saints:

1. St. Secondo (d. 119): Before dying, he received Communion from a dove.

2. St. Basil (d. 379): He witnessed angels in the form of humans, adoring Our Lord at Mass. (St. Basil is related to St. Macrina the Elder, St. Macrina, St. Basil the Elder, St. Basil, St. Emmelia, St. Gregory of Nyssa, St. Peter of Sebaste and St. Theosebia!)

3. St. John Chrysostom (d. 407): He also witnessed angels in the form of humans, adoring Our Lord at Mass.

4. St. Jerome (d. 420): As death approached, he confessed his sins and received the Eucharist with great fervour. After throwing himself on the ground, singing “Nunc dimittis servum tuum” (“Now lettest thy servant depart” – Luke 2:29–32), an ethereal light flooded the room. Some saw a number of angels; others heard a voice, which promised Jerome the eternal reward prepared for him in Heaven. He then uttered his final words: “Behold, I come to thee, merciful Jesus! Receive me whom Thou hast redeemed with Thy Precious Blood.”

5. St. Ita (d. 570): On one occasion she prayed that she might receive the Holy Eucharist from a worthy priest. She was then transported miraculously by an angel to a certain location in which a holy priest gave her the Sacred Host.

6. St. Gregory the Great, Pope (d. 604): One day, while he was distributing Holy Communion, he witnessed a woman laughing. He questioned her as to why she was acting so inappropriately, and she confessed that she could not possibly believe that the bread she brought to be consecrated (an ancient practice) could become the Body and Blood of Our Lord. After praying to Almighty God that the woman might be illuminated, St. Gregory observed that part of the “bread” became Flesh and Blood. The woman, who had now fallen to her knees, began to cry tears of repentance.

7. St. Egidio (d. c. 710): During Mass, an angel appeared to him. The angel was holding a book in which was written the sin of a man who wished at that time to be absolved of his sins. His wish was fulfilled by virtue of the Eucharistic sacrifice.

8. St. Ignatius, Patriarch of Constantinople (d. 877): “How amazed were all who were hearing his Mass to see the bread glowing with celestial effulgence, a sure sign of the presence and operation of the Holy Ghost! For the Holy Ghost is a burning fire, and as such He appeared to the disciples on the day of Pentecost, to indicate that He is the ardent charity that unites the Father and the Son.” (Ven. Martin von Cochem)

9. St. Conrad, Bishop of Constance (d. 975): “During the night preceding the day appointed for the ceremony [to consecrate the Chapel of St. Meinrad], Conrad, going into the church to pray, heard the voices of the angelic choirs chanting the antiphons and responsories of the ritual for the dedication of churches… he beheld Christ the Lord in person, clad in sacerdotal vestments, attended by multitudes of saints and angels, performing the ceremony of dedicating the chapel… he heard and saw distinctly all that went on, and observed that Christ made use of exactly the same formulas and ceremonies which are appointed to be employed by bishops in the consecration of a church, while some of the saints acted as acolytes. The blessed Mother of God, in whose honor the altar and the chapel were consecrated, appeared above the altar… The dedication ended, Our Lord Himself offered the holy sacrifice… The next morning the clergy and people assembled, awaiting the commencement of the ceremony. But the bishop declared he could not dedicate the church, as this had already been done by the denizens of heaven. As, however, every one thought he was laboring under a delusion, he was compelled to begin to perform the ceremony, when he was arrested by a voice from on high, which said three times, in the hearing of all present: ‘Cease, brother, the chapel has been divinely consecrated!’ Thereupon St. Conrad desisted from his purpose, and sent a report of the miraculous occurrence to Rome.” (Ven. Martin von Cochem)

10. St. Oswald, Bishop (d. 992): “… an Angel would assist him at Mass, and make all the necessary answers.” (Fr. Mueller)

11. St. Isidore the Farmer (d. 1130): “… every morning he heard Mass in more than one church, and spent some hours in prayer. His piety was so pleasing to God that an angel was sent to help him in his work on the farm lest anything should suffer through his absence.” (Ven. Martin von Cochem)

12. St. Bernard of Clairvaux (d. 1153): He exorcised a possessed woman with the Blessed Sacrament.

13. St. Hildegard von Bingen (d. 1179): “On one occasion when the priest, vested, went up to the altar I saw a brilliant light, coming from heaven, irradiate the whole altar. This light was not withdrawn until the celebrant left the sanctuary at the conclusion of the Mass. I noticed that when the priest got to the Sanctus and began the canon a flame of extraordinary brightness shot down from above upon the bread and wine, illuminating them with its light as the rays of the sun make glass to shine. Upon this stream of light the sacred elements rose to Heaven, and when they descended they were transformed into true flesh and blood, though to the eye of man they yet appeared to be bread and wine. As I gazed upon this Flesh and Blood I saw the signs of the incarnation, the birth, the passion, of Our Saviour reflected in them as in a mirror, and just as we know these events to have been accomplished when the Son of God was on earth.” (St. Hildegard; cf. Leviticus 9:23–24; 2 Chronicles 7:3)

14. St. Anthony of Padua (d. 1231): “… St. Anthony of Padua once proved to an unbeliever the Real Presence by showing him a hungry mule kneeling before a monstrance containing the Blessed Sacrament, in preference to devouring the basket of oats placed beside the monstrance.” (Fr. Stephano Manelli, ‘The Most Blessed Sacrament’)

15. St. Lutgarde of Aywieres (d. 1246): She lived on nothing but bread and weak beer (the usual drink at her convent, perhaps due to poor water quality) for the period of three seven–year fasts – two of which were instigated by Jesus.

16. St. Juliana of Cornillon (d. 1260): “At the age of 16, she had a vision of the Church under the full moon with a dark spot on it. She was given to understand that the spot signified the absence of a special feast in honour of the Blessed Sacrament.
In a later vision, Our Lord explained that he desired a separate feast in honour of the Eucharist, since at that time the only celebration was on Holy Thursday, when the Church considered more his sufferings. He told her he wanted the feast for three reasons: to confirm people’s faith in the Real Presence, to strengthen them in virtue by their love and adoration for the Eucharist, and to make reparation for the lack of respect shown to the Blessed Sacrament.” (Fr. Flader)

17. St. Bonaventure (d. 1274): He received Communion from the hand of an angel.

18. St. Thomas Aquinas (d. 1274): “The university referred to him a question on which the older theologians were themselves divided, namely, whether, in the Sacrament of the altar, the accidents remained in reality in the consecrated Host, or only in appearance. After much fervent prayer, Thomas wrote his answer in the form of a treatise, still preserved, and laid it on the altar before offering it to the public. His decision was accepted by the university and afterwards by the whole Church. On this occasion we first hear of his receiving the Lord’s approval of what he had written. Appearing in a vision, the Saviour said to him, ‘Thou hast written well of the Sacrament of My body,’ whereupon, it is reported, Thomas passed into an ecstasy and remained so long raised in the air that there was time to summon many of the brothers to behold the spectacle.” (‘Lives of Saints,’ Published by John J. Crawley & Co., Inc.)

19. St. Mechtilde (d. 1298): “To everyone who attends Mass with zeal and devoutness, I will send at his last hour as many noble personages from among My saints to console and defend his soul and make an honourable escort for it, as he has heard Masses on earth.” (Jesus to St. Mechtilde)

20. St. Gertrude the Great (d. 1302): “In order to console St. Gertrude, who was sighing for Heaven, Our Lord pointed out to her that, while she was awaiting her deliverance, He lavished embraces and kisses upon her. ‘What then can you find in me, vile offscouring of the world (1 Cor. 4:13),’ asked the saint, ‘that You speak of kisses and caresses?’ The Lord replied: ‘I mean by that, that Communion of Myself which I so often make to you in the Sacrament of the Altar. It has for Me more charms than men find in all the embraces and all the kisses in the world. For the pleasure which they find in these passes very quickly, whereas the charm to be found in the union that is consummated between us in Communion does not pass away and never grows weaker. The oftener it is renewed, the stronger and more efficacious it is.’” (Rev. Auguste Saudreau)

21. St. Clare Montefalco (d. 1308): “… one day Clare came up to Holy Communion without her mantle. Sister Giovanna rebuked her harshly, saying to her, ‘Go away – I don’t want you to receive Holy Communion.’ Hearing these words, Clare realized that she was without her mantle and felt such bitter regret that after she returned to her cell, she wept bitterly. And while she was praying, amid her tears, Christ appeared to her, and embracing her, gave her Holy Communion, leaving her deeply consoled.” (Words of her biographer, quoted in ‘Mysteries, Marvels, Miracles’ by Joan Carroll Cruz)

22. St. Agnes Segni (d. 1317): She received Communion from an angel on a number of occasions.

23. St. Juliana Falconieri (d. 1341): Before her death, she asked that the Blessed Sacrament be placed on her chest (near her heart). As she began to pray, the Sacred Host disappeared and left a violet–coloured mark on her chest.

24. St. Bridget of Sweden (d. 1373): “When St. Bridget was hearing Mass one day in a private chapel, the Lord said to her: ‘Although few people assist at this Mass, nevertheless all Heaven rejoices thereat and all the souls in Purgatory find some relief therein.’” (Rev. Auguste Saudreau)

25. St. Catherine of Siena (d. 1380): As she beheld the Sacred Host in the hands of a priest, she no longer saw the Eucharistic accidents but the Infant Jesus.

26. St. Lydwine of Schiedam (d. 1433): A priest, in order to test St. Lydwine (who had many mystical gifts), gave her an unconsecrated host, but she immediately perceived that it was merely bread. “Your Reverence will please give me another host,” she said, “for that which you hold in your hand is not Jesus Christ.”

27. St. Frances of Rome (d. 1440): She beheld a magnificent light radiating from the Monstrance in which the Blessed Sacrament was reserved.

28. St. Colette (d. 1447): “Look upon this body of flesh, in which I hung upon the cross, in which I suffered for mankind. Look upon My wounds, look upon the blood that I shed, consider My sufferings. Consider My death. All this I endured to save sinners. Now, if Thou dost consign them to perdition on account of their iniquities, and deliver them over to the devil, what compensation shall I have for My bitter passion, for My cruel death? The reprobate sinners will render Me no thanks; on the contrary, they will curse Me to all eternity. But if they were saved they would praise and magnify Me forever in gratitude for My sufferings.” (Words of Our Lord to the Eternal Father, revealed to St. Colette in a vision during Holy Mass)

29. St. Rita of Cascia (d. 1456): For the last four years of her life, she subsisted almost entirely on the Eucharist.

30. St. John of San Facundo (d. 1479): “He was… so slow in celebrating [Mass] that the server used to go away and leave him at the altar, and at last no one could be got to serve his Mass. The saint then went to the prior, and entreated him to order the brothers to do so. But the prior spoke sharply to him, saying, ‘Why do you give the brothers so much trouble by being so long over your Mass? I shall rather enjoin upon you henceforth to say Mass like other priests.’ John did as he was commanded, but obedience cost him so much that he went again to the prior, and, throwing himself at his feet, begged him to withdraw his command. The prior would not consent to do this until John had confided to him, in confession, the reasons which made it impossible for him to say Mass more quickly. Having heard them, he no longer hesitated to tell the brothers that they must serve Father John’s Mass, even though their patience was somewhat taxed. Furthermore, the prior, having obtained permission from the saint, communicated his secret to another father, to whom he said: ‘You may believe me when I say that the reason why our Father John says Mass so slowly is because God reveals to him the profound mysteries that are accomplished in the Mass – mysteries so sublime that no human intelligence is capable of grasping them. The secrets he disclosed to me concerning them were of so tremendous a nature that I was overwhelmed with awe, and almost swooned. It is certain that Christ frequently manifests Himself visibly to this father, speaking with him as one speaks to a friend, and showing him His five sacred wounds, whence proceeds a light of exceeding brightness, which, shed upon the saint, quickens both body and soul, so that he experiences no need of earthly nourishment. He also beholds the body of Christ shining like the sun at noonday, and perceives its infinite beauty and glory. Such are the lofty and divine things he is privileged to know, mysteries which it is not given to man to fathom, much less to utter. Since I have thus been made aware of the immense benefits accruing to mankind by the celebrating or assisting at Mass I have made a firm resolution never to omit saying or hearing Mass, and to do my utmost to induce others to do the same.’” (Ven. Martin von Cochem)

31. St. Nicholas von Flue (d. 1487): He lived on the Eucharist alone for 20yrs, until his death.

32. St. Columba of Rieti (d. 1501): She fell into great weaknesses when she did not receive the Eucharist, as if to indicate her total dependence on Jesus Christ, the Life of her soul.

33. St. Catherine of Genoa (d. 1510): Throughout Advent and Lent, she lived on the Eucharist alone.

34. St. Peter of Alacantara (d. 1562): He was a confidante of the great St. Teresa of Avila. It was quite common for him to eat only once every three days. Furthermore, he sometimes went a week without food, drawing, as it were, all his strength from the Holy Eucharist. Subsequently, he had little need for sleep; he slept for about one and a half hours every night for forty years.

35. St. Stanislaus Kostka (d. 1568): “… St. Stanislaus Kostka was sick in the house of a Protestant relative, and debarred of every opportunity of receiving his beloved Lord; he made his appeal to the Queen of heaven, and obtained, through her intercession, the grace to receive the Blessed Sacrament at [/from] the hands of St. Barbara.” (Fr. Mueller)

36. St. Francis Borgia (d. 1572): “… on entering a church, he always walked straight to the spot where the Blessed Sacrament was kept, even when no external sign indicated its presence.” (Fr. Mueller)

37. St. Teresa of Avila (d. 1582): “[St. Teresa] saw Our Lord Jesus Christ, present in the Host so distinctly with the eyes of her spirit, that she said she did not begrudge the happy lot of the Blessed who behold the Lord face to face in Heaven.” (Pope Gregory XV)

38. St. Felix of Cantalice (d. 1587): Angels took his place working in the fields when he attended Mass.

39. St. Germaine Cousin (d. 1589): She was once prevented from attending Mass, due to heavy rain that had made a particular stream too violent to cross. But this did not stop her. She prayed, making the sign of the Cross, and the stream parted, thus allowing her to attend Mass. The same miracle was repeated on her way home.

40. St. Mary Magdalene de Pazzi (d. 1607): “Scrupulous people for the smallest peccadillo deprive themselves of the Body and Blood of My Word; and, imagining they are avoiding an evil, they lose an infinite good.” (The Eternal Father to St. Mary Magdalene de Pazzi)

41. St. Rose of Lima (d. 1617): “… on the mornings when she went to Communion she could often barely manage to get to church, and nearly fainted on her way to the altar. It was this state of exhaustion that became a public proof of the marvellous effect experienced by her pure soul from the Holy Eucharist, for her friends and the general congregation in the churches where she communicated were many times witnesses of the entire change wrought in her by the Bread of Life. After receiving it, the weak, half-fainting girl, who had perhaps been helped to the altar by her mother or a fellow Tertiary, would rise and walk back to her place with firm, brisk tread and glowing face in every way a new creature. Sometimes, even, rays seemed to come from her countenance, so as to inspire positive awe in the priest as he communicated her; and she acknowledged, to those of her confessors at different times who obliged her to tell them, that the inward effect of the Blessed Sacrament on her was not only a spiritual joy and a kind of transportation into God, absolutely impossible to express, but a bodily satiety and vigour which made her walk home after Communion, and remain for many hours, just as if she had not fasted at all.” (F. M. Capes, ‘St. Rose of Lima: The Flower of the New World’)

42. St. Joseph of Cupertino (d. 1663): “He told [/prophesied to] his companions that the first day on which he failed to receive Communion would be the day on which he would die. And so it came about.” (Fr. Albian Goodier, ‘Saints for Sinners’)

43. St. Margaret Mary Alacoque (d. 1690): “I ardently thirst for men to honour Me in the Blessed Sacrament, and I can find hardly anyone willing to make an effort to make Me some return by refreshing Me as I desire.” (Jesus to St. Margaret Mary)

44. St. Veronica Giuliani (d. 1727): “St. Veronica Giuliani experienced a violent thirst for Holy Communion. Then the Lord said to her: ‘You seek Me in Heaven and I am here with you wholly united to you, you desire to receive Me in order to unite yourself with Me, and for My part I am wholly desirous that you should be united with Me.’” (Rev. Auguste Saudreau)

45. St. Thomas of Cori (d. 1729): On a number of occasions, during Mass, he had apparitions of the Child Jesus.

46. St. Lucia Filippini (d. 1732): In response to her ardent desire to receive the Adorable Eucharist, Our Lord ordained that a fragment of the Host would leave the Priest’s hands one day during Mass, and fly to the saint, where It rested on her tongue.

47. St. Benedict Joseph Labre (d. 1738): After receiving Holy Communion, he was known to levitate. (With regard to levitation, the Eternal Father, speaking of very holy souls, revealed this to St. Catherine of Siena: “Even in her mortal life she tastes the delights of immortality, and in spite of her mortal body she becomes as light as spirit… it is a greater miracle for the soul not to leave the body in this union that it is for several dead bodies to be raised to life.”)

48. St. Crescentia Hoess (d. 1744): “… she was obliged, in attending to her work, frequently to pass by the Blessed Sacrament, without being able to tarry. She could only, as she passed, frequently direct this ejaculation to her Redeemer: ‘My God, for love of Thee, and in obedience!’ When she passed the altar for the last time, she noticed several flames hovering above it; she was confounded, and asked the Lord what it meant. The Lord answered: ‘These are the aspirations of love you sent up to Me when passing.’” (Fr. Ignatius Jeiler, ‘Life of the Ven. Mary Crescentia Hoss’)

49. St. Gerard Majella (d. 1755): Inflamed with love for Our Lord, little Gerard, aged 8, longed to receive Jesus in the Blessed Sacrament. Unable to do so, due to the custom that prevailed at the time, he was greatly afflicted. But God heard his loving lamentations and sent St. Michael the Archangel to him with the Holy Eucharist, which the angel placed on his tongue, to Gerard’s astonishment and delight.

50. St. Alphonsus Liguori (d. 1787): “Once, on Good Friday, being unable to receive Holy Communion, his affliction was so great that a violent fever came on him; his life was even in danger. The doctor came and bled him, but there was no improvement until the next day, when the saint learned that he could again receive his Saviour. On receiving these joyful tidings, the fever immediately left him.” (Fr. Mueller)

51. St. Maria Francesco of the Five Wounds (d. 1791): She received Holy Communion from her guardian angel on several occasions.

52. St. Anthony Mary Claret (d. 1870): Our Lord truly abided in Him; he retained the Eucharist in his breast.

53. St. John Bosco (d. 1888): In a dream/vision, he saw – amongst other things – the Holy Eucharist, beneath which appeared the words: “Salvation of believers.”

54. St. Gemma Galgani (d. 1903): She ate nothing, save for the Blessed Sacrament, between the period of June, 1902, and her death on April 11, 1903.

55. St. Faustina (d. 1938): “Oh, how painful it is to Me that souls so seldom unite themselves to Me in Holy Communion. I wait for souls, and they are indifferent toward Me. I love them tenderly and sincerely, and they distrust Me. I want to lavish My graces on them, and they do not want to accept them. They treat Me as a dead object, whereas My Heart is full of love and mercy.” (Jesus to St. Faustina).

56. St. Padre Pio (d. 1968): St. Padre often experienced ecstasies and visions during Holy Mass. “With what care,” he said, “she [Our Lady] accompanied me to the altar this morning! It seemed to me as though she had nothing to think about other than me filling my heart completely with saintly affections. I felt a mysterious fire from my heart which I couldn’t understand. I felt the need to put ice on it to extinguish this fire which was consuming me! I should like to have a voice strong enough to invite the sinners of the whole world to love our Lady!”

Blesseds:

57. Bl. Alpais (d. 1211): She was a poor peasant girl who was nourished by the Eucharist alone for 10 years.

58. Bl. Mary of Oignies (d. 1213): “On one occasion she went for as long as thirty–five days without any sort of food, passing all the time in a tranquil and happy silence… She would say nothing for many days but “Give me the Body of our Lord Jesus Christ,” and as soon as her request was granted she returned to her former silent converse with her Saviour… At length, after five weeks, returning to herself… she began to speak and take food.” (Cardinal Jacques de Vitry, quoted in ‘Mysteries, Marvels, Miracles in the Lives of the Saints’ by Joan Carroll Cruz)

59. Bl. James of Montieri (d. 1289): Jesus Himself brought him the Holy Eucharist on a number of occasions.

60. Bl. Angela of Foligno (d. 1309): She lived on the Eucharist alone for 12 years.

61. Bl. Emilia Bicchieri (d. 1314): One day, while she was busy looking after a fellow sister in religion, she accidentally missed the majority of the Mass. She arrived after Holy Communion and was very upset at being deprived of this precious Gift. In His immense kindness, Almighty God allowed her to receive the Holy Eucharist from an angel.

62. Bl. Imelda Lambertini (d. 1333): From a young age, Imelda had a great desire to receive Our Lord in Holy Communion, but she was all too aware that, due to the custom at the time, she could not do so until she was 14 years old. “Tell me,” she said; “can anyone receive Jesus into his heart and not die?” These words were to be prophetic.
On May 12, 1333, Imelda, aged 11, approached the priest for Holy Communion, hoping that she might receive the Love of her heart. The priest ignored her until he saw a Host, radiant with light, ascend into the air and stop right in front of Imelda. Taking this a sign from God, the priest gave her Holy Communion, after which she experienced a state of ecstasy so profound that she died of joy. Her body, like that of so many other Saints, remains incorrupt to this day.

63. Bl. Henry Suso (d. 1366): “The Blessed Henry Suso made an agreement with one of his brethren in religion that as soon as one of them died the survivor should say two Masses every week, for one year, for the repose of his soul. It came to pass that the religious with whom Henry had made this contract died first. Henry prayed every day for his deliverance from purgatory, but forgot to say the Masses which he had promised. The deceased appeared to him with a sad countenance, and sharply rebuked him for his unfaithfulness to his engagement. Henry excused himself by saying that he had often prayed for him with great fervor, and had even offered up penitential works for him. ‘O, my brother,’ exclaimed the soul, ‘blood, blood is necessary to give me some relief and refreshment in my excruciating torments. Thy penitential works, severe as they are, cannot deliver me. There is nothing that can do this but the Blood of Jesus Christ, which is offered up in the sacrifice of the Mass. Masses, Masses, these are what I need.’” (Ven. Martin von Cochem)

64. Bl. Elizabeth the Good (d. 1420): She lived on the Eucharist alone for 3 years.

65. Bl. Alan de la Roche (d. 1475): “After the Holy Sacrifice of the Mass, there is nothing in the Church that I love as much as the Rosary.” (Our Lady to Bl. Alan de la Roche)

66. Bl. Catherine of Racconigi (d. 1547): She was a stigmatist who lived on the Eucharist alone for 10yrs.

67. Bl. Mary Anne De Paredes (d. 1645): She was known to have scarcely taken an ounce of bread every 8 – 10 days. Her only food intake was Holy Communion each morning.

68. Bl. Anne Catherine Emmerich (d. 1824): She lived on the Eucharist alone for 12yrs.

69. Bl. Elizabeth Canori Mora (d. 1825): “In her humility she dreaded to present herself at this august banquet; but Our Lord called her and gave her with His own Hands the Divine Eucharist.” (Lady Herbert, ‘Life of the venerable Elizabeth Canori Mora’)

70. Bl. Anna Maria Taigi (d. 1837): She often went into ecstasy after Communion. One day Our Lord said to her: “It may indeed occur that a man will go often to Communion and practise mortifications, and yet make little or no progress because he remains attached to his own will; but if he gives it up so as only to will what God wills, he will infallibly profit.”

71. Bl. Mary of the Divine Heart (d. 1899): After receiving Holy Communion, Our Lord said to her: “The Holy Sacrament is the life of your life. I give Myself to you every day with My Body and Blood, while awaiting the hour of your death when I shall give Myself to you with the abundance of My love for all eternity.”

72. Bl. Mary of the Passion (d. 1912): Like St. Benedict and others, she levitated after receiving Holy Communion.

73. Bl. Dina Belanger (d. 1929): “My Heart overflows with graces for souls. Lead them to my Eucharist Heart.” (Jesus to Bl. Dina)

74. Bl. Mother Maria Pierina de Micheli (d. 1945): “All who shall wear a Scapular like this and make, if possible, a visit to the Blessed Sacrament every Tuesday in reparation for the outrages that the Holy Face of my Son Jesus received during His Passion and is still receiving in the Holy Eucharist every day, will be strengthened in the Faith, and will be made ready to defend it, will overcome all difficulties, internal and external, and they will have a peaceful death under the loving gaze of my Divine Son.” (Our Lady to Bl. Mother Maria Pierina)

75. Bl. Alexandrina da Costa (d. 1955): Alexandrina, who lived on the Eucharist alone for 3 years, and who experienced the stigmata, was told by Our Lord: “You are living by the Eucharist alone because I want to prove to the world the power of the Eucharist and the power of my life in souls.”

76. Bl. Elena Aiello (d. 1961): “The dictators of the earth, specimens infernal, will demolish the churches and desecrate the Holy Eucharist, and will destroy things most dear.” (Our Lady to Bl. Elena)

Venerables:

77. Ven. Margaret of the Blessed Sacrament (d. 1648): “[She] was one day suffering great pain. Her sisters, wishing to ascertain whether she would really find relief in the presence of the Blessed Sacrament, to which she had a singular devotion, carried her at first to various places in which the Holy Eucharist was not kept, and exhorted her to pray to Jesus Christ; but she answered in a plaintive voice: ‘I do not find my Saviour here,’ and addressing herself to Him, she said: ‘My Lord, I do not find here Thy Divine Truth,’ after which she besought her sisters to carry her into the presence of the Blessed Sacrament.” (Fr. Mueller)

78. Ven. Mary of Agreda (d. 1665): “The devout will [in Heaven] bear on their breast, where they have so often harbored the Holy Eucharist, most beautiful and resplendent inscriptions, showing that they were most worthy tabernacles of the Holy Sacrament.” (Our Lady to Ven. Mary of Agreda)

79. Ven. Concepcion Cabrera de Armida (d. 1937): “I want souls who are dedicated with fervour, with determination and without looking for rest, to plead day and night [before the Blessed Sacrament] for my priests.” (Jesus to Venerable Concepcion Cabrera de Armida)

Servants of God:

80. Servant of God, Domenica Lazerri (d. 1848): She lived on the Eucharist alone for 12 yrs.

81. Servant of God, Anne-Louise Lateau (d. 1883): She lived on the Eucharist alone for 12 yrs.

82. Servant of God, Fr. Paul of Moll (d. 1896): “When I distribute Holy Communion, it is the Infant Jesus in person that I see in the Host.” (Fr. Paul of Moll)

83. Servant of God, Sr. Josefa Menendez (d. 1923): “The Holy Eucharist is the invention of Love, but how few souls correspond to that love which spends and consumes itself for them!” (Our Lord to Sr. Josefa)

84. Servant of God, Sr. Benigna Consolata Ferrero (d. 1916): “My most tender, most sweet and most lovable Spouse Jesus, Lily of the valleys, Brightness of Eternal Light, Mirror without spot, Thou, the God of infinite sanctity within me? O my God, God of my heart, Heart of my God, how annihilated I feel before Thee who art the All, yet how I trust in Thy tender Goodness!” (An excerpt from ‘A Prayer of Thanksgiving After Holy Communion’ dictated by Our Lord to Sr. Benigna)

85. Servant of God, Edvige Carboni (d. 1952): She received Holy Communion from Our Lord Himself, as well as from several Saints, including St. John Bosco and his humble student, St. Dominic Savio.

86. Servant of God, Teresa Neumann (Servant of God, d. 1962): She received Holy Communion from Jesus.

87. Servant of God, Marthe Robin (d. 1981): She lived on the Eucharist alone for 53yrs. She was instrumental in founding the ‘Foyers of Charity,’ which are spread throughout the world.

Other Mystics:

88. Esprite of Jesus (d. 1658): “Am I not greater than all My gifts? And when you receive Me in the holy Eucharist, do you not receive all good things?” (Jesus to Esprite of Jesus)

89. Mother Jeanne Deleloë (d. 1660): “What more can you desire than to have within you the true source of all good, My Divine Heart?” (Jesus to Mother Deleloë)

90. Mother Anne Margaret Clement (d. 1661): After receiving Communion, Our Lord said to her: “This [your soul] is My second Nazareth, this is My pleasure–garden which I shall make fertile, for I wish to make of you My dwelling–place of delight.”

91. Madeleine Vigneron (d. 1667): “When I was in church praying before the Blessed Sacrament, Our Lord made known to me that he finds our rejection of His graces unendurable, as He is in the Blessed Sacrament solely to bestow them. When He finds no one on whom to pour out His love this love becomes like a hidden fire which would utterly consume Him if this were possible, and which would cause Him far greater sufferings than His Father sent Him on the Cross.’ (Madeleine Vigneron)

92. Mother Frances of the Mother of God (d. 1671): “Since I delivered Myself up to the Jews to be tormented, wonder not that I should choose to deliver Myself up to you to be loved.” (Jesus to Frances of the Mother of God)

93. Sr. Jeanne Benigne Gojos (d. 1692): “At every Communion that thou hast received, for fifteen years, My merciful grace has granted to thy prayers the conversion of a heretic, especially of the most obstinate.” (Jesus to Sr. Jeanne Benigne)

94. Mary Josepha Kumi (d. 1817): “Our Lord entrusted Mary Josepha Kumi with this message for two people: ‘Tell them to prepare more fervently for Holy Communion.’” (Rev. Auguste Saudreau)

95. Sr. Mary of St. Peter (d. 1848): “May the most holy, most sacred, most adorable, most incomprehensible and unutterable Name of God be always praised, blessed, loved, adored and glorified, in Heaven, on earth, and under the earth, by all the creatures of God, and by the Sacred Heart of Our Lord Jesus Christ in the Most Holy Sacrament of the Altar. Amen.” (The ‘Golden Arrow’ prayer – a prayer of reparation – dictated by Jesus to Sr. Mary of St. Peter)

96. Maria Von Morl (d. 1868): She had mystical knowledge of the presence of Our Lord in the Holy Eucharist; she knew when her divine Spouse was nearby.

97. Mother Marie Dominique Claire Moes (d. 1895): After receiving the Adorable Eucharist, Jesus said to her: “My beloved daughter, learn of Me that I am meek and humble of heart. If you would become like to My Heart, you must try to fulfil the meaning of those words. Be very humble and you will be very obedient; be very meek and you will be all love. If you are all love, this will make you ready for sacrifice; nothing will be too costly for you; everything will seem to you sweet and easy; you will make the biggest sacrifices with the greatest alacrity. Love produces this effect: that the soul no longer considers anything a sacrifice, because all difficulties and all fatigues are sweetened by the joy she finds in them.”

98. Little Nellie of Holy God (d. 1908): She was only a small child, yet she had a great thirst for the Holy Eucharist, and she sensed the presence of Jesus in the Blessed Sacrament.

99. Sr. Gertrude Mary (d. 1909): On one particular occasion, as she was sighing with love for the Holy Eucharist, Jesus said to her: “I desire for you with a still greater desire at the moment of Communion. There are special graces attached to the Sacrament of My love. It is the moment for a new and most abundant outpouring of grace into your soul.”

100. Rosalie Put (d. 1919): Although she was bedridden for 25 years, and therefore unable to attend Holy Mass, she was brought the Holy Eucharist every night by an Archangel.

101. Fr. John Edward Lamy (d. 1931): “I generally see the Sacred Species surrounded with light. You feel a sweetness, a gentleness out of the ordinary. Yes, at such moments, you think no more of the earth; you feel something so heavenly. It is the effect of the presence of Our Lord. I also feel the presence of the holy angels who help me at Mass, but not every time.”

St. Tarsicius, St. Nicolas Pieck, and St. Peter Maldonado, “martyrs of the Eucharist”, pray for us, that we might offer our lives to Love and for Love.
Our Lady, Tabernacle of the Most High, pray for us, that we might become living tabernacles of the Most Blessed Trinity.

“Oh, gentle Mother, make me love him. Fill my heart with the love that burned in thine. . . Purify my heart that I may know how to love my God and thy God! Purify my spirit that I may adore Him in spirit and in truth (John 4:24)! Purify my body that it may become for him a living tabernacle!” (St. Padre Pio)

Some Excellent Resources on the Holy Eucharist:

1. ‘The Early Christians Believed in the Real Presence’: http://www.therealpresence.org/eucharst/father/a5.html

2. ‘Transubstantiation’ (Some Philosophical Answers to Common Objections)
http://www.therealpresence.org/eucharst/realpres/transubstantiation.htm

3. ‘The Eucharistic Miracles of the World’: http://www.therealpresence.org/eucharst/mir/engl_mir.htm

4. ‘Eucharist and Mass’ (Ch. 18 of ‘Theology for Beginners’ by Frank J. Sheed):
http://www.ewtn.com/library/ANSWERS/SHEEDEUC.htm

5. ‘Transubstantiation’ (Ch. 18 of ‘Theology for Beginners’ by Frank J. Sheed):
http://www.ewtn.com.au/faith/teachings/eucha4.htm

6. ‘Holy Communion’ (Ch. 32 of ‘The Three Ages of the Interior Life’ by Garrigou–Lagrange):
http://www.christianperfection.info/tta44.php

7. ‘Quotes on the Blessed Sacrament’:
http://www.therealpresence.org/eucharst/tes/a7.html

8. ‘The Holy Eucharist’ by St. Alphonsus Liguori:
https://archive.org/stream/alphonsusworks06alfouoft#page/n3/mode/2up

9. ‘Cochem’s Explanation of the Holy Sacrifice of the Mass’ by Ven. Martin von Cochem (reprinted under the title, ‘The Incredible Catholic Mass):
https://archive.org/stream/cochemsexplanat02martgoog#page/n18/mode/2up

10. ‘The Blessed Eucharist, Our Greatest Treasure’ by Fr. Michael Muller:
https://archive.org/stream/theblessedeuchar00meuluoft#page/n5/mode/2up

11. Chapter 14 of ‘The Blessed Eucharist, Our Greatest Treasure’ by Fr. Michael Muller (Some Stories that Testify to the Real Presence):
https://archive.org/stream/theblessedeuchar00meuluoft#page/n225/mode/2up

12. ‘The Holy Mass: The Sacrifice for the Living and the Dead’ by Fr. Michael Muller:
https://archive.org/stream/holymasssacrific00ml#page/n15/mode/2up

13. ‘The Blessed Sacrament, or, the Works and Ways of God’ by Fr. Faber:
https://archive.org/stream/theblessedsacram00fabeuoft#page/n5/mode/2up