Ven. Louis de Blois: Thoughts on Paradise

Below you will find a compilation of quotes on the topic of Paradise. These have been taken from different works by Ven. Louis de Blois (principally ‘Spiritual Works of Louis of Blois, Abbot of Liesse,’ R & T Washbourne, 1903).

As a preliminary consideration, it will be worthwhile to reflect on a spiritual light given to St. Mary Magdalene de Pazzi. She learnt that, whereas earthly pleasures, being less than man, enter into him, the joys of Paradise, conversely, are so much greater than man, that he enters into them. Earthly joys, she writes, are like a glass of water; heavenly, like a limitless ocean. St. Thomas concurs with this thought, as do all other theologians, at least implicitly; impelled, as they are, by the inexorable laws of sound philosophy. ‘Enter thou into the joy of thy Lord’ (Mt. 25:21).

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THOUGHT ON PARADISE:
Putting Things in Perspective: The Depths of Mary’s Joy
In fact, if all the joys of the world, all peace, all delights and pleasures were gathered into one, they would appear mere bitterness compared with the least joy that the Blessed Virgin possessed.

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The Company of Countless Angels and Saints
We shall enjoy for ever the society of Mary, the Mother of God, most beautiful, most sweet, most kind, most lovable, of the holy angels and the other citizens of heaven, and we shall know them all right well as our friends… Each one distinctly and perfectly knows every one of the citizens of heaven, and abounds with every sort of riches, delight and joy… [We shall be blessed to] behold the most Blessed Mother of God, to join the chorus of Angels, to have perpetual fellowship with the holy Patriarchs and Prophets, with the holy Apostles and Martyrs, with the holy Confessors and Virgins: to know all the citizens of heaven, and to rejoice with each of them in their eternal happiness.

‘Better is One Day in Thy Courts Above Thousands…’
Truly, that blessed heavenly country is our only fatherland; where an everlasting day always shineth forth, better far than a thousand days here below.

The Hour of Death: Man’s “Hour”
Happy is the hour, and most desirable the moment, when the heavenly Spouse joyfully meets the holy soul coming forth from the prison of the body with gentle words, and invites it, saying, “Arise, make haste, my love. For winter is now past, the rain is over and gone. Flowers have appeared in our land; the vines in flower yield their sweet smell, and the voice of the turtle is heard in our land” (Cant. ii. 10, 11, 12). Come forth with joy, most dear daughter: tremble not, nor be afraid; thou art brought out of exile, thou leavest the miseries of the calamitous world. For “nor mourning, nor crying, nor sorrow, shall be any more” (Apoc. xxi. 4). Henceforth, the corruptible body shall not weigh down the soul: for when thou art admitted into the joy of thy Lord, thou shalt rejoice for ever in the gift of immortality.

No Need for Food and Drink
They who shall possess God will not need corruptible food and drink, for they will be full of God. God will be to them, food and drink, and whatsoever they can desire; they will have all things in Him, with whose vision they will be filled.

Endless Desire, Endless Satisfaction
They will ever see Him, and ever be satisfied; and they will desire ever to see Him, and ever to be satisfied. They will desire without anxiety, and they will have their fill without satiety.

Beauty Incomparable
Thy gates shine with choice pearls; thy streets are paved with the purest gold; thy walls are bright with most precious stories. In thee, delicious gardens and pleasant vales are ever fresh; in thee, perennial flowers and violets continually flourish; in thee, the cinnamon and balsam incessantly breathe forth an ineffable odour of sweetness; in thee, all kinds of beautiful things abound without fading, remain without passing away, exist without corruption, are eternal without change. In thee is a climate temperate and serene, beyond all human conception; in thee, are peace and repose surpassing all imagination; in thee, is eternal day, and one life in all; in thee, is certain security, and secure eternity, and eternal tranquillity, and tranquil happiness, and happy sweetness, and sweet joy: in thee shall the just shine as the sun (Matth. xiii. 43).

Absolutely Nothing is Lacking
No one can seek, or desire, or love anything, which he will not find in thee. That only which is nothing worth, is not in thee. Oh, what an ocean of unalloyed bliss, what a torrent of unmixed joy, what an abyss of purest delight is it to see the God of gods in Sion (Psalm Ixxxiii. 8), to discern that incomprehensible glory of the Most Holy Trinity: clearly to contemplate that surpassing fairness, perfectly to taste that ineffable sweetness, from whence flows out all the beauty and sweetness of created things…

A Land Free of Every Affliction
… there is no infirmity, no corruption, no fear, no thoughts, no anxiety, no grief, no poverty, no affliction, no sorrow or misery (Apoc. xxi. 4). There wilt thou most happily enjoy that supreme and unchangeable Good, which eye hath not seen, nor ear heard, neither hath it entered into the heart of mortal man (1 Cor. ii. 9).

Like Iron Cast into the Fire
For thou shalt clearly see the glorious Trinity, the Father, the Son, and the Holy Spirit, the One supremely desirable God. Thou will be in God and God will be in thee in a most excellent manner. Being thus united to God, thou wilt perfectly taste the sweetness of His goodness, and wilt be utterly inebriated with the torrent of divine delights (Psal. xxxv. 9). Thou wilt then most fully know and feel, with what immense love He has loved thee from all eternity.

The Lamb is the Lamb Thereof
Filled with unspeakable and incomprehensible joy, thou wilt behold the Human Face of thy Beloved Jesus, which is verily all gracious, glorious, and sweet; for His beauty and fairness far surpass all that can in this life be wished for or desired.

Beauty, Peace, Truth
There, all are adorned with incorruptible beauty, and enjoy an imperturbable peace. There all are ever glorified by the serene light of the Godhead, and obtain full knowledge of the truth.

God Possesses All Perfections Perfectly
Thou needst not fear lest any of those things which please thee here should be absent. For all the beauty, elegance, sweetness, grace, perfection, and excellence that can here be found in all creatures, exist there most exuberantly and superessentially. In short, there is the influx of every good.

33 Forever
We shall all rise again at the age at which the Lord Jesus was when He died for us. The old man of a hundred years and the infant of one night old will be of the same stature. And although the good may now be lame, or blind, or deformed; yet they will then rise again sound, whole, fair, beautiful, and free from every blemish.

The Glory of the Risen Body
The bodies of the elect will then emit a most sweet odour, and will be seven times more brilliant than the sun, since the glory of their souls will penetrate them. They will also be impassible, so that they can suffer no injury. And they will be endowed with such agility that wherever the soul may wish to be, thither it will in a moment transport the body. They will moreover be so subtle that they will penetrate solid and thick substances with less difficulty than the light of the sun penetrates glass.

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Justice at Last
Then, indeed, the Saints, who during the winter of this exile, like trees stripped of all adornment, appeared lowly and were esteemed barren, will be clothed with unspeakable glory and beauty, and will flourish like palm-trees for ever and ever.

A 19th century Benedictine Mystic: Some Anecdotes and Sayings (Pt. 2)

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SOME ANECDOTES FROM THE LIFE OF FR. PAUL OF MOLL (d. Feb 24, 1896)

Even the Saints have Imperfections
Someone complained to Father Paul about an ecstatic. ‘Then do not believe,’ he said, ‘that these saintly souls have no faults. No saint in this world is exempt from faults.’

A Vision of Jesus in the Most Blessed Sacrament
“One day while I knelt in adoration before the Most Holy Sacrament exposed, I saw Jesus standing before me. He wore a white garment and was of dazzling beauty.” – Fr. Paul of Moll

Simultaneous Novenas
Father Paul advised a countryman to make a novena to St. Benedict. ‘I shall have to wait a few days,’ he replied, ‘for I have commenced a novena to St. Joseph.’
‘Nothing prevents you from making the two novenas at the same time; in Heaven, there is no jealousy among the saints.’

Two Places in Heaven
In the confessional, an ecstatic said to Father Paul that in a dream she had seen the Rev. Father’s soul carried to Heaven by angels and there placed near the choir of angels. He replied simply, ‘Yes indeed, my place is there.’
Then he asked, ‘Do you know your place in Heaven?’
‘No.’
‘Well, I know it.’  (“We may here remark that other ecstatics of our country [Belgium] likewise say that the Rev. Father Paul has a high place in Heaven, and that he is a very powerful protector. But the Church alone has the authority to confirm these assertions.”)

A Miracle Worker – Not in Life, but in Death
To an ecstatic Father Paul said, ‘You will not work any miracles during your life-time, but you will after your death.’

Devotion to the Nine Choirs of Angels 
“A very pious young girl was saying the Rosary in our church, in honor of the nine choirs of angels. I saw above her head nine silver strings which continually moved up and down. This symbolized the joy felt by the angels of the nine choirs at the homage which was paid to them.” – Fr. Paul of Moll (“Father Paul loved to propagate this devotion to the nine choirs of angels.”)

The Evil of Scandal
A Woman in Antwerp who sold liberal papers, being threatened with total blindness, went to Termonde to ask Father Paul to cure her. He replied, ‘You cannot be cured, because you sell bad papers.’

A Visit from Our Lady; Abandoned Souls in Purgatory; A Father in Heaven
“At a visit to Father Paul, in 1895, he said to me, ‘If I were to tell you something, would you believe me?’
‘Yes, Father.’
‘The Blessed Virgin appeared to me, and before disappearing she placed her hand upon my shoulder.'”

He also said to me, ‘There are souls in the fire of Purgatory who ask your prayers for their deliverance. You knew these persons well, and now they are forgotten by their children.’

He also told me that my father is in Heaven.” – From a young lady of Heusden (Ghent)

SOME SAYINGS OF FR. PAUL OF MOLL

It is Not Always Enough to Pray for Oneself (A Good Reason to Invoke the Saints!)
“In order to be heard, it is not only always sufficient only to pray oneself: one should also ask the prayers of others.” (The same was revealed to St. Gertrude the Great)

“It is written (Job 5:1): ‘Call . . . if there be any that will answer thee, and turn to some of the saints.’ … Therefore when we wish to pray to God, we should turn to the saints, that they may pray to God for us… Further, the saints who are in heaven are more acceptable to God than those who are on the way.”
– St. Thomas Aquinas

Novenas in the Morning
“It is better to make novenas in the morning than in the evening.”

Different Rewards in Heaven: To Each According to His Works
“It is wrong to imagine Heaven as a place whose inhabitants enjoy the same happiness. Heaven is a dwelling place where every work of charity, ‘werk van liefde,’ enjoys an eternal recompense.”

‘Dash Thy Little Ones Against the Rock’ (Ps. 136:9)
“When a demon suggests a bad thought, it is easy to resist the temptation; but if one does not immediately repel it, a second demon comes at once to help the first. Afterwards, in proportion as resistance is delayed, still other demons come and combine their efforts, and when one has to battle against seven devils all at once, it is very difficult not to succumb.”

[This Psalm verse, understood in its spiritual sense, is often explained thus by the Fathers: When we encounter evil thoughts and temptations, we are to take them captive while they are still young, and we are to dash them against the Rock, Christ.]

SOME EXCERPTS FROM THE LETTERS OF FR. PAUL OF MOLL

Love: An Everlasting Treasure
“I wish you an ardent love for God: it is the richest and most beautiful treasure you can wish or desire. All other treasures will disappear like smoke; but the treasure of love shall remain forever in Heaven.”

Love: The Bond of Perfection
“A sigh of love for God is worth more than a whole year of penance.” (i.e. penance performed habitually or in our own will).

God Loves the Children of Mary
“Mary being truly our Mother, how could God love our Mother so much without loving her children?”

Look Upon Christ, Not Your Miseries
“No matter how miserable he may be, provided he is no longer in the state of mortal sin, God loves him with an incomprehensible love.”

Source: ‘Father Paul of Moll: A Flemish Benedictine and Wonderworker of the Nineteenth Century, 1824 – 1896,’ by Edward Van Speybrouck (2nd ed., Benedictine Convent, Clyde, MO, 1914)

“Ask of me whatever you desire, and it will be procured for you.
And continue to ask, for when I am in Heaven,
my power will be greater.”

– Fr. Paul of Moll to a friend

6 Easy Ways to Grow in Divine Love

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Jesus Christ, the “King of Kings and Lord of Lords” (Rev. 18:19), is infinitely rich and generous; nothing and no one can exhaust the treasures of His Sacred Heart. But we must avail ourselves of these precious graces.

“My Heart is overflowing on all sides. It can no longer contain all the graces that souls unceasingly repel. Take them, My child, take them.”

– Jesus to Sr. Gertrude Mary (Dec. 26, 1906, from ‘Divine Communications,’ vol. I, Rev. Auguste Saudreau)

God always makes the first move; we never seek Him without the previous inspiration of grace. ‘You have not chosen me: but I have chosen you.’ (John 15:16) “There,” writes G.K. Chesterton, “is the great lesson of ‘Beauty and the Beast,’ that a thing must be loved before it is lovable.” ‘Let us therefore love God, because God first hath loved us.’ (1 John 4:19)

He wishes to establish His most gentle reign in each and every one of our hearts, which are infinitely precious to Him, more precious than any earthly kingdom – not because there is a deficiency in God, but because of His pure love, a love that seeks only to communicate goodness and joy to the beloved.

Apart from Divine Love, all is vanity; God alone is; He is the Beginning and the End of all the deepest yearnings of the human heart; outside of Him there is nothing but vexation and want.

Almighty God, Who is the Divine Husbandmen, reveals His love for us by stripping us of all that could be an impediment to His Divine action within us. Because of our frailty, our sinful attachments, and our wavering faith, this is often a painful process. But God is all-wise, all-good and all-powerful; He knows what He is doing, and He alone can bring it about. It is only reasonable, then, to practice abandonment. To offer ourselves to One so good is an incalculable gain – even when, or especially when, we feel the sting. ‘As it hath pleased the Lord, so is it done. Blessed be the name of the Lord!’ (Job 1:21)

Here, then, are some simple, albeit powerful, ways to grow in love:

(1) Draw Riches from the Treasury of the Sacred Heart

Imitate St. Mechtilde, St. Gertrude and many others, by offering to God His own love and merits to supply for what was is wanting to you.

The same goes for offering God the love and merits of the saints and angels, all of which can be drawn from the Saviour’s Adorable Heart. ‘And all My things are thine, and thine are Mine; and I am glorified in them’ (John. 17:10).

If we are all His, He is all ours. ‘I to my Beloved, and my Beloved to me, who feedeth among the lilies’ (Cant. of Cant. 6:3).

+ Examples:

    1. Offer the Rosary in honour of the Blessed Virgin Mary and the Blessed Fruit of her womb, by uniting it to all the Masses said throughout the world, to the Angelic Salutation of St. Gabriel, to the greeting of St. Elizabeth, and to the perfect love that drew God from Heaven to Earth.
    2. Unite your every action, thought, heartbeat, breath etc., to the Sacred Heart and to all the love that animated Our Lady and the Saints.
    3. In preparation for receiving the Adorable Eucharist, offer God the fervent love with which the Saints received Him, as well as His own perfect love in giving Himself to us.
    4. Offer the infinite love and perfect obedience of Jesus to God the Father, in thanksgiving for every grace that He has ever given any of His creatures, or that He has ever desired to give (but has been impeded from doing so due to our obstinacy). Does a parent not deserve to be thanked for the gifts that they desire to bestow on their children, even when the children do not accept them? [The fruits of this practice are immense]

“When thou shalt offer Me to God the Father for the joy and glory of the Saints, their happiness and recompense shall be increased, as though they had received Me corporally on the earth.” (A beautiful and extremely powerful way to honour the Saints, and to honour God in His Saints!)

– Jesus to St. Mechtilde (‘The Love of the Sacred Heart’)

(2) Aspirations

Love alone gives our actions value; souls are not saved and God is not glorified, save by charity. Aspirations are an easy way to keep the fire of love burning in our hearts. We were created to love God; all else is false, empty, vain, a precious waste of precious time.

I have written about aspirations before:

https://littlestsouls.wordpress.com/2016/03/06/aspirations-an-easy-way-to-attain-holiness-and-joy/

“If I knew I should receive £1 for each one [aspiration] I made, I would not waste a spare moment. And yet I get infinitely more than this, though I often fail to realise it.”

“This morning I lay awake powerless to over come myself and to make my promised visit to the chapel. Then I felt prompted to pray; I said five aspirations and rose without difficulty. How many victories I could win by this easy and powerful weapon!”

– Fr. William Doyle (d. 1917)

(3) Spiritual Communions

Many Saints highly recommend this practice. St. Francis de Sales made a spiritual Communion every fifteen minutes or so; Sr. Benigna Consolata, a spiritual daughter of St. Francis de Sales, was told by Our Lord to make them even more frequently.

St. Alphonsus tells us that Jesus appeared to a certain pious soul, showing her two precious vases, one gold, the other silver. “In the golden vessel,” He said, “I keep sacramental Communion, and in the silver vessel spiritual Communion.” (‘Visits to the Blessed Sacrament,’ TAN)

And to Blessed Jane of the Cross, our Saviour spoke these enlightening words: “As often as you make a spiritual Communion I send you a grace which is in a measure similar to the grace which I grant you in sacramental Communion.”

St. Teresa of Avila writes: “When you do not receive Communion and you do not attend Mass, you can make a spiritual communion, which is a most beneficial practice; by it the love of God will be greatly impressed on you.” [The Way of Perfection, Ch. 35.]

“If you practice the holy exercise of Spiritual Communion a good many times each day, within a month you will see yourself completely changed.”

– St. Leonard of Port Maurice

(4) Meditation on the Last Things

Death, Judgement, Heaven, Hell – also known as the four last things… that most people care to think about. Which is a great tragedy, because the truth is eternal and does not change to suit our fancy.
St. Gabriel of Our Lady of Sorrows was once asked how he could possibly bear to spend his days as a religious. Time flies, he replied, when one is thinking about Heaven! If only we had the faintest notion of what awaits those who love God! Mother Agnes (Pauline), the sister of St. Therese (and my dear little sister), shared with her a beautiful story in which a religious appeared to her sister (also a religious) shortly after her death, saying: “I am going to God; oh! I am not sorry for having humbled and annihilated myself for Jesus on earth. If you only knew what glory I am going to have, but God has not permitted me to reveal it to you because you would experience too great a joy and your way is the way of suffering.” (p. 582, ‘Letters of St. Therese,’ ICS Publications)
44. “To fear the days of judgment.
45. To be in dread of hell.
46. To desire everlasting life with all spiritual longing.
47. To keep death daily before one’s eyes.”

– From the ‘Instruments of Good Works,‘ from the Rule of St. Benedict

(5) Lectio Divina

St. Jerome, writing about a holy man of his time, says that he made his heart “a library for Christ.” So often it is the case that individuals fill their hearts and minds with present troubles, with worldly things and with innumerable other sources of distraction or anxiety, ranging from mere trifles to great evils. Let us have none of this. Let us meditate often on the life-giving words of God; ‘lay up His words in thy heart‘ (Job 22:22), and draw upon them day and night; they will purify you, they will inflame you, and they will set your heart on things eternal. Without this, there can be no joy; our heart longs for the infinity of the horizon; what we truly desire – whether or not we realise it – lies beyond this crumbling world.

To truly profit from spiritual reading and meditation, the end must always be that we come to know and love God more – and this, principally, by means of prayer, without which there can be no lasting growth in wisdom and charity. ‘The mouth of the just shall meditate wisdom’ (Ps. 38:30).

“At the Last Judgment I shall not  ask souls if they have read much, but what fruit  they have drawn from their reading.”

– Jesus to Sr. Benigna Consolata Ferrero

(6) …

The final means for growing in Divine Love deserves/requires a post of its own. Also, I have run out of time (even with a generous extension). Hopefully it will be ready by next Sunday.

+ PAX +

A Revelation That Most Catholics Are Saved (Pt. 2)

St. Mechtilde believed that Our Lord said to her that the number of Catholics who go to Heaven when they die, exceeds the number of those who go to Hell (Liber specialis gratiae. In Sanctae Mechtildis, virginis ordinis sancti Benedicti, Liber specialis gratiae accedit sororis Mechtildis ejusdem ordinis Lux divinitatis. Book 6, Chapter 15. Ed. Monks of Solesmes. Paris: Oudin, 1877). Nevertheless, Our Lord assured her that His justice will claim its due; many souls will go to Purgatory before they are pure enough to enter the Kingdom of God.

Whether or not we can apply this revelation to every generation is not certain (private revelations, in themselves, are uncertain*). It may be the case that the majority of Catholics will, in the end, be saved.

Either way, let us thank God for His mercy! And let us not be presumptuous! We will be saved if we seek God with all our heart. If we are tepid in our faith, there is a danger that we will fall from sin to sin, without even realising how far we have fallen. We must imitate the holy monk that St. Leonard tells us about, who said that, even if one soul were damned, he would do absolutely everything in his power not to be that soul.

*Still, if they are consistent with Church teaching, and if they have been given to a humble and obedient soul, such as St. Mechtilde, then we are safe in believing them, so long as we subordinate them to the Magisterium… This site only quotes from the revelations of those whose virtue has been recognised by reputable authorities.

The Eternal Father to St. Hildegard:

“Does anyone think it possible to see into the deep wisdom of the Most High and into the discernment of His knowledge, and count the number of those who are to be saved? His judgements are incomprehensible to all people. Your task is to run; for the kingdom of God is prepared for you.” (p. 315, Scivias)

Some Remarkable Revelations About Heaven

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Ven. Rev. Martin von Cochem (‘The Last Things’):

“On one occasion, when the devil was speaking by the mouth of a person who was possessed, he said :

‘If the whole heavens were a sheet of parchment, if the whole ocean were ink, if every blade of grass were pen, and every man on earth a scribe, it would not suffice to describe the intense, immeasurable delight which the vision of God affords to the blessed.’

And at another time he said that if God would but vouchsafe to grant him the privilege of beholding His divine countenance for a few moments, he would, if it were possible, gladly bear in his own person all the torments of hell until the Day of Judgement. This teaches us that if a man spent his whole life in works of most severe penance, and after his death were permitted only for one instant to gaze on the face of God, he would have received an ample recompense for all his mortifications.”

Rev. Martin von Cochem is right. In fact, the truth of his words are confirmed by a revelation given to a holy Visitation nun, Sr. Marie–Catherine Putigny, to whom a deceased sister appeared, saying:

 “What are all the sorrows of earth compared with the happiness of seeing God for even one instant!” 

“I am your God… I Myself want to live in your heart.”

The following words have been compiled from the remarkable Revelations of St. Bridget of Sweden. If they were read by a greater number, many more souls would be saved.

“I am your God and the Lord of the angels. I am Lord over life and death. I Myself want to live in your heart. See what a great love I have for you! The heavens and the earth and all the things in them cannot contain me, and yet I want to live in your heart, which is only a little piece of flesh. Whom could you then fear or what could you need when you have inside you God Almighty in whom all good things are?

… I created all things for the sake of mankind, and placed all things under his authority, but he loves all things except me, and hates nothing but me. I bought back the inheritance for him which he had lost because of his sin. But he is so foolish and without reason that he prefers this passing glory… instead of eternal glory in which there is everlasting good.

… The soul is indeed worthier and nobler than all the world, and more lasting than all things. The soul is more worthy, because she is a spiritual creature like the angels and made for eternal joy. She is more noble because she was made in the image of my divinity, both immortal and eternal. Because humankind is worthier and nobler than all creatures, the human race should live more nobly as having been endowed with reason beyond all the rest.

  … I desire souls in order to give them eternal joy and honor; but the devil desires to give them eternal horror and sorrow. … you should observe and take heed of the favors and good deeds which I have done for you: such as how nobly I created you by giving you a soul and body, how nobly I enriched you by giving you health and temporal things, how lovingly and sweetly I redeemed you when I died for you and restored your heavenly inheritance to you – if you want to have it. The bride should also do the will of the Bridegroom. But what is my will, except that you should want to love me above all things and not desire anything but me?

…But if you, my bride, desire nothing but me… I will give you the most precious and lovely reward! I will not give you gold or silver, but myself, to be your Bridegroom and reward – I, who am the King of Glory… consider how I, your God, walked before you, when my servants and friends abandoned Me in the world; for I was not seeking earthly friends, but heavenly friends. And if you now are troubled and afraid about the burden and difficulty of work and sickness, then consider how difficult and painful it is to burn in Hell! What would you not deserve if you had offended an earthly master as you have Me?

… Therefore, embrace and take upon yourself a little work, so that you may be made clean of sin and reach the great reward sooner. For the bride should grow tired working alongside her bridegroom so that she may all the more confidently take her rest with Him.”

Something to Consider When You Suffer…

One day Our Lord appeared to Bl. Catherine of Racconigi, a stigmatic nun, who, like St. Catherine of Siena and several other saints, was mystically espoused to Jesus. http://www.newadvent.org/cathen/09703a.htm (‘Mystical Marriage’)
He showed Catherine an exceedingly beautiful crown of roses, saying: “All afflictions will appear as roses to you if you bear them with good will.”

When we accept any cross, however small, for the love of God, we bring Him immense glory and consolation. Listen to what Our Lord said to Sr. Benigna Consolata Ferrero:

“Whenever a soul receives with faith and love any occasion of suffering, it is as if she received Me in her arms when taken down from the Cross; the two arms with which the soul receives Me are resignation and love for My divine Will.”

In relation to one of the elect, Jesus spoke these beautiful words to St. Gertrude: “Because her most intense suffering was in her arm she holds Me embraced with a glory of beatitude so great that she would wish to have suffered a hundred times more.”

How to Attain Lasting Peace

“It is impossible to explain the abundance of this peace in the soul altogether given to God and seeking Him alone.” – Bl. Dom Columba Marmion

“Souls that do not wish to give all to Our Lord,” writes Bl. Dom Columba Marmion, “and to bring all their desires to unity by this total donation, cannot taste this true peace. They are divided, tossed to and fro between themselves and God, between the satisfaction of their self–love and obedience; they are the prey of trouble and disquiet. (Like St. Augustine, we should cleave to God, the immutable good).”

If we desire true peace, we must seek God with a pure heart. He has loved us first; let us love Him in return.

“One night while I was praying,” writes St. Veronica Giuliani, “I beheld issuing from the side of Our Saviour a liquid which exhaled a heavenly perfume, and it filled up a kind of fountain which stood before the Lord. I saw many souls plunge into it. The Lord gave me to understand that these were the pure souls who had given themselves absolutely to Him.”

“The more I am faithful to this little way of love,” writes Sr. Consolata Betrone, “the more is my soul flooded with joy and true peace that nothing is able to disturb, not even my continual falls. For, when I bring these to Jesus, He makes me remedy them through acts of humility, and these in turn increase the peace and joy in my heart.”

Ponder in your heart the profound truth of these words: “Our souls are made for God; unless they are set towards this end they are perpetually in agitation and trouble. Now St. Benedict wishes that we should have but this one and universal intention: That we should seek God… By the unity of this end, he brings unity to the manifold actions of our life, and especially into the desires of our being; and this is, according to St. Thomas one of the essential elements of peace… Our souls are troubled when they are torn by desires that bear upon a thousand different objects… when we seek God alone by an obedience full of abandonment and love, we sum up all things in the one thing necessary; and it is this that establishes strength and peace within us.” Bl. Dom Columba Marmion

If we simply do our duties for the love of God, seeking always to purify our intentions, then we will surely taste the sweetness of Our Lord’s yoke. He is the Way: let us follow Him; He is the Truth: let us trust Him; He is the Life: let us unite ourselves to Him, Who will lead us safely to Paradise. The more sinful we have been in the past, the greater right we have to trust in His infinite love, which is the source of all our good desires. If we desire Him, He desires us still more (as He revealed to St. Margaret of Cortona).

In 1809, the Divine Precursor [St. John the Baptist] appeared to His humble servant, Bl. Elizabeth Canori–Mora. Showing her the Promised Land, He said: “Look! There the Divine Paraclete awaits you, to celebrate with you celestial espousals. I will be your guide and conductor. O fortunate soul, what a happy fate is yours!” At these words, the Angels introduced her into the kingdom of Glory, and the Saint pointed out to her the Heavenly Palace, and began to describe its magnificence. Then he added: “But the door of this Palace is narrow: those who enter must be humble and lowly.” (p. 116 of her biography)

Jesus to Marie–Dominique Moes (on the Feast of the Sacred Heart in 1859): “O blinded men, what has become of you? Have I not shed all My Blood for you, and given Myself to you for food? And all that was not enough to awaken a return of love in you? Ah, what sorrow for My loving Heart!”

Trust in God’s Providence!

‘Those who hope in Me and serve Me for Myself alone feel My Providence more than those who do so for their own advantage or for the happiness they find in Me… How can they believe that I, who am eternal and supreme goodness, can desire anything but their good in the little things I allow every day for their salvation, since they know by experience that in great things My only aim is to sanctify them?’

Almighty God to St. Catherine of Siena

The following words are also believed to have been revealed to St. Catherine of Siena by God the Father. Read them slowly; they are profound. 

“In ruling you, in ruling heaven and earth and the whole universe, I can never be deceived or led astray by any mistake. If it were otherwise, I should not be God and supreme Wisdom. In order that you may understand how efficacious is My Wisdom, know that from sin and punishment I draw good greater than the evil itself.

… My love makes Me will everything that is useful and salutary for you. It is impossible that any evil should come from Me, or any hatred. It was out of goodness that I created man, and I always love him with ineffable tenderness.

When you have been convinced of these truths by profound meditation and firm and unshakeable faith, you will understand that the troubles, difficulties, temptations, illnesses and all the vexatious things of life are always sent you by My Providence for your salvation. The things that seem disagreeable ought to correct your malice and lead you to that virtue by which you attain the true and supreme good which you know not.

The light of faith ought also to teach you that I know, I will and I can bring about your happiness better than yourself. You can do, know, and will nothing without My grace. You should, therefore, try your utmost to submit your will completely to the Will of God. If you do this, your soul will remain in peace, and you will always have Me with you, for I dwell in peace.

And so, My child, if you want to live in this deceitful and perishable world by grace, and in a happy eternity by glory, you must die to yourself by renouncing yourself and giving up your own will. For blessed are the dead who die in the Lord, and blessed are the poor in spirit, because they see Me through the union of love during their pilgrimage on earth, and will afterwards see Me in glory in the splendours of the fatherland.”

Listen also to the words of Our Lord to Sr. Jeanne Benigne Gojos:

“… if you will give up the forethought for yourself, My Providence will take good care of you, because above all things I love abandonment and dependence in the hearts that are Mine; I enjoy working miracles for them and in their favour; I provide them with everything, like a town that is My abode.”

Why Holiness Brings Unspeakable Joy to the Soul!

“It is certain that your happiness consists in perfect renunciation of yourself. I will fill you with My grace in the same degree as you empty yourself of your will.”

– The Eternal Father to St. Catherine of Siena

I die daily, says St. Paul (1 Corinthians 15:31).  The death of which he speaks is the death of self-will and self-love. 

Self-will is a form of pride; it elevates our own will above God’s will (which is love, mercy, truth and wisdom itself). By self-will we frustrate (to some extent) God’s almighty plans. We hinder our own happiness. 

Self-love refers to our self-seeking or selfishness, which often taints our actions. A true lover of God seeks God’s glory in all things; she accepts everything as coming from God’s loving Providence, which wills only her sanctification and happiness. Subsequently, the humble soul (one who truly loves God is necessarily humble) bears everything with patience, serernity and love. God is the sole object of her desires.

I die daily. If we are empty of self, God will fill us with Himself. A soul full of selfishness and sinful attachments cannot fully appreciate the joys of union with God, Who is the Source of all joy, all life, all happiness. The saints, who were united intimately with Jesus, experienced His joy as if it were their own. This is a forestaste of Heaven, in which the soul will be united with God like a drop in the ocean.

One day, Mary, the Mother of God, revealed to St. Bridget these beautiful words with which Our Lord addressed a faithful servant of His, upon entering Paradise:  

‘O My friend, you have come to present to Me the vessel of your heart empty of yourself, and you have desired to fill it with Me. Come then and I will fill it with Myself. Be in Me and I shall be in you and your glory and joy will have no end.’

When we seek God above all things, He fills our hearts with peace and joy!

The Eternal Father to St. Catherine of Siena (speaking of perfect souls): ‘Observe that these souls always possess Me in a sensible manner; the more they have rejected pleasures and desired to suffer, the more they have lost sufferings and found joy.’

Jesus said to St. Jane de Chantal: ‘In all this [humiliations, mortifications and rebuffs] My great design is to make them [souls] progress in My love; and if they did this they would infinitely please Me, and I should always be working to please them. My Heart is filled with sweetness and kindness for the souls that love Me and sincerely give themselves to Me; and I give Myself to them with the abundance of My favours; for they are My spouses whom I love tenderly.’ (p. 235)

The Eternal Father to St. Mary Magdalen of Pazzi: ‘Suppose, My child, a man to possess every imaginable riches and to be the idol of every creature. If he does not possess Me who alone am true peace, his heart will never be at rest, for I alone can fill the heart of man, because I am Who am, and I fill up the void of whatever is not, and I fill it all the more when the void is greater and creatures better realise their nothingness.’

The Eternal Father to St. Catherine of Siena (speaking of those who live by and for God’s will):

‘Even in her mortal life she tastes the delights of immortality, and in spite of her mortal body she becomes as light as spirit… it is a greater miracle for the soul not to leave the body in this union that it is for several dead bodies to be raised to life.’

(This seems to explain why some of the saints levitated during prayer e.g. St. Joseph of Cupertino, St. Alphonsus Liguori, St. Padre Pio, St. Gemma Galgani etc.)

I could add many similar revelations, but these few are sufficient.

Pax Christi!