A Eucharistic Vision of Vénérable Mère Marie-Thérèse du Cœur de Jésus

Whenever the Venerable Esprite de Jesus used to repeat the Holy Name of Jesus, she seemed to hear an interior Voice, which said to her:

“I am always looking at you.”

On one occasion, upon hearing these Divine words, she asked where her dear Lord was. The reply?

“I am in your heart, My love.”

Are we not living tabernacles? Were we not created for love? Did Jesus not promise to abide with us and to make His home in us? How else did Bl. Alexandrina live on the Eucharist alone for years and years? How else are sinners fashioned into saints (a greater work than creation itself)? How else could St. Anthony Mary Claret have received the grace of having Jesus dwelling perpetually in his heart?

The end of such considerations is to direct us to one place: the Tabernacle.

Theodolinde’s Vision

“On the night of 29th to the 30th June, the last of the octave and the eve of the Feast of the Sacred Heart, Theodolinde’s [Théodelinde Bourcin-Dubouché, d. 1863] time for adoration was from one to three in the morning — this was God’s hour.

She had scarcely knelt down, when she was seized by a grace which became usual to her; she seemed to be sensibly touched by the divine love, as if a sharp ray had emerged from the Host and reached her heart; so strong was the impression that she received that she felt as if she were dragged out of herself.

“The Eucharistic veils disappeared; … I saw Our Lord as if seated on a throne; a channel of gold seemed to connect His Heart with mine, and to cause a life to flow into my being from which I should have died had He not supported me; and I heard — though there were no words — what I shall now tell:

‘I wish for adoration and reparation in order to appease My Father’s justice, but all these associations are not sufficient.

A religious consecration is needed . . . there must be souls always before Me so that they may receive My Life.

I will place on their hearts a channel of gold as I have just done to you . . .

that life which I shall give them must be communicated by them to souls which belong to Me in the world’.”

Source: ‘Eucharistic reparation: the life of the Ven. Marie-Thérèse du Coeur de Jésus, foundress of the Congregation of Adoration Réparatrice’

+ Update: I am still working on a post about Mary; the working title is: ’33 Reasons to Consecrate yourself to Jesus through Mary.’ This will possibly take months (I spend roughly 5hrs a month on the blog, max.). I will try to post some brief articles in the meantime.

+ Servite Domino in laetitia

6 Easy Ways to Grow in Divine Love (Pt. 2)

(6) Praise God in ALL THINGS and for ALL THINGS

What is it that attracts God to our souls? Is it our virtue? Our strength? Our talents?

Certainly not.

St. Augustine says that we cannot give what we don’t have. Well, okay – what do we have? “I am good at maths,” one will say; “I am a professional athlete,” another will say; “Yeah, well, I can bench 120!”

Yes, okay – but what do you have of yourself? What do you have that you have not received? (Bear in mind that we do not have existence of or from ourselves; our essence is distinct from our existence).

The answer? Nothing. Nada.

[Actually, there is an exception. Although we have neither existence from ourselves, nor talents, nor grace, we do have a unique claim to our sufferings and our sins].

This might seem all a bit depressing, a bit of a guilt-trip. But it isn’t. Rather, it is the foundation of happiness; it is the bedrock of the spiritual life, of a genuine relationship between the creature and the Creator; it is the key to holiness and, subsequently, to happiness.

It is humility that attracts God to our souls. [Humility and charity grow together.]

Let me attempt to explain.

Because God’s essence is Love, He is always seeking our good; He longs to communicate His Divine Life – which is nothing other than Love Itself – to us, His dear children, for whom He has paid so great a price! Whether we are the greatest sinner in the universe or not, matters little; the only impediment to God’s action in us… is us. If we are full of pride, of self-sufficiency, then God has no room to act (pride and God are like oil and water); but if we are humble, acknowledging our frailty and leaning on God alone, He will supply for our deficiencies, He will fill our empty vessels, bit by bit (“… fill the hearts of Thy faithful… “). And the greater our need, the more God is glorified in helping us!

Let Love be Love. Don’t try to give yourself to God; this is beyond your strength. Rather, ask God to take you to Himself. ‘I am thine: save Thou me’ (Ps. 118:94).

“God alone is capable, properly speaking, of giving – he to Whom ALL THINGS belong.”

– Louis Bouyer (p. 80, ‘The Meaning of the Monastic Life’)

God is more glorified by the feeble works of an imperfect soul who recognises her absolute dependence on God, and who trusts audaciously in His goodness, than He is by the most heroic acts of a soul who believes that, by their works, they are somehow giving God something that wasn’t already His to begin with; for ‘to Him nothing may be added’ (Eccles. 42:21).

God alone communicates life and goodness to His creatures. Until we grasp this truth, our relationship with God will suffer. There is nothing quite like knowing that God’s love for us is perfectly pure; that He seeks us, not because of what we are, but because of what He is. In ALL THINGS, then, let us rely on Him, let us glorify Him, let us thank Him. This is the key to great holiness. A grateful soul is necessarily a humble soul, and a humble soul is necessarily a loving soul, being inundated, as it were, with the graces of God.

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ALL THINGS IN GOD, ALL THINGS BY GOD,

ALL THINGS WITH GOD, ALL THINGS FOR GOD

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“Thou art my Treasure: be Thou my All!”

– Dom Pius de Hemptinne

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Everything is Grace

‘Giving thanks always for ALL THINGS, in the name of our Lord Jesus Christ, to God and the Father…’ (Eph. 5:20)

Those Who Possess God are Truly Rich (Even the Poor and Afflicted)

‘… as having nothing, and possessing ALL THINGS.’ (2 Cor. 6:10)

God Seeks Only to Give

‘He that descended is the same also that ascended above all the heavens, that he might fill ALL THINGS.’ (Eph. 4:10)

God Changes Everything we Give Him into Gold

‘And we know that to them that love God, ALL THINGS work together unto good, to such as, according to his purpose, are called to be saints.’ (Rom 8:28)

 ‘… if we have received good things at the hand of God, why should we not receive evil?’ (Job 2:20)

+++

+ Some Revelations to the Same Effect

(1) “Religious Soul, let thyself be guided in ALL THINGS by Love.

– Jesus to Sr. Benigna Consolata

(2) “… she [the soul] should have God alone in view in ALL THINGS, His glory, His good pleasure; doing this she will always be at peace.”

– Our Lady to Sr. Benigna Consolata

(3) “A soul who does the Will of God in ALL THINGS, not only accomplishing His Will but studying even His least desires in order to fulfill them, who is, so to say, ever on the alert, is a soul always in prayer.”

– Jesus to Sr. Benigna Consolata

——–

‘Furthermore I count ALL THINGS to be but loss for the excellent knowledge of Jesus Christ my Lord; for whom I have suffered the loss of ALL THINGS, and count them but as dung, that I may gain Christ…’ (Phil. 3:8)

——-

“I WILL LOVE HIM IN ALL THINGS;

I will love Him in Himself and out of Himself, in His creatures, in His severity,

in His sweetness, in His magnificence, in my privations, contradictions, censures,

in oppression of heart and joy of  soul, in His abundance as well as in my poverty…”

– Sr. Jeanne Benigne Gojos (d. 1692)

[The next post will provide us with the easiest means for finding God, loving God and pleasing God in all things. I have never been so eager to share something.]



 

Wisdom from the Writings of Saintly Souls (on a Range of Topics)

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The Father’s Love for the Mystical Body, the Church

1. “The more God sees His Son in each one of us, the more abundantly He showers His gifts on us.” (p. 98, ‘The Spiritual Doctrine of Dom Marmion’)

Authentic Christianity: “For me, to live is Christ”

2. “A spiritual life which does not depend entirely on Christ is false, empty, absolutely useless; ‘Without Me you can do nothing.” (p. 54, ‘The Spiritual Doctrine of Dom Marmion’)

Without Jesus, We Cannot Bear the Cross

3. Sr. Jeanne Benigne Gojos: “… at the beginning of Mass I saw our Lord stooping, as if bearing a heavy burden, and He said to me, I take upon myself the suffering of My daughter.” (p. 402, Life)

The Delight of the Elect: Perfect Union with God

4. Sr. Jeanne Benigne Gojos: “One day the interior voice said to me: God renders the blessed like Himself; yes, Benigne, My elect by seeing Me are in such wise transformed in Me that they have no other will than Mine; their love springs from My Love.” (p. 341, Life)

The Alpha and the Omega

5. Our Lord to Ven. Louise Margaret: “Infinite Love envelops, penetrates, and fills all things. It is the only source of life and of all fertility; It is the eternal principle of beings and their eternal end. If you wish to possess life and not be sterile, break the bonds that bind you to yourself and to creatures and plunge into this abyss.” (p. 4, ‘The Love and Service of God, Infinite Love,’ TAN Books)

Hell Exists because God is Good

6. Ven. Louise Margaret: “No, if there were no Hell, I could not love Thee… If there were no Hell, three splendid jewels would be wanting to the crown of Thy sublime perfections; there would be wanting justice, power and dignity.” (p. 10, TLGIL)

“I desire mercy”

7. From the Life of Bl. Elizabeth Canori–Mora: “Another time He revealed to her and placed before her eyes the sins of His own Ministers and of the public Magistrates. Elizabeth was so much surprised that she was filled with profound indignation, and opened her lips to cry out for justice against these unknown delinquents; but Our Lord prevented her, and said in a tone of love and tenderness: “Ah! My daughter, cry for mercy, not for justice. I wish not the death of the sinner, but that he should be converted and live.” Whilst saying these ineffable words He directed upon her from His Heart a ray of pure and living light; then he added: “May this ray of light serve you to protect men against the anger of Divine Justice.” (p. 184)

The Blood of Jesus Cries for Mercy

8. St. Gemma’s Guardian Angel: “Look at what Jesus has suffered for men. Consider one by one these Wounds. It is Love that has opened them all. See how execrable sin is, since to expiate it, so much pain and so much love have been necessary.” (p. 194, Life)

Imperfections: A Treasure for the Soul of Good-Will

9. Jesus to Sr. Consolata Betrone: “… you will commit faults, infidelities, and imperfections; and these will help you to advance, for they will cause you to make many acts of humility.” (p. 41, JATTW)

The Cross is a Gift

10. Jesus to St. Gemma (appearing to her with the Cross on His shoulders): “Gemma, wilt thou have it, My Cross? See, this is the present I have prepared for thee.” (p. 174, Life)

A Model of Patience in Suffering

11. From the Life of Sr. Gertrude Mary: “On her bed of agony, coughing incessantly, she murmurs this word of love: Every fit of coughing is a cry to Heaven.”

Heaven on Earth

12. Sr. Gertrude Mary: “The air which I breathe near the Tabernacle is not the same as elsewhere, for it is already that of Paradise. I know this by experience.”

What the Damned Would Give to See God

13. From ‘The Dogma of Hell, Illustrated by Facts Taken from Profane and Sacred History,’ by Rev. F.X. Schouppe:

“A holy priest was exorcising a demoniac, and he asked the demon what pains he was suffering in Hell.

“An eternal fire,” he answered, “an eternal malediction, an eternal rage, and a frightful despair at being never able to gaze upon Him who created me.”

“What would you do to have the happiness of seeing God?”

“To see Him but for one moment, I should willingly consent to endure my torments for 10,000 years. But vain desires! I shall suffer forever and never see Him!”

Hidden Treasures of the Spiritual Life

“When a soul is burnt up with desire to love, nothing is a burden to her, but if she feels cold and spiritless everything becomes hard and difficult.”

– Jesus to Sr. Josefa Menendez (‘The Way of Divine Love,’ TAN Books)

Shortly after Jesus expired upon the Altar of the Cross on Calvary, His Sacred Heart was pierced with a lance. By allowing this to happen, Our Lord has revealed to us the infinite, tender and impenetrable depths of His vulnerable love; He has opened to us the infinite treasury of His graces, His mercy and His merits. And He desires to share these riches with us! What a shame for them to go to waste, for they were purchased with so much love and so much suffering!

‘Come to Me,’ He says, ‘all you that labour, and are burdened, and I will refresh you’ (Mt. 11:28. ‘And he that thirsteth, let him come: and he that will, let him take the water of life, freely’ (Rev. 22:17).

The water of life that gushes forth from the pierced Side of Christ is the life of grace, which is of greater worth than the created universe. Grace transforms even the most mundane, seemingly trivial actions, into everlasting rewards; grace “divinizes” our gifts by mingling them, so to speak, with the treasures found in the Sacred Heart of Jesus. Everything we offer Him turns to gold. Ultimately, Jesus wants our hearts: ‘My son, give Me thy heart’ (Prov. 23:26).

“I would like them to know how much I desire their perfection, and that it consists in doing their ordinary actions in intimate union with Me. If they once grasped this, they could divinize their life and all their activities by this close union with My Heart.

– Jesus to Sr. Josefa Menenedez (‘The Way of Divine Love’)

“When I think that if God were to give us the entire universe with all its treasures that this would not be comparable to the lightest suffering.”

– St. Therese to her sister Celine (Carmel, October 20, 1888)

Suppose you are at home and someone leaves their dirty dishes in the sink. “Argh! What a grub!” This might be your first reaction. But look with the eyes of the faith. Our Lord has permitted this small inconvenience; and by accepting it for the love of Him Who suffered so much for you, you will be consoling Him for so much ingratitude that He meets with today, and you will be storing up for yourself an eternal reward. ‘If thou didst know the gift of God, and who he is that saith to thee, Give me to drink; thou perhaps wouldst have asked of him, and he would have given thee living water’ (Jn. 4:10).

“Above all, try and do ordinary things well. The opportunity to do great things comes rarely and you are quite capable of doing them when it does come. Just concentrate on doing the little things really well.”

– Jesus to Yvonee-Aimee

Every day, there are countless opportunites to love God; but how many look upon these occasions as gifts from God? If God aks much of us, it is because He desires to give much; a gift given to God is a gift received. This idea is found all throughout the writings of St. Therese, who, referring to the wisdom of P. Pichon, says that the greatest gift God can give us is not to give much, but to ask much.

In imitation of St. Therese, Sr. Gertrude Mary, Sr. Yvonne-Aimee, Sr. Josefa Menendez, and so many other little souls, let us strive for fidelity in little things, like Jesus, of Whom it is written: “HE HATH DONE ALL THINGS WELL” (Mk. 7:37).

Resolution:

Offer everything you do and everything you suffer to God, praising Him all the while. ‘Rejoice in the Lord always’ (Phil. 4:4). Remember that holiness is the flowering of God’s love in the soul; it is not the result of our efforts, but of our humble, confident acceptance of God’s love that seeks to transform our souls into Himself. (This requires effort; but it is not effort itself that sanctifies. The Holy Spirit is the Sanctifier, Who alone is competent to recreate within us the image of the Son of God.)

This was the practice of Sr. Gertrude Mary [d. May 24, 1908], who loved her God before all else. J.B. Lemius, the former Superior of Montematre, writes this: “The Sacred Heart has willed that this book* should be written; and will bless it… This little soul, so well beloved of Jesus, fascinates other souls. . . . She is worthy to rank beside little Teresa of Lisieux, and other flowers which our Lord has made to blossom in these days. I am convinced that we are face to face with an extraordinarily privileged soul.”

* https://archive.org/details/sistergertrudema00leguuoft

Our Lord said to her:

“My daughter, you have given Me everything. You have sacrificed the whole of your life to Me. In return I give you all the treasures of My Heart. They are at your disposal, for yourself, and for all the souls you love, and for whom you desire great things. Henceforth you can say to Me: Jesus, I have nothing more to offer Thee, but I love this soul, these souls, I owe them gratitude, and I address myself to Thy Divine Heart, for Thou Thyself hast told me to do so.”

She herself writes these incredible words:

“The Infinite seems to forget what He is and what I am.

He forgets His greatness and
dignity, in order to stoop to my nothingness.

O God, what art Thou doing? Thou dost
unite two contraries; for, if I seek what Thou art, and what I am, I reply:

Thou art the
Eternal, and I am a poor creature, a mere
nothing, which passes away.

Thou, my God, art
Infinite Sanctity, and I am only imperfection
and sin.

Thou art Infinite Power, and I am
weakness itself.

Thou art Uncreated Light,
and I am but darkness. . .

This is what Thou
art, and what I am.”

+BENEDICTUS DEUS+

 

Our Friends, the Saints

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St. Peter’s Basilica, Rome

‘And therefore we also having so great a cloud of witnesses over our head…’

– Hebrews 12:1

The doctrine of the Communion of Saints is a most consoling one. At any time, and in any place, we may address any of the saints as if they were right beside us. They are not indifferent to our sufferings, our needs, our requests, our desire for friendship. On the contrary, they are ever attentive to our needs; like iron cast into the fire, the Elect burn with the same love that constitutes the very essence of God; and like Him, Who seeks to draw all souls to Himself, the saints are always looking for chances to help us, ‘not willing that any should perish, but that all should return to penance’ (2 Peter 3:9).

Some – usually citing 1 Tim. 2:5 – say that it is useless or even blasphemous to seek the saints’ intercession. This is a sad error. To pray “to” the saints, as St. Alphonsus assures us, “is not derogatory to the honour due to God, but it is doubling it; for it is honouring the king not only in His Person but in His servants.

“It is good and useful to invoke them by supplication, and to fly to their aid and assistance to obtain benefits from God through his Son Jesus Christ.”

– The Council of Trent, Sess. 25, De. inv. Sanct

Much more could be said.

An Easy Way to Meet the Saints

The Church teaches that the entire Heavenly Court is present at every Mass. All those saints you love to read about; all those relatives of yours’ who have died (in God’s grace) throughout the centuries; those loved ones who have gone before you… all of these, plus many more, are present at every Mass. They love you; talk to them. Offer the Mass for them! This was the practice of St. Gertrude, and the saints let her know how pleasing this offering was to them!

The Saints Participate in Every Mass

In the Revelations of St. Gertrude, we find many remarkable visions of the Mass. Here is but one of these gems (quoted in ‘The Blessed Eucharist: Our Greatest Treasure,’ by Fr. Michael Muller, C.S.S.P.):

“The Son of God then rose from His royal throne, and, turning towards God the Father, entoned the Gloria in excelsis, in a clear and sonorous voice. At the word gloria, He extolled the immense and incomprehensible omnipotence of God the Father; at the words in excelsis, He praised His profound wisdom; at Deo, He honored the inestimable and indescribable sweetness of the Holy Ghost. The whole celestial court then continued in a most harmonious voice, Et in terra pax hominibus bonai voluntatis.”

If only we could see what marvels take place at every Holy Sacrifice of the Mass! … Still, we can see these things with the eyes of faith.

In Heaven, You Will be Known and Loved by the Entire Heavenly Court

“You will know my Saints, and each of them in particular.

You will have special relations with each, according to the measure in which you have contributed to increase their [accidental] glory.”

– Jesus to Sr. Gertrude Mary

[Much, much more could be said; but that is all I have time for. Please reflect upon these consoling truths, and your life will be forever changed.]

 

 

An Image of the Faithful Soul

 

burning-candle

“Just as the perpetual lamp in the sanctuary

is burning only for My glory and

consumes itself for My sake,

so must you consume yourself through love for Me

and have in view Me alone…

it is My Will to be all for you.”

– Jesus to Mother Mary of the Divine Heart

‘I am come,’ says the Lord, ‘to cast fire on the earth; and what will I, but that it be kindled?’
(Lk. 12:49) What powerful words! Our God, Who is a ‘consuming fire’ (Heb. 12:29), wants to communicate Himself to us, along with the delights of His Divinity, in which we are made partakers by sanctifying grace; He wants to consume us, to immolate us in the Fire of His Divine Charity, so that, like so many lambs, we might offer ourselves as living hosts to be consumed by and for God alone. That is sanctity. ‘He must increase, but I must decrease’ (Jn. 3:30). The world desperately needs such souls.

If you want an easy way to remember this all-important spiritual principle, namely, that holiness consists in being consumed by and for God alone, you simply have to remember these 33 words, which Our Lord addressed to Mother Anne Margaret Clement:

“Everything I did and everything I suffered was the result

of My love for your soul; is it not just

that the some love should induce you to undertake all

for My sake?”

[Not only do these 33 words correspond to the 33 years in which Our Lord laboured to win our love, friendship and eternal happiness, but they also remind us of John 3:30, quoted above.]

At times, the work of our sanctification is, no doubt, a painful operation; but this is all the more reason to give thanks to God, Who, from all eternity, has foreseen our sufferings, temptations and difficulties, and has ensured, in His merciful Providence, that everything will be to our profit… if only we submit to His loving designs, surrendering to Him our sins, our difficulties, our weaknesses, and ultimately, our wills. We can make no better use of our will than to constantly hand ourselves over to God. “Take me from myself and give me all to You!”

Remember: suffering lasts but a short moment; but the glory given to God lasts for eternity. Everything we do for love – or, rather, everything we let Love do in us – will be as a beautiful melody resounding throughout the courts of Heaven for all eternity.

The Love that Burns Within the Hearts of Generous Souls

“By it [a special grace of ineffable union, which was given to Sr. Jeanne Benigne] she understood that these words were spoken to her in the secret of her heart: —
by the Father: “My daughter, I receive thee;” by the Son: “My spouse, I give myself to Thee;” by the Divine Spirit: “Dear soul, I inflame thee with my love.” These words produced their effect in her soul at the same time, by a kind of globe radiant and all
on fire which was placed in the middle of her bosom, where she afterwards felt a devouring heat, which produced in her an impression of admirable purity of body, of heart, of spirit, love, and intention.” (‘The Life of Sr. Jeanne Benigne Gojos’)

A Sublime Lesson Regarding the Sanctification of Souls (Given by Jesus to Sr. Benigna Consolata)

“My Benigna, in what consists the martyrdom of love?

It consists in surrendering oneself to love as wood to the fire, or gold in the crucible; fire consumes the wood and reduces it to ashes; fire purifies the gold and makes it resplendent.

A soul surrendered to Love can no longer interrupt the operations of Love unless by her infidelity she deprives herself of its action. As fire consumes the wood entirely, so Love continues to work until the soul has arrived at the degree of perfection which God requires of it. It suffices to surrender wholly to Love, then Love will do the rest. But remark this well: when the wood is green the fire must first consume its humidity, and this takes more time: but if the wood be dry, it is immediately consumed, and the more rapidly according as the wood is more dry. So it is with souls: those who are still full of themselves find great difficulty in yielding to the action of Love; but souls dead to themselves are quickly consumed.”

“… My Benigna, I will tell thee yet more of the martyrdom of Love. The soul must let itself be consumed by Love Love is ingenious enough to know how to take everything away from the soul, without appearing to take away anything.

Let it act, and it will despoil thee. It will commence by the exterior, as the fire first consumes the bark; then it will penetrate into the interior. Benigna, give to Love all that it asks, and never say: It is enough. The more thou givest, the more it will demand, but
always with great sweetness. Love will augment in thee the desire of giving. I have very few souls surrendered so wholly to Love, because it is painful. Certain souls commence well, but turn back; they are afraid of sacrifice; I compare them to those persons who will not pluck a rose for fear they will be pricked. True love does not act so; wherever it sees a sacrifice, it darts upon it as its prey; it folds and embraces it; and the more hidden the sacrifice, the more interior and known to God alone, the more willingly is it performed. Courage, then. Tell Me thou givest Me thy will forever because thou wilt have no other movement than that of Love; then remain firm, and know that when a soul commences generously, she is always well received by My Heart. Thou mayst repair lost time by a
greater fideHty in the present and especially by using the treasures of My most sweet Heart.”

“It is so wonderful to unite oneself, poor, unworthy little victim that one is, to the Great Victim Himself.”

– Yvonne-Aimee

Man’s Only Good

“My God, my Sovereign Love, my All… My Jesus, my only Love, my God, my All... My Jesus, my only God, my All…”

– Words taken from various prayers given by Our Lord to SG. Sr. Benigna Consolata

He who possesses God, possess all. “Sanctifying grace,” writes Reginal Garrigou-Lagrange, “which makes us begin to live in this higher, supra-angelic order of the intimate life of God, is like a divine graft received in the very essence of the soul to elevate its vitality and to make it bear no longer merely natural fruits but supernatural ones, meritorious acts that merit eternal life for us.” (‘The Three Ages of the Interior Life’)

‘Furthermore,’ exclaimed St. Paul,  ‘I count all things to be but loss for the excellent knowledge of Jesus Christ my Lord; for whom I have suffered the loss of all things, and count them but as dung, that I may gain Christ‘ (Phil. 3:8).

“That I may gain Christ.” That we may gain Christ. Is this not the reason for the Incarnation? Is this not the reason behind Our Lord’s cruel passion and death? Is this not the sublime end for which we were created? What more can we desire? What else can slake our thirst for limitless Good? ‘A man cannot receive any thing, unless it be given him from Heaven.’ (John 3:27) ‘I came forth from the Father, and am come into the world: again I leave the world, and I go to the Father.’ (John 16:28)

“This,” writes Bl. Dom Columba Marmion, “is what our Lord Himself said to a Benedictine nun, Mother Deleloe, whose wonderful inner life has but recently been revealed:

“What more can you desire than to have within you the true source of all good, My Divine Heart?… All these great things are yours, all these treasures and riches are for the heart that I have chosen… Draw as much as you desire of these infinite delights and riches.” (‘Christ, the Ideal of the Monk’)

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“Maria,” said Our Lord to Sr. Benigna Consolata, “no longer go begging the love of creatures; were they to give themselves entirely to thee thou wouldst not be satisfied. GOD ALONE CAN SUFFICE FOR THEE. Maria, thou hast need of a heart which loves thee, which understands thee; it is the Heart of God thou needest.” (‘The Tendernesses of the Love of Jesus for a Little Soul’)

Happy are those who can say with St. Francis of Assisi: “My God and my All!” What a beautiful, powerful and succint prayer. To go to God; to hope for everything from Him, to desire nothing but Him, is the very reason for which we were created; there is no other means by which we can find true, lasting fulfilment. This truth is beautifully illustrated in the writings of Sr. Jeanne Benigne Gojos (‘The Life of Sr. Jeanne Benigne Gojos: Lay-Sister of the Visitation of Holy Mary’). The words speak for themselves:

“Once, on the Feast of the great St. Ambrose, I was in an extreme weakness, without devotion or application in God or to the merits of that Saint, my great protector, so that I said to our Lord:

‘Alas! my sweet Love, since I am so weak that I cannot further the interests of Thy glory as much as Thy goodness desires and signifies to me, I would punish myself for my fault by depriving myself this morning of approaching the holy Table. It is indeed the hardest penance I can impose on myself; yes, my Jesus, it is carrying my chastisement to the highest point thus to deprive myself of union with Thee by the reception of that Bread of Life.’

He made answer with a graciousness and love which penetrated my inmost soul and passed into the marrow of my bones:

‘Benigne, since when hast thou found that thou dost increase My glory, promote My interests, and make reparation for thy faults BY KEEPING AWAY FROM ME? …”

 

 

Consoling Revelations

[I was hoping to publish something else today, but was prevented from doing so due to time constraints. Not to worry: I will complete the post next week.]

“Paternal help shall never be wanting to those who place themselves in My hands.”

– Jesus to St. Gemma Galgani

(p. 43, ‘The Life of St. Gemma Galgani’ by Her Spiritual Director Venerable Fr. Germanus, C.P.)

“Come all of you to Me and fear not, for I Love you all.”

– Jesus to Sr. Josefa Menendez

“Fear nothing, for the Heart of Jesus is the throne of Mercy, where the miserable are the most readily received.”

– Jesus to St. Gemma Galgani (p. 54–55, Ibid.)

“I will be a mother to thee. Wilt thou be a true child?”

– Our Lady to St. Gemma Galgani (after saying this, Our Lady opened her mantle and covered her with it)

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‘The rich have wanted, and have suffered hunger: but they that seek the Lord shall not be deprived of any good.’

– Psalm 34:1

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Infinite Wealth? At What Cost?

“The poorer one is [in spirit], the more the indescribable riches of Christ will find their place in us. When we acknowledge and admit our misery, His generosity is very great.”

– Bl. Dom Columba Marmion (Union with God, Thibaut 1938, p. 156)

In Richard kelly’s movie, ‘The Box‘ (2009), a curious-looking man comes knocking on the door of a middle-class family. He is holding a box with a button inside. The couple let the man in to their house, and he explains to them that, if they are willing to press the button, they will receive one million dollars. The catch? Someone, somewhere, will die. (That is the gist; I won’t explain the whole plot).

The movie raises some very interesting philosophical questions. But even more intriguing, in my mind, are the spiritual implications that come to the fore when confronted with the question: ‘Can evil be committed in order to bring about good?’ Or put differently: ‘Does the end justify the means (if the means is evil)?’

So, how does this question relate to the spiritual life? Consider this real-life example: A man is tempted to evade paying taxes; he owes the government a few thousand dollars, but if he “pockets” some of his cash, and doesn’t inform the government, he will save a few quid/bob/bucks/Benjamins/whatever!

What does the man do? Suppose he takes the money; this would be an illegal and immoral act (the two are not necessarily the same!). Materially, he is guilty of mortal sin. If he acted with sufficient knowledge and consent, he is guilty of formal mortal sin (because the matter is grave).

Is this not the height of insanity? Whereas in ‘The Box,’ the couple are offered one million dollars for the life of another [an unspeakable evil, no doubt], in the aforementioned example, the man is “offered” a few thousand dollars for the “price” of his own soul! Recall that every mortal sin makes us a slave to the Devil, and until we give up our sin, we are heading towards eternal damnation.

That is a sobering thought, but it is must be known. If we are tempted to sin mortally, remember that the Devil can promise us nothing of true or lasting worth; he is all smoke and mirrors – pun intended. Pun regretted.

A Positive Look at Spiritual Riches

On a more positive note, we should consider that, for every little act of love, there is an eternal reward (if we are in a state of sanctifying grace, the seed of supernatural fruits).

“What are all the sorrows of earth, said a deceased Visitandine in a vision to Sr. Marie-Catherine Putigny, “compared with the happiness of seeing God for even one instant!”

Going back to ‘The Box,’ imagine the the same basic plot, but instead of being offered money, you were offered eternal joy (which often spills into earth); and instead of coming at the cost of another person’s life, the gift came by sincerely asking for it. Who would say no?

Has Our Lord not put Himself at our disposal? Is He not the Source of all riches? “What more do you want? Am I not with you?” (Jesus to Mother Anne Margaret Clement)

People spend the greater part of their lives in pursuit of frivolous pleasures, when, all the while, Our Lord offers His grace to us at every moment. Whether we be poor or rich, sinful or virtuous, He offers us His friendship, His peace, His joy, and ultimately, Himself.

‘Lay not up to yourselves treasures on earth: where the rust, and moth consume, and where thieves break through and steal. But lay up to yourselves treasures in heaven: where neither the rust nor moth doth consume, and where thieves do not break through, nor steal.’ (Mt. 6:19-20)

Our Treasure is in the Sacred Heart

“Learn for thine own benefit, and teach it to others, that to obtain solid virtue it must be soughtin the Heart of Jesus- Whoever wishes to be saved has only to take refuge in this Blessed Ark whence he can look out upon the tempest without being shaken by its fury. O beloved spouse, discover to all the place of refuge thou hast chosen for thy perpetual Abode; do Me this charity to teach it to other souls that they may come and find Me. I have immense treasures of grace for all: and whoever comes to Me shall be overwhelmed with them.” – Jesus to Sr. Benigna Consolata (March 12, 1905)

“I am an infinite treasure which My Father has placed at the disposal of all. They who reject Me will comprehend their misfortune only in Eternity. I love men; I love them tenderly as My dear brethren; although there is an infinite distance between them and Me, I make no account of it.” – Jesus to Sr. Benigna Consolata

Dear Jesus, hide me in you Sacred Heart, which was pierced for love of me! Never let me exit therefrom!

Most Sacred Heart of Jesus, have mercy on us!

 

 

 

Humility Feeds Love…

One day, someone told St. Francis de Sales that they desired to become humble so that they could grow in love. The Saint replied that he preferred to aim at love in order to become humble. Who is correct? Why does this matter?

The answer to the first question, I believe, can be found in the writings of Ven. Louise Margaret, a daughter of St. Francis de Sales (i.e. a Visitandine). Our Lord told her that love and humility grow together; they mutually nourish one another (so, in a sense, both St. Francis de Sales and his interlocutor were correct). Consequently, there can be no true charity without humility, and no true humility without charity. “The more you love Me,” said Our Lord to Madeline Vigneron, “the humbler you are.”

One can verify this doctrine with ease; simply consider that God is Charity and Truth. This, then, is the litmus test of holiness or union with God: charity and humility. A soul might appear charitable and virtuous in the eyes of the world; but if they lack humility, their works are to that extent lacking in supernatural value. It is quite possible to donate generously to charity, serve the homeless, pray for souls, go to Mass, and read spiritual books, when, all the while, one is spiritually dead in mortal sin. Purity of intention is necessary. We will avoid delusion (to a great extent) if we offer our prayers, words and deeds to God, asking that He will act in and through us. He cannot fail to hear and answer such a prayer.

A good sign that we are progressing in the spiritual life is that we often think of God with pleasure. But even more indicative of a great love for God, is a docile will that – feelings aside – says with Our Lady: “Be it done unto me according to Thy word.”

We should always end our prayer with these words: “Thy Will be done.” I purposely capitalised the word “Will,” because God’s Will is not distinct from Himself, and therefore deserves to be adored (bearing in mind that God is the First Cause of all good, and merely permits evil).

Humiliations Help to Uproot Self-Love

It is very easy for self-love to creep into our actions. We think that we are serving God, but the moment something doesn’t go according to plan, we get irritated, or we throw in the towel. Really, we should accept failure as we would success, and suffering as we would joy; both are fruitful, so long as our will is directed towards God, Who works all things to our good.

If we are humble, we won’t be so surprised at our falls, nor will be so inclined to judge others, or to distrust, or to any other evil, all of which stem from the same root: pride.

Because God loves us so much, and wants to lavish His graces on us, He often sends or permits humiliations of various sorts. Remember that sharp word someone addressed to you? God wanted it to be a means of sanctifying you. Remember that time you fell into impatience, despite your best efforts? God wanted you to humble yourself and rely more on Him. Remember that time you couldn’t focus during prayer? God wanted to let you know what you are without Him, and to reward your perseverance and patience.

‘Son, when thou comest to the service of God, stand in justice and in fear, and prepare thy soul for temptation. [2] Humble thy heart, and endure: incline thy ear, and receive the words of understanding: and make not haste in the time of clouds. [3] Wait on God with patience: join thyself to God, and endure, that thy life may be increased in the latter end. [4] Take all that shall be brought upon thee: and in thy sorrow endure, and in thy humiliation keep patience. [5] For gold and silver are tried in the fire, but acceptable men in the furnace of humiliation.’
– Eccles. 2:1-5

In all difficulties, we must remember that God wants us to be humble. Without humility, there is no union with God, no peace, no happiness, no salvation. By bearing humiliations we give God a precious gift; by acknowledging our misery, rather than rebelling against it, we draw God to us. He seeks only to give.

“My child, the more humble you are, the more love will increase in you.”
– Jesus to St. Veronica Giuliani (August 23, 1715)

“Nothing is more pleasing to Me than to find a soul seeking the humility and meekness of My Heart.
– Jesus to Mother Marie-Dominique Claire Moes (1832-1895)

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