6 Easy Ways to Grow in Divine Love (Pt. 2)

(6) Praise God in ALL THINGS and for ALL THINGS

What is it that attracts God to our souls? Is it our virtue? Our strength? Our talents?

Certainly not.

St. Augustine says that we cannot give what we don’t have. Well, okay – what do we have? “I am good at maths,” one will say; “I am a professional athlete,” another will say; “Yeah, well, I can bench 120!”

Yes, okay – but what do you have of yourself? What do you have that you have not received? (Bear in mind that we do not have existence of or from ourselves; our essence is distinct from our existence).

The answer? Nothing. Nada.

[Actually, there is an exception. Although we have neither existence from ourselves, nor talents, nor grace, we do have a unique claim to our sufferings and our sins].

This might seem all a bit depressing, a bit of a guilt-trip. But it isn’t. Rather, it is the foundation of happiness; it is the bedrock of the spiritual life, of a genuine relationship between the creature and the Creator; it is the key to holiness and, subsequently, to happiness.

It is humility that attracts God to our souls. [Humility and charity grow together.]

Let me attempt to explain.

Because God’s essence is Love, He is always seeking our good; He longs to communicate His Divine Life – which is nothing other than Love Itself – to us, His dear children, for whom He has paid so great a price! Whether we are the greatest sinner in the universe or not, matters little; the only impediment to God’s action in us… is us. If we are full of pride, of self-sufficiency, then God has no room to act (pride and God are like oil and water); but if we are humble, acknowledging our frailty and leaning on God alone, He will supply for our deficiencies, He will fill our empty vessels, bit by bit (“… fill the hearts of Thy faithful… “). And the greater our need, the more God is glorified in helping us!

Let Love be Love. Don’t try to give yourself to God; this is beyond your strength. Rather, ask God to take you to Himself. ‘I am thine: save Thou me’ (Ps. 118:94).

“God alone is capable, properly speaking, of giving – he to Whom ALL THINGS belong.”

– Louis Bouyer (p. 80, ‘The Meaning of the Monastic Life’)

God is more glorified by the feeble works of an imperfect soul who recognises her absolute dependence on God, and who trusts audaciously in His goodness, than He is by the most heroic acts of a soul who believes that, by their works, they are somehow giving God something that wasn’t already His to begin with; for ‘to Him nothing may be added’ (Eccles. 42:21).

God alone communicates life and goodness to His creatures. Until we grasp this truth, our relationship with God will suffer. There is nothing quite like knowing that God’s love for us is perfectly pure; that He seeks us, not because of what we are, but because of what He is. In ALL THINGS, then, let us rely on Him, let us glorify Him, let us thank Him. This is the key to great holiness. A grateful soul is necessarily a humble soul, and a humble soul is necessarily a loving soul, being inundated, as it were, with the graces of God.

+++++++

ALL THINGS IN GOD, ALL THINGS BY GOD,

ALL THINGS WITH GOD, ALL THINGS FOR GOD

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“Thou art my Treasure: be Thou my All!”

– Dom Pius de Hemptinne

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Everything is Grace

‘Giving thanks always for ALL THINGS, in the name of our Lord Jesus Christ, to God and the Father…’ (Eph. 5:20)

Those Who Possess God are Truly Rich (Even the Poor and Afflicted)

‘… as having nothing, and possessing ALL THINGS.’ (2 Cor. 6:10)

God Seeks Only to Give

‘He that descended is the same also that ascended above all the heavens, that he might fill ALL THINGS.’ (Eph. 4:10)

God Changes Everything we Give Him into Gold

‘And we know that to them that love God, ALL THINGS work together unto good, to such as, according to his purpose, are called to be saints.’ (Rom 8:28)

 ‘… if we have received good things at the hand of God, why should we not receive evil?’ (Job 2:20)

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+ Some Revelations to the Same Effect

(1) “Religious Soul, let thyself be guided in ALL THINGS by Love.

– Jesus to Sr. Benigna Consolata

(2) “… she [the soul] should have God alone in view in ALL THINGS, His glory, His good pleasure; doing this she will always be at peace.”

– Our Lady to Sr. Benigna Consolata

(3) “A soul who does the Will of God in ALL THINGS, not only accomplishing His Will but studying even His least desires in order to fulfill them, who is, so to say, ever on the alert, is a soul always in prayer.”

– Jesus to Sr. Benigna Consolata

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‘Furthermore I count ALL THINGS to be but loss for the excellent knowledge of Jesus Christ my Lord; for whom I have suffered the loss of ALL THINGS, and count them but as dung, that I may gain Christ…’ (Phil. 3:8)

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“I WILL LOVE HIM IN ALL THINGS;

I will love Him in Himself and out of Himself, in His creatures, in His severity,

in His sweetness, in His magnificence, in my privations, contradictions, censures,

in oppression of heart and joy of  soul, in His abundance as well as in my poverty…”

– Sr. Jeanne Benigne Gojos (d. 1692)

[The next post will provide us with the easiest means for finding God, loving God and pleasing God in all things. I have never been so eager to share something.]



 

A Defence of God’s Justice (A Catholic Perspective)

This article consists of a fairly lengthy response I made to someone on Catholic Answers, concerning the justice of God. I am responding to a number of assertions, such as that God cannot be good or powerful if, desiring the salvation of all, all are not saved.

Response:

1. “God antecedently wills every man to be saved [hence the provision of the graces necessary for each man’s salvation], but He consequently wills some to be damned; in consequence, that is, of the exigencies of His justice [e.g. that those who die in mortal sin must be punished].” (Aquinas)

2. God created no one for damnation. All can, in principle, be saved. “If all sinners wished to return to God with contrite and humble hearts, all would be saved.” (St. Leonard). If God revealed to us (hypothetically) that most men would starve themselves to death, despite an abundance of food, I wouldn’t blame Him, even though He necessarily foresaw this and decided to create these men anyway. The fact is, it would be their decision to do so; they could easily have eaten. “Woe to him,” said Our Lord to St. Bridget (speaking of a presumptuous sinner), “if he does not quickly change his ways, for no one is rejected due to My foreknowledge.”

3. Suppose that all were saved but one. Suppose also that this person was “Adam.” Would it be just if God removed Adam from existence, if He knew that, by removing him, his descendants would likewise be removed? There are a number of responses to a hypothetical scenario such as this one, but ultimately they rely on assumptions: we do not know what the just or morally better alternatives are. Reason alone cannot provide the answer.

4. Many can’t get past the fact that God created a universe that He knew would contain evil, but can we logically demonstrate how much evil can be permitted by a God Who is infinitely wise and good? If not, how can we say that a particular degree of evil cannot be permitted by a good God? (This point has to be conceded for the sake of the argument; I am not attempting to demonstrate its truth). Catholic theology says that God permits evil so that He may draw a greater good out of it. I, for one, am in awe of how God is so good, wise and powerful that He can draw a greater good out of unspeakable evil. The sufferings and death of Our Lord, for example, became for us an infinite source of grace. By His sufferings, He has redeemed ours; unlike the angels, we are able to suffer for God; we can procure an increase in (accidental) glory for Him; we can empathise with Him; we can “earn” an abundance of merits that will receive an eternal reward, which, according to the Saints and mystics, is beyond our comprehension! A Visitation nun who had died, allegedly appeared to Sr. Marie–Catherine Putigny, saying: “What are all the sorrows of earth compared with the happiness of seeing God for even one instant!”

5. Hell is a fitting punishment. God is offended by sin; God is infinite; therefore sin is of infinite malice. A holy soul once said to Our Lord: “Lord, I submit to Thy judgements, but do not push the rigours of Thy justice so far.” Our Lord replied: “Do you understand what sin is? …” “I understand, Lord, that sin is an outrage to Thy Majesty.” “Well, measure, if you can, the greatness of this outrage.” “Lord, this outrage is infinite, since it attacks infinite Majesty.” “Must it not, then, be punished by an infinite chastisement? Now, as the punishment could not be infinite in its intensity, justice demands that it be so at least in its duration.” St. Catherine of Genoa and other Saints and theologians say that the pains of Hell are actually much less than they could justly be. God shows mercy even to the damned. We must also remember that the pains of the damned are proportionate to their sins. The fires of Hell, says St. John Chrysostom, discriminate between sinners.                                                                                                                                                                                                                   6. According to St. Thomas, God cannot suffer at the loss of souls, in so far as He is Divine; but this does not mean that God is unloving, cold or apathetic. We often equate emotion with the heart, but the fact is that the Word (Jesus), had as much love for souls prior to the Incarnation (even though He could not then suffer at their loss), as He did at the moment of, and subsequent to, the Incarnation. (I say “at the moment of” because some mystics believe that Jesus suffered from birth.) We know that Jesus suffered intensely at the loss of souls. Consider that Jesus wept; consider His sufferings in the Garden of Gethsemane. Furthermore, many holy souls (e.g. St. Faustina, St. Catherine of Racconigi, Ven. Anne of St. Bartholomew) say that Our Lord suffered inexpressibly at the loss of souls. Others (e.g. St. Bridget, Bl. Battista Varani) add that Our Lord would willingly, if it were possible (i.e. in accordance with His justice) suffer again everything that He suffered to save evenone of the damned! What love! These are great mysteries, indeed, but they are mysteries that should fill us with confidence rather than doubt.

7. It is impossible, in principle, for us to consent to our creation; we must first exist in order to give consent. I believe, however, that you already know this and that you were merely saying something like: ‘Why doesn’t God give us a chance to choose to continue existing?’ I would say this: God created us for union with Him, the Sovereign Good, Who, as the Source of all perfection, is alone capable of satisfying the desires of our intellects, our wills and our hearts. In a word, God “alone can fill the heart of man” (as He said to St. Mary Magdalen de Pazzi). Subsequently, our creation isintrinsically good; whether or not we acknowledge the objective Good for which (of for Whom) we have been created is another issue. Our Lord reputedly said the following to Bl. Alexandrina, who suffered from the stigmata and endured terrible sufferings for the conversion of sinners: “I have died for them, and they say they did not ask me to do so… In order to save them, I select certain souls and lay the cross on their shoulders. Happy the soul who understands the value of suffering! My cross is sweet if carried for love of me.” I certainly won’t argue with my existence. I try to follow St. Crescentia, who, when confronted with the thought of predestination, reasoned thus: “God is infinitely good; He is never the first to depart. It is His peculiar property to be ever merciful and to spare. Yes, He is my hope and my salvation.”

8. If Jesus is God, then any mystery pertaining to our salvation should be seen in the light of revealed truth. Scripture says, for example: ‘Thou art just, O Lord: and thy judgement is right.’ (Ps. 119: 137). We may doubt this if we wish, preferring to trust in our own intellect, but ultimately we have no good reason to do so – especially considering that our reason is only a reliable source if God, Who created our intellects, is true.                                                                                                                                                                                                                                                                     9. In relation to the small number of the Elect, we must remember that this is not dogma. While it seems very likely that a relatively small number are saved (out of the total of mankind), this does not tell us how many are damned. The large number of unbaptized children, for example, who die every day are not included in the number of those who are damned, properly speaking. The Council of Florence says that unbaptized infants go to Hell, but – and this cannot be emphasised enough – the Church is here referring to the loss of the Beatific Vision; for the Church elsewhere teaches that only those who die in mortal sin go to the Hell of the damned. (I do not wish to discuss the exact or ultimate fate of these souls. Ultimately, God is all-good either way; at the very least, these souls will experience a state of natural happiness, as St. Thomas, St. Alphonsus and many others have explained).

Some final quotes (revelations):

Our Lady to St. Bridget: “It would be great audacity to ask why God made his people suffer so much or why there can be eternal punishment, given that a life in sin cannot last forever. It would be as great audacity as to try to reason out and comprehend the eternity of God. God is eternal and incomprehensible. His justice and recompensation is eternal; his mercy is beyond understanding.” (Book 3, Ch 30)

St. Mechtilde: ‘O my sole Beloved, what do you desire that men should know of you?’
Jesus: ‘My goodness and My justice: My goodness which makes Me wait for man so mercifully until he is converted, to which I continually attract him by My grace; but, if he absolutely refuses to be converted, My justice demands his damnation.’

Jesus to Sr. Consolata: “If only you knew how I suffer when I must dispense justice. You see, My Heart needs to be comforted; It wishes to dispense mercy, not justice!”

Jesus to Sr. Benigna Consolata: “To exercise Justice is for Me to go against the current; it does violence to Me… The door of My justice, on the contrary, is shut and locked; and I open it only to him who compels Me to do so; but I never open it spontaneously.”

Jesus to Bl. Alexandrina (October 1, 1954):

“I want you to set fire to the world with this love of my Divine Heart, today extinguished in men’s hearts. Set fire! Set fire!

I want to give my love to all men. I want to be loved by all.

They do not accept it and do not love me.”

A Beautiful Revelation for Every Christian (Pt. 3)

Jesus to Sr. Gertrude Mary:

“In return for the signal favours with which I fill your soul, I ask you to console My Heart. This is the part you have to play, My privileged spouse.

You rejoice My Heart every time that you show Me gratitude for the trials which I send you.**

Let Me do what I will with youBe faithful to all that I ask of you.

You shall be the beloved disciple of My Heart, and I will take the entire charge of your soul.”

** Our Lord said to St. Gertrude that we should thank Him for sufferings and trials. Why? Because they are sent or permitted for our eternal welfare, and for the benefit of others.  They are sent by God’s love as a means of purifying our souls; uniting us more intimately to God; increasing our merits; and to “snatch many souls from perdition” (Jesus to Sr. Josefa Menendez).

Ponder these truths, and next time you suffer, call to mind Our Crucified Saviour, the Lamb without spot.

Some Remarkable Revelations About Heaven

St.Gertude.Heaven

Ven. Rev. Martin von Cochem (‘The Last Things’):

“On one occasion, when the devil was speaking by the mouth of a person who was possessed, he said :

‘If the whole heavens were a sheet of parchment, if the whole ocean were ink, if every blade of grass were pen, and every man on earth a scribe, it would not suffice to describe the intense, immeasurable delight which the vision of God affords to the blessed.’

And at another time he said that if God would but vouchsafe to grant him the privilege of beholding His divine countenance for a few moments, he would, if it were possible, gladly bear in his own person all the torments of hell until the Day of Judgement. This teaches us that if a man spent his whole life in works of most severe penance, and after his death were permitted only for one instant to gaze on the face of God, he would have received an ample recompense for all his mortifications.”

Rev. Martin von Cochem is right. In fact, the truth of his words are confirmed by a revelation given to a holy Visitation nun, Sr. Marie–Catherine Putigny, to whom a deceased sister appeared, saying:

 “What are all the sorrows of earth compared with the happiness of seeing God for even one instant!” 

Jesus Asks His Spouses to Pray for Priests

[Note: As of this article, visitors are now able to leave comments. To do so, simply click on the title or the text box/speech bubble beside it. If you have any comments, questions or quandaries, I encourage you to share. I will do my best to respond. God bless.]

Priests have a sublime vocation. They are called to be “other Christs” in a very special way. Without them, there would be no Sacraments, which are for the faithful, a perpetual source of grace, hope and sanctity.

No priest = no Mass; and the Mass is the greatest gift that we can offer to Almighty God!

“All the praise, the love, the veneration, the worship, the thanksgiving, which Christ presents to the ever-blessed Trinity in every Mass far transcends all the praise of the angels, the adoration of the saints, so far, indeed, that were all the penances, the prayers, the good works of apostles, martyrs, confessors, virgins, and all saints offered to the Holy Trinity they would be less pleasing to the Divine Majesty than one single Mass.”

– Ven. Rev. Martin von Cochem

(What incredible words! This single quotation alone should be reason enough to become Catholic!)

Today, perhaps more than ever, priests need our prayers. Many churches are close to empty; priests are mocked and ridiculed by the media and by countless individuals; many Catholics dissent from the Church’s teaching; and there is a tidal wave of liberal theology and modernism that has infiltrated our seminaries. These are just some of the difficulties facing priests today.

St. Thomas, along with St. Alphonsus and many others, teaches that a religious is bound to strive for perfection, under pain of mortal sin. It is especially incumbent upon us, then, to pray for priests, that they might fulfil their priestly duties.

“Very well, if you want to save souls, there is only one and powerful means: holy priests.”

– Jesus to Ven. Concepcion Cabrera de Armida

‘Pray ye therefore the Lord of the harvest, that he send forth labourers into his harvest.’ (Mt 9:38)

By praying and offering sacrifices to God that He might give us holy priests, we are exercising the virtues of faith, hope and love; we are demonstrating mercy, which will attract many graces from God, both now and at the final judgement; we are contributing towards the salvation of our own soul, as well as the souls of our brothers and sisters; we are making God better known and better loved; and we are fulfilling one of our many grave duties as children of the Most High.

Know for certain that those who disrespect priests, disrespect Christ; and those who love priests, love Christ.

“I will men to respect them [priests], not for themselves but for Me, because of the authority I have given them and the dignity with which they are clothed. I do not want this respect to decrease even if their virtue decreases… I have given them to you that they may be angels of the world and your light. If they are not all this, you ought to pray for them and not judge them, but let Me judge them Myself. I desire to be able to show them mercy through your prayers.

– God to St. Catherine of Siena

 ‘People do not pray enough for priests. I have graces reserved for them which I will give them if people ask for them… These are not graces indispensable to their ministry; nevertheless if they possessed these graces they would do more good and souls would benefit greatly thereby.’ 

– Jesus to Sr. Gertrude Mary

Something to Consider When You Suffer…

One day Our Lord appeared to Bl. Catherine of Racconigi, a stigmatic nun, who, like St. Catherine of Siena and several other saints, was mystically espoused to Jesus. http://www.newadvent.org/cathen/09703a.htm (‘Mystical Marriage’)
He showed Catherine an exceedingly beautiful crown of roses, saying: “All afflictions will appear as roses to you if you bear them with good will.”

When we accept any cross, however small, for the love of God, we bring Him immense glory and consolation. Listen to what Our Lord said to Sr. Benigna Consolata Ferrero:

“Whenever a soul receives with faith and love any occasion of suffering, it is as if she received Me in her arms when taken down from the Cross; the two arms with which the soul receives Me are resignation and love for My divine Will.”

In relation to one of the elect, Jesus spoke these beautiful words to St. Gertrude: “Because her most intense suffering was in her arm she holds Me embraced with a glory of beatitude so great that she would wish to have suffered a hundred times more.”

Why Holiness Brings Unspeakable Joy to the Soul!

“It is certain that your happiness consists in perfect renunciation of yourself. I will fill you with My grace in the same degree as you empty yourself of your will.”

– The Eternal Father to St. Catherine of Siena

I die daily, says St. Paul (1 Corinthians 15:31).  The death of which he speaks is the death of self-will and self-love. 

Self-will is a form of pride; it elevates our own will above God’s will (which is love, mercy, truth and wisdom itself). By self-will we frustrate (to some extent) God’s almighty plans. We hinder our own happiness. 

Self-love refers to our self-seeking or selfishness, which often taints our actions. A true lover of God seeks God’s glory in all things; she accepts everything as coming from God’s loving Providence, which wills only her sanctification and happiness. Subsequently, the humble soul (one who truly loves God is necessarily humble) bears everything with patience, serernity and love. God is the sole object of her desires.

I die daily. If we are empty of self, God will fill us with Himself. A soul full of selfishness and sinful attachments cannot fully appreciate the joys of union with God, Who is the Source of all joy, all life, all happiness. The saints, who were united intimately with Jesus, experienced His joy as if it were their own. This is a forestaste of Heaven, in which the soul will be united with God like a drop in the ocean.

One day, Mary, the Mother of God, revealed to St. Bridget these beautiful words with which Our Lord addressed a faithful servant of His, upon entering Paradise:  

‘O My friend, you have come to present to Me the vessel of your heart empty of yourself, and you have desired to fill it with Me. Come then and I will fill it with Myself. Be in Me and I shall be in you and your glory and joy will have no end.’

When we seek God above all things, He fills our hearts with peace and joy!

The Eternal Father to St. Catherine of Siena (speaking of perfect souls): ‘Observe that these souls always possess Me in a sensible manner; the more they have rejected pleasures and desired to suffer, the more they have lost sufferings and found joy.’

Jesus said to St. Jane de Chantal: ‘In all this [humiliations, mortifications and rebuffs] My great design is to make them [souls] progress in My love; and if they did this they would infinitely please Me, and I should always be working to please them. My Heart is filled with sweetness and kindness for the souls that love Me and sincerely give themselves to Me; and I give Myself to them with the abundance of My favours; for they are My spouses whom I love tenderly.’ (p. 235)

The Eternal Father to St. Mary Magdalen of Pazzi: ‘Suppose, My child, a man to possess every imaginable riches and to be the idol of every creature. If he does not possess Me who alone am true peace, his heart will never be at rest, for I alone can fill the heart of man, because I am Who am, and I fill up the void of whatever is not, and I fill it all the more when the void is greater and creatures better realise their nothingness.’

The Eternal Father to St. Catherine of Siena (speaking of those who live by and for God’s will):

‘Even in her mortal life she tastes the delights of immortality, and in spite of her mortal body she becomes as light as spirit… it is a greater miracle for the soul not to leave the body in this union that it is for several dead bodies to be raised to life.’

(This seems to explain why some of the saints levitated during prayer e.g. St. Joseph of Cupertino, St. Alphonsus Liguori, St. Padre Pio, St. Gemma Galgani etc.)

I could add many similar revelations, but these few are sufficient.

Pax Christi!

 

A Beautiful Revelation For Every Christian (Pt. 2)

“I am perfect love, for all the things which I have done from eternity, I did out of love; and, whatsoever I do or shall do in the future, likewise proceeds and will proceed from My love. My love for man is now as great and incomprehensible as it was at the time of My Passion, when, out of exceeding love, I delivered all the elect by My death. And, if it were possible for Me to die as many times as there are souls in Hell, I would with most prompt will and most perfect charity give up My Body, and would endure for each soul the same Passion and Death that I endured for all.”

– Jesus to St. Bridget

The holy Benedictine, Fr. Paul of Moll, was often lost in ecstasy when he spoke about the love of God, to the extent that he would sometimes be raised off the ground for ten minutes or so; his face often radiated with an indescribable brightness, and an aureole surrounded his head. This holy priest knew well the love of God, which can bestow on us no greater blessing than transforming us into saints; the saints are partakers in the divine nature (2 Peter 1:4) to a remarkable degree, and for all eternity the Heavenly Father will be glorified by them to the degree that they resemble His Son. If we were to consider, even infrequently, the infinite desire that God has for our salvation, we would better be able to appreciate the value and purpose of trials, sufferings and temptations of all sorts. The cross is truly a blessing beyond compare. Sr. Jeanne Benigne Gojos, the holy lay-sister of the Visitation Order, was accustomed to adoring the holy will of God in all things. With God’s grace, we can do the same. 

If we truly desire to please Jesus and to save our souls, as well as many others, we must ask daily for the gift of divine love. This is a treasure beyond compare; It alone can transform this fallen world.

Deo Gratias!

A Beautiful Revelation For Every Christian

“Nothing has ever happened and nothing happens save by the plan of My divine Providence. In all things that I permit, in all things that I give you, in tribulations and in consolations, temporal or spiritual, I do nothing save for your good, so that you may be sanctified in Me and that My Truth be fulfilled in you.”

– God to St. Catherine of Siena

These words are actually addressed to all. God loves us so much that He wants us to become holy. The greatest gift God can give us is to make us like His Son, Jesus. Even when God corrects us, He does so with the intention of bringing us to His Heavenly Kingdom. The more we let the Holy Spirit (His Love) act within us, the more pleasure we give to God, the more of His love we receive, the more merit we receive (which will be rewarded eternally in Heaven), and the more God can use us to bring souls to Him!

“Sanctity is to allow Me to live in you, and it is I who bring it to pass within you. It is to give Me your human nature so that I may live on among you.” – Jesus to Sr. Mary of the Trinity

A Powerful Meditation: The Thirty-Three Years of Jesus’ Life

“Our Lord revealed to Blessed Michael of Florence, the Camaldolese, how He longed that those who loved Him should honour the Thirty-Three Years with affectionate minuteness.”

– Fr. Faber (‘The Precious Blood or The Price of Our Salvation’) 

We think often of those we love. It is very difficult to love God if we do not take the time to know Him e.g. by means of prayer, meditation, and spiritual reading. In the late 19th century, it was revealed to Bl. Anne Catherine Emmerich* that there were living approximately 100,000 souls who loved God greatly. Would we have been counted among this number?

A Fruitful Meditation

“The life of our loving Redeemer was all full of desolation, and bereft of every comfort. The life of Jesus was that great ocean which was all bitter, without a single drop of sweetness or consolation: For great as the sea is thy destruction:

This is what was revealed by our Lord to St. Margaret of Cortona, when he said to her that in his whole life he never experienced sensible consolation.”

(Taken from ‘The Passion and Death of Jesus Christ’ by St. Alphonsus)

How small our crosses are in comparison!

Furthermore, consider the incredible words of our Lord to St. Gertrude:

“Even though a soul be lacking in fervor, yet will I look upon her with much love, if she sometimes meditate upon My Passion. It is an exercise possessing a value in My eyes infinitely surpassing that of any other. Even a short meditation upon My Passion, is worth more than long and multiplied acts of piety that have no direct reference to My sufferings and death.”

 

* The writings of Bl. Anne Catherine Emmerich are very edifying. Unfortunately, however, many of her prophecies have been manipulated by disobedient or confused Catholics. Here is one such example: http://jloughnan.tripod.com/forgery.htm (How much deception and apparent forgery I have encountered on the internet! Given that the number of false mystics greatly outnumbers the authentic mystics, we would be better off following the example of Bl. Elena Aiello, St. Padre Pio and other holy Saints and mystics who submitted to the Church at all times.)