What The World Needs Now…

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… is SAINTS! ‘Save me, O Lord, for there is now no saint: truths are decayed from among the children of men’ (Ps. 11:2).

It is said of St. Teresa of Avila that, by a single burning prayer, she – or rather, God acting in her – converted 10,000 criminals! Bl. John Massias obtained the release of 1.2 million souls from Purgatory. On the day St. Mechtilde died it was revealed to St. Gertrude, her intimate confidante, that no soul was lost (Rev. Auguste Saudreau notes this; another work says that “not one Christian soul” was lost. I defer to the experts; I have not read the Latin original.) Such anecdotes could be multiplied.

The question is: how do we account for this? Blosius provides the answer:

“Those, indeed, who are united to God without any medium, and allow Him freely to work in them, are the most dear friends of God, and in one little hour are of more advantage to the Church than others who have not attained to this union can be in many years.”
– Ven. Louis de Blois (Blosius), O.S.B. (‘A Book of Spiritual Instruction’)

Easter, 2020: The Centenary of Death of St. Teresa of the Andes

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“Christ is risen!”

Today – Easter Sunday, April 12, 2020 – marks the centenary of the death of an extraordinary little soul: Teresa of the Andes (d. April 12, 1920).

[Further down the page, you will find some selections of her beautiful letters, taken from ‘Letters of Teresa of Jesus of the Andes’.]

A Quick Snapshot of Her Life
Known in the world as Juanita, as a young woman, this social, intelligent, playful, and devout “Child of Mary,” like St. Therese before her (one of her favourite Saints), followed the call to the cloister of Carmel. Inflamed with love for Jesus, the Spouse of Souls, she felt powerfully drawn to a certain little convent that, while poor and humble from a material point of view, was nonetheless a house permeated by the richness of Divine charity.

In any case, it was not comfort she was looking for, but ‘the God of all comfort’ (2 Cor. 1:3), Who “seeks solace from His little creature” (Our Lord to Sr. Benigna Consolata, another inspiration to St. Teresa of the Andes). It was while visiting the aforesaid convent that Our Lord was pleased, on at least one occasion, to manifest Himself from the Tabernacle, not with an expression of sorrow – as was often His wont – but with a joyful countenance. By this, Our Lord would have His daughter know that she had found the paradise of delights to which He was calling her. He was consoled here, and it is here she would flourish.

During her brief time in the cloister, she led a life of great, albeit hidden virtue in the cloister, paying close attention to the inspirations of Divine grace. Our Lord made it known to her that she would die young, and for this reason she must practice great fidelity to the counsels of perfection given to her by our Blessed Mother, but more so to holy obedience, and to the holy Rule handed down by St. Teresa of Avila, her Patron in religion. Obedience was ever her guide. “A host, Eli,” she wrote to a friend, “has no will of her own.” “I want,” she wrote in another letter, “to be a host through the Host.”

Ever spurred on by her desire for God, Who often flooded the soul of His little spouse to the point of ecstasy, she did not always succeed in mortifying herself (in the world she had a weakness for her favourite caramels!), as she lamented on more than one occasion; nevertheless, she knew how to draw profit from all things, knowing well that humility (which cannot be separated from confidence in God) is the key to Charity. Like St. Therese, she knew how to take herself lightly and in the spirit of childlike liberty, without which perfection – that is to say, the flowering of God’s love in the soul – is utterly impossible.

After only 11 months in the convent, Sr. Teresa (affectionately known as “Teresita”) was consumed by love, ending her short life at 7:15pm on Friday, April 12, 1920.

Ora pro nobis!

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+ SOME SAMPLES OF HER LETTERS

Beautiful Apparitions of Our Lord
“Sometimes He appears to me so filled with beauty and tenderness that I can’t describe it. Believe me, it all causes me dissatisfaction with everything [that is less than God]…”

Real Friendship
“… real friendship consists of perfecting one another and of coming closer to God.”

Apostles of God’s Mercy
“We must, dear Isabel, be apostles of that Heart’s mercy. We must dissolve the wall of coldness with which they keep Him isolated. On the Altar, we must caress and console Him in His mystical agony.”

At the Foot of the Tabernacle
“… let us live forever at the foot of the Tabernacle, be it only in spirit, consoling Our Lord in His agony.”

With the Divine Prisoner
“… I’d like to live till the end of the world, suffering with the Divine Prisoner.”

Mary: Her “Priest”
“I’ve made an agreement with the Most Holy Virgin that she may be my priest who will offer me at every moment for sinners and priests, but bathed in the Blood of the Heart of Jesus.”

God’s Will: Our Only Good
“How shall we become more like Him except by doing His Divine Will? In loving and embracing It, we love and embrace a good that is infinitely pleasing to God; a good that contains within Itself eternal reason…”

Prayer: A Loving Gaze
“My prayer, for the most part, is a kind of gazing at God without using any reasoning… Interiorly, I feel a consuming fire completely consuming me.” (“Love, invade me!” – A Prayer she was fond of)

God Does Not Reject Sinners
“As for what you say about believing that Jesus looks at you in anger and not wanting to pardon you, that is a temptation… Why fear that Jesus will reject you? Would a mother reject a daughter, who, after failing in obedience, goes to beg her forgiveness? No, she would hug her daughter tightly to her heart. Why not believe that Jesus does this to us, His sinful creatures, since He possesses not only the tenderness of a mother, but a tenderness which knows no bounds, for it is infinite.”

The Value of a Fervent Communion

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‘Miraculous communion du Saint Teresa of Jesus’ by Niccolò Bambini.

‘Deus Cordis Mei: Thou art the God of my heart’
The graces of a fervent Communion are incalculable. One Communion was sufficient to cause Bl. Imelda (d. May 12, 1333) to die of love, so great was her longing for the God of her heart (Ps. 72:26).  “Tell me,” she would sometimes say, “can anyone receive Jesus into his heart and not die?” ‘My soul hath thirsted after the strong living God; when shall I come and appear before the face of God? My heart is ready, O God, my heart is ready!’ (Ps. 41:3; Ps. 107:2).

“No tongue can express,” writes the Venerable Abbot Blosius, “no heart can comprehend how boundless are the spiritual goods which come to the soul from the devout reception of this sweet Sacrament of the Eucharist.” (‘A Spiritual Mirror’) ‘He that spared not even His own Son, but delivered Him up for us all, how hath He not also, with Him, given us all things?’ (Rom. 8:32)

Four Fruits of a Fervent Communion
Listen to the words of “the devout Blosius” (St. Alphonsus), “a great Benedictine mystic” (Bl. Columba Marmion). The following words are from his work, ‘A Book of Spiritual Instruction’:

“O most worthy and most sweet Sacrament, in which, under the species of bread and wine, we receive the whole Christ, namely, the Body, the Blood, the Soul and the Godhead of Christ; we receive the whole Trinity, the Father, the Son and the Holy Ghost. For the three Persons of one Godhead and essence cannot be separated from one another. The whole Trinity, therefore, dwells in the Body of Christ, because the whole Godhead is in It. The fruits, therefore, of the most Blessed Sacrament are many and precious.

(1) He who receives the Lord’s Body with due devotion is cleansed from all sins, even from those mortal sins of which he is not conscious or does not remember to have committed, provided only that he is in the disposition of mind to confess and do penance for them if he did know that he had fallen into them.

(2) He is made partaker of all those good things which Christ has merited for us in His Life, Passion and Death.

(3) Yea, also, he becomes a sharer in all the good things that have been done since the time of Adam, and will be done until the end of the world.

(4) Lastly, he is united to Christ and incorporated with Him, and therefore receives force and power to resist vice and to persevere in good works; and now, adorned with a more pure and excellent life, he is transformed and changed into God, and filled with all the grace of the most glorious Trinity.”

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‘Elevation of the Host’ by Wenceslaus Hollar

‘Thou hast prepared a Table before me against them that afflict me.’
– Psalm 22:5

6 Easy Ways to Grow in Divine Love

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Jesus Christ, the “King of Kings and Lord of Lords” (Rev. 18:19), is infinitely rich and generous; nothing and no one can exhaust the treasures of His Sacred Heart. But we must avail ourselves of these precious graces.

“My Heart is overflowing on all sides. It can no longer contain all the graces that souls unceasingly repel. Take them, My child, take them.”

– Jesus to Sr. Gertrude Mary (Dec. 26, 1906, from ‘Divine Communications,’ vol. I, Rev. Auguste Saudreau)

God always makes the first move; we never seek Him without the previous inspiration of grace. ‘You have not chosen me: but I have chosen you.’ (John 15:16) “There,” writes G.K. Chesterton, “is the great lesson of ‘Beauty and the Beast,’ that a thing must be loved before it is lovable.” ‘Let us therefore love God, because God first hath loved us.’ (1 John 4:19)

He wishes to establish His most gentle reign in each and every one of our hearts, which are infinitely precious to Him, more precious than any earthly kingdom – not because there is a deficiency in God, but because of His pure love, a love that seeks only to communicate goodness and joy to the beloved.

Apart from Divine Love, all is vanity; God alone is; He is the Beginning and the End of all the deepest yearnings of the human heart; outside of Him there is nothing but vexation and want.

Almighty God, Who is the Divine Husbandmen, reveals His love for us by stripping us of all that could be an impediment to His Divine action within us. Because of our frailty, our sinful attachments, and our wavering faith, this is often a painful process. But God is all-wise, all-good and all-powerful; He knows what He is doing, and He alone can bring it about. It is only reasonable, then, to practice abandonment. To offer ourselves to One so good is an incalculable gain – even when, or especially when, we feel the sting. ‘As it hath pleased the Lord, so is it done. Blessed be the name of the Lord!’ (Job 1:21)

Here, then, are some simple, albeit powerful, ways to grow in love:

(1) Draw Riches from the Treasury of the Sacred Heart

Imitate St. Mechtilde, St. Gertrude and many others, by offering to God His own love and merits to supply for what was is wanting to you.

The same goes for offering God the love and merits of the saints and angels, all of which can be drawn from the Saviour’s Adorable Heart. ‘And all My things are thine, and thine are Mine; and I am glorified in them’ (John. 17:10).

If we are all His, He is all ours. ‘I to my Beloved, and my Beloved to me, who feedeth among the lilies’ (Cant. of Cant. 6:3).

+ Examples:

    1. Offer the Rosary in honour of the Blessed Virgin Mary and the Blessed Fruit of her womb, by uniting it to all the Masses said throughout the world, to the Angelic Salutation of St. Gabriel, to the greeting of St. Elizabeth, and to the perfect love that drew God from Heaven to Earth.
    2. Unite your every action, thought, heartbeat, breath etc., to the Sacred Heart and to all the love that animated Our Lady and the Saints.
    3. In preparation for receiving the Adorable Eucharist, offer God the fervent love with which the Saints received Him, as well as His own perfect love in giving Himself to us.
    4. Offer the infinite love and perfect obedience of Jesus to God the Father, in thanksgiving for every grace that He has ever given any of His creatures, or that He has ever desired to give (but has been impeded from doing so due to our obstinacy). Does a parent not deserve to be thanked for the gifts that they desire to bestow on their children, even when the children do not accept them? [The fruits of this practice are immense]

“When thou shalt offer Me to God the Father for the joy and glory of the Saints, their happiness and recompense shall be increased, as though they had received Me corporally on the earth.” (A beautiful and extremely powerful way to honour the Saints, and to honour God in His Saints!)

– Jesus to St. Mechtilde (‘The Love of the Sacred Heart’)

(2) Aspirations

Love alone gives our actions value; souls are not saved and God is not glorified, save by charity. Aspirations are an easy way to keep the fire of love burning in our hearts. We were created to love God; all else is false, empty, vain, a precious waste of precious time.

I have written about aspirations before:

https://littlestsouls.wordpress.com/2016/03/06/aspirations-an-easy-way-to-attain-holiness-and-joy/

“If I knew I should receive £1 for each one [aspiration] I made, I would not waste a spare moment. And yet I get infinitely more than this, though I often fail to realise it.”

“This morning I lay awake powerless to over come myself and to make my promised visit to the chapel. Then I felt prompted to pray; I said five aspirations and rose without difficulty. How many victories I could win by this easy and powerful weapon!”

– Fr. William Doyle (d. 1917)

(3) Spiritual Communions

Many Saints highly recommend this practice. St. Francis de Sales made a spiritual Communion every fifteen minutes or so; Sr. Benigna Consolata, a spiritual daughter of St. Francis de Sales, was told by Our Lord to make them even more frequently.

St. Alphonsus tells us that Jesus appeared to a certain pious soul, showing her two precious vases, one gold, the other silver. “In the golden vessel,” He said, “I keep sacramental Communion, and in the silver vessel spiritual Communion.” (‘Visits to the Blessed Sacrament,’ TAN)

And to Blessed Jane of the Cross, our Saviour spoke these enlightening words: “As often as you make a spiritual Communion I send you a grace which is in a measure similar to the grace which I grant you in sacramental Communion.”

St. Teresa of Avila writes: “When you do not receive Communion and you do not attend Mass, you can make a spiritual communion, which is a most beneficial practice; by it the love of God will be greatly impressed on you.” [The Way of Perfection, Ch. 35.]

“If you practice the holy exercise of Spiritual Communion a good many times each day, within a month you will see yourself completely changed.”

– St. Leonard of Port Maurice

(4) Meditation on the Last Things

Death, Judgement, Heaven, Hell – also known as the four last things… that most people care to think about. Which is a great tragedy, because the truth is eternal and does not change to suit our fancy.
St. Gabriel of Our Lady of Sorrows was once asked how he could possibly bear to spend his days as a religious. Time flies, he replied, when one is thinking about Heaven! If only we had the faintest notion of what awaits those who love God! Mother Agnes (Pauline), the sister of St. Therese (and my dear little sister), shared with her a beautiful story in which a religious appeared to her sister (also a religious) shortly after her death, saying: “I am going to God; oh! I am not sorry for having humbled and annihilated myself for Jesus on earth. If you only knew what glory I am going to have, but God has not permitted me to reveal it to you because you would experience too great a joy and your way is the way of suffering.” (p. 582, ‘Letters of St. Therese,’ ICS Publications)
44. “To fear the days of judgment.
45. To be in dread of hell.
46. To desire everlasting life with all spiritual longing.
47. To keep death daily before one’s eyes.”

– From the ‘Instruments of Good Works,‘ from the Rule of St. Benedict

(5) Lectio Divina

St. Jerome, writing about a holy man of his time, says that he made his heart “a library for Christ.” So often it is the case that individuals fill their hearts and minds with present troubles, with worldly things and with innumerable other sources of distraction or anxiety, ranging from mere trifles to great evils. Let us have none of this. Let us meditate often on the life-giving words of God; ‘lay up His words in thy heart‘ (Job 22:22), and draw upon them day and night; they will purify you, they will inflame you, and they will set your heart on things eternal. Without this, there can be no joy; our heart longs for the infinity of the horizon; what we truly desire – whether or not we realise it – lies beyond this crumbling world.

To truly profit from spiritual reading and meditation, the end must always be that we come to know and love God more – and this, principally, by means of prayer, without which there can be no lasting growth in wisdom and charity. ‘The mouth of the just shall meditate wisdom’ (Ps. 38:30).

“At the Last Judgment I shall not  ask souls if they have read much, but what fruit  they have drawn from their reading.”

– Jesus to Sr. Benigna Consolata Ferrero

(6) …

The final means for growing in Divine Love deserves/requires a post of its own. Also, I have run out of time (even with a generous extension). Hopefully it will be ready by next Sunday.

+ PAX +

Keep falling into the same sins? Pray!

“He who prays most receives most.”

– St. Alphonsus

Rather than provide a theological argument for the importance of (mental) prayer, I will rely on the authority of the Church and the saints. What they say about mental prayer, quite simply, is that it is the means for obtaining all good things: confidence, peace, joy, happiness, humility, conversion, virtue, and the crowning graces, namely, divine love and final perseverance, without which no one can be saved.

What is Mental Prayer?

“… a silent elevation and application of our mind and heart to God in order to offer Him our homages and to promote His glory by our advancement in virtue.” – Tanquerey 

Some simple steps for mental prayer:

1. Ask for the grace to pray well.

2. Put ourselves in the presence of God.

3. Resolve to pray for a certain period of time, despite temptations, dryness etc.

4. Make a firm resolution to overcome a particular sin, or to practice a particular virtue.

What do the saints say about mental prayer?

One cannot fail to make a firm resolution to pray more frequently (or at least more attentively) after having read the following words:

“Short of a miracle, a man who does not practice mental prayer will end up in mortal sin…

All the saints have become saints by mental prayer.”

– St. Alphonsus

Why is this so? Here is what St. Peter of Alacantara has to say about mental prayer:

“IN MENTAL PRAYER, THE SOUL IS

purified from its sins,

nourished with charity,

confirmed in faith,

and strengthened in hope;

the mind expands,

the affections dilate,

the heart is purified,

truth becomes evident;

temptation is conquered,

sadness dispelled;

the senses are renovated;

drooping powers revive;

tepidity ceases;

the rust of vices disappears.

Out of mental prayer issues forth, like living sparks, those desires of heaven which the soul conceives when inflamed with the fire of divine love. Sublime is the excellence of mental prayer, great are its privileges; to mental prayer heaven is opened; to mental prayer heavenly secrets are manifested and the ear of God [is] ever attentive.”

“By the efficacy of mental prayer temptation is banished, sadness is driven away, lost virtue is restored, fervor which has grown cold is excited, and the lovely flame of divine love is augmented.” – St. Laurence Justinian

“When one does not love prayer, it is morally impossible for him to resist his passions.” – St. Alphonsus

Many more quotes could be added, but these are sufficient. Here are some further tips for overcoming sin, discouragement and unhappiness:

“In the spiritual life, one must always go on pushing ahead and never go backwards; if not, the same things happens to a boat which when it loses headway gets blown backwards with the wind.” – St. Padre Pio

“Impregnate yourself with humility, and you will soon find that all other virtues will follow without any effort on your part.” – Fr. Cajetan

“God requires of us only strong resolutions; he himself will do the rest.” – St. Teresa of Avila

” How much soever you have advanced here below, you err if you think your vices are not only suppressed, but dead.” – St. Bernard

“So long as we tackle all our troubles ourselves, we shall be always worried and tired, and Our Lord will leave us to our own devices; but when we leave everything to Him, He will look after all our troubles Himself. … . I am not just speaking of temporal things, but also of spiritual ones.” – St. Francis de Sales

“If you say the Holy Rosary every day, with a spirit of faith and love, our Lady will make sure she leads you very far along her Son’s path.” St. Josemaria Escriva

” A prayer in which a person is not aware of Whom he is speaking to, what he is asking, who it is who is asking and of Whom, I don’t call prayer- however much the lips may move.” – St. Teresa of Avila

“We must not be upset by our imperfections; instead, we must recognize them and learn to combat them. And it is in fighting against our imperfections without being discouraged by them that our very perfection consists.”

– St. Francis de Sales