What The World Needs Now…

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… is SAINTS! ‘Save me, O Lord, for there is now no saint: truths are decayed from among the children of men’ (Ps. 11:2).

It is said of St. Teresa of Avila that, by a single burning prayer, she – or rather, God acting in her – converted 10,000 criminals! Bl. John Massias obtained the release of 1.2 million souls from Purgatory. On the day St. Mechtilde died it was revealed to St. Gertrude, her intimate confidante, that no soul was lost (Rev. Auguste Saudreau notes this; another work says that “not one Christian soul” was lost. I defer to the experts; I have not read the Latin original.) Such anecdotes could be multiplied.

The question is: how do we account for this? Blosius provides the answer:

“Those, indeed, who are united to God without any medium, and allow Him freely to work in them, are the most dear friends of God, and in one little hour are of more advantage to the Church than others who have not attained to this union can be in many years.”
– Ven. Louis de Blois (Blosius), O.S.B. (‘A Book of Spiritual Instruction’)

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Ven. Louis de Blois: Thoughts on Paradise

Below you will find a compilation of quotes on the topic of Paradise. These have been taken from different works by Ven. Louis de Blois (principally ‘Spiritual Works of Louis of Blois, Abbot of Liesse,’ R & T Washbourne, 1903).

As a preliminary consideration, it will be worthwhile to reflect on a spiritual light given to St. Mary Magdalene de Pazzi. She learnt that, whereas earthly pleasures, being less than man, enter into him, the joys of Paradise, conversely, are so much greater than man, that he enters into them. Earthly joys, she writes, are like a glass of water; heavenly, like a limitless ocean. St. Thomas concurs with this thought, as do all other theologians, at least implicitly; impelled, as they are, by the inexorable laws of sound philosophy. ‘Enter thou into the joy of thy Lord’ (Mt. 25:21).

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THOUGHT ON PARADISE:
Putting Things in Perspective: The Depths of Mary’s Joy
In fact, if all the joys of the world, all peace, all delights and pleasures were gathered into one, they would appear mere bitterness compared with the least joy that the Blessed Virgin possessed.

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The Company of Countless Angels and Saints
We shall enjoy for ever the society of Mary, the Mother of God, most beautiful, most sweet, most kind, most lovable, of the holy angels and the other citizens of heaven, and we shall know them all right well as our friends… Each one distinctly and perfectly knows every one of the citizens of heaven, and abounds with every sort of riches, delight and joy… [We shall be blessed to] behold the most Blessed Mother of God, to join the chorus of Angels, to have perpetual fellowship with the holy Patriarchs and Prophets, with the holy Apostles and Martyrs, with the holy Confessors and Virgins: to know all the citizens of heaven, and to rejoice with each of them in their eternal happiness.

‘Better is One Day in Thy Courts Above Thousands…’
Truly, that blessed heavenly country is our only fatherland; where an everlasting day always shineth forth, better far than a thousand days here below.

The Hour of Death: Man’s “Hour”
Happy is the hour, and most desirable the moment, when the heavenly Spouse joyfully meets the holy soul coming forth from the prison of the body with gentle words, and invites it, saying, “Arise, make haste, my love. For winter is now past, the rain is over and gone. Flowers have appeared in our land; the vines in flower yield their sweet smell, and the voice of the turtle is heard in our land” (Cant. ii. 10, 11, 12). Come forth with joy, most dear daughter: tremble not, nor be afraid; thou art brought out of exile, thou leavest the miseries of the calamitous world. For “nor mourning, nor crying, nor sorrow, shall be any more” (Apoc. xxi. 4). Henceforth, the corruptible body shall not weigh down the soul: for when thou art admitted into the joy of thy Lord, thou shalt rejoice for ever in the gift of immortality.

No Need for Food and Drink
They who shall possess God will not need corruptible food and drink, for they will be full of God. God will be to them, food and drink, and whatsoever they can desire; they will have all things in Him, with whose vision they will be filled.

Endless Desire, Endless Satisfaction
They will ever see Him, and ever be satisfied; and they will desire ever to see Him, and ever to be satisfied. They will desire without anxiety, and they will have their fill without satiety.

Beauty Incomparable
Thy gates shine with choice pearls; thy streets are paved with the purest gold; thy walls are bright with most precious stories. In thee, delicious gardens and pleasant vales are ever fresh; in thee, perennial flowers and violets continually flourish; in thee, the cinnamon and balsam incessantly breathe forth an ineffable odour of sweetness; in thee, all kinds of beautiful things abound without fading, remain without passing away, exist without corruption, are eternal without change. In thee is a climate temperate and serene, beyond all human conception; in thee, are peace and repose surpassing all imagination; in thee, is eternal day, and one life in all; in thee, is certain security, and secure eternity, and eternal tranquillity, and tranquil happiness, and happy sweetness, and sweet joy: in thee shall the just shine as the sun (Matth. xiii. 43).

Absolutely Nothing is Lacking
No one can seek, or desire, or love anything, which he will not find in thee. That only which is nothing worth, is not in thee. Oh, what an ocean of unalloyed bliss, what a torrent of unmixed joy, what an abyss of purest delight is it to see the God of gods in Sion (Psalm Ixxxiii. 8), to discern that incomprehensible glory of the Most Holy Trinity: clearly to contemplate that surpassing fairness, perfectly to taste that ineffable sweetness, from whence flows out all the beauty and sweetness of created things…

A Land Free of Every Affliction
… there is no infirmity, no corruption, no fear, no thoughts, no anxiety, no grief, no poverty, no affliction, no sorrow or misery (Apoc. xxi. 4). There wilt thou most happily enjoy that supreme and unchangeable Good, which eye hath not seen, nor ear heard, neither hath it entered into the heart of mortal man (1 Cor. ii. 9).

Like Iron Cast into the Fire
For thou shalt clearly see the glorious Trinity, the Father, the Son, and the Holy Spirit, the One supremely desirable God. Thou will be in God and God will be in thee in a most excellent manner. Being thus united to God, thou wilt perfectly taste the sweetness of His goodness, and wilt be utterly inebriated with the torrent of divine delights (Psal. xxxv. 9). Thou wilt then most fully know and feel, with what immense love He has loved thee from all eternity.

The Lamb is the Lamb Thereof
Filled with unspeakable and incomprehensible joy, thou wilt behold the Human Face of thy Beloved Jesus, which is verily all gracious, glorious, and sweet; for His beauty and fairness far surpass all that can in this life be wished for or desired.

Beauty, Peace, Truth
There, all are adorned with incorruptible beauty, and enjoy an imperturbable peace. There all are ever glorified by the serene light of the Godhead, and obtain full knowledge of the truth.

God Possesses All Perfections Perfectly
Thou needst not fear lest any of those things which please thee here should be absent. For all the beauty, elegance, sweetness, grace, perfection, and excellence that can here be found in all creatures, exist there most exuberantly and superessentially. In short, there is the influx of every good.

33 Forever
We shall all rise again at the age at which the Lord Jesus was when He died for us. The old man of a hundred years and the infant of one night old will be of the same stature. And although the good may now be lame, or blind, or deformed; yet they will then rise again sound, whole, fair, beautiful, and free from every blemish.

The Glory of the Risen Body
The bodies of the elect will then emit a most sweet odour, and will be seven times more brilliant than the sun, since the glory of their souls will penetrate them. They will also be impassible, so that they can suffer no injury. And they will be endowed with such agility that wherever the soul may wish to be, thither it will in a moment transport the body. They will moreover be so subtle that they will penetrate solid and thick substances with less difficulty than the light of the sun penetrates glass.

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Justice at Last
Then, indeed, the Saints, who during the winter of this exile, like trees stripped of all adornment, appeared lowly and were esteemed barren, will be clothed with unspeakable glory and beauty, and will flourish like palm-trees for ever and ever.

The Value of a Fervent Communion

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‘Miraculous communion du Saint Teresa of Jesus’ by Niccolò Bambini.

‘Deus Cordis Mei: Thou art the God of my heart’
The graces of a fervent Communion are incalculable. One Communion was sufficient to cause Bl. Imelda (d. May 12, 1333) to die of love, so great was her longing for the God of her heart (Ps. 72:26).  “Tell me,” she would sometimes say, “can anyone receive Jesus into his heart and not die?” ‘My soul hath thirsted after the strong living God; when shall I come and appear before the face of God? My heart is ready, O God, my heart is ready!’ (Ps. 41:3; Ps. 107:2).

“No tongue can express,” writes the Venerable Abbot Blosius, “no heart can comprehend how boundless are the spiritual goods which come to the soul from the devout reception of this sweet Sacrament of the Eucharist.” (‘A Spiritual Mirror’) ‘He that spared not even His own Son, but delivered Him up for us all, how hath He not also, with Him, given us all things?’ (Rom. 8:32)

Four Fruits of a Fervent Communion
Listen to the words of “the devout Blosius” (St. Alphonsus), “a great Benedictine mystic” (Bl. Columba Marmion). The following words are from his work, ‘A Book of Spiritual Instruction’:

“O most worthy and most sweet Sacrament, in which, under the species of bread and wine, we receive the whole Christ, namely, the Body, the Blood, the Soul and the Godhead of Christ; we receive the whole Trinity, the Father, the Son and the Holy Ghost. For the three Persons of one Godhead and essence cannot be separated from one another. The whole Trinity, therefore, dwells in the Body of Christ, because the whole Godhead is in It. The fruits, therefore, of the most Blessed Sacrament are many and precious.

(1) He who receives the Lord’s Body with due devotion is cleansed from all sins, even from those mortal sins of which he is not conscious or does not remember to have committed, provided only that he is in the disposition of mind to confess and do penance for them if he did know that he had fallen into them.

(2) He is made partaker of all those good things which Christ has merited for us in His Life, Passion and Death.

(3) Yea, also, he becomes a sharer in all the good things that have been done since the time of Adam, and will be done until the end of the world.

(4) Lastly, he is united to Christ and incorporated with Him, and therefore receives force and power to resist vice and to persevere in good works; and now, adorned with a more pure and excellent life, he is transformed and changed into God, and filled with all the grace of the most glorious Trinity.”

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‘Elevation of the Host’ by Wenceslaus Hollar

‘Thou hast prepared a Table before me against them that afflict me.’
– Psalm 22:5

God’s Goodness Surpasses All Understanding

“After the death of a certain virgin, St. Gertrude saw her soul exulting in celestial glory; and having heard her relate many most wonderful things, she said to her, “How knowest thou all these things? for whilst thou wert in the body, thy capacity was very simple.” She answered:

“I have learnt them from that Source, of which a certain Saint says, that

to have once behold God, is to have learnt all things.”

… The most favoured virgin, St. Gertrude, once understood in spirit, that the light of the Divinity was so great and so incomprehensible, that if each one of the Saints, from Adam to the last man, were to attain as deep and clear a knowledge of it as any one has ever attained, without that knowledge being shared by any other, and even if the multitude of the Saints were a thousand times more numerous, yet that light of the Divinity would infinitely surpass all understanding. The same is true of the beauty, sweetness, and goodness of God, and of His other desirable perfections.”

– Ven. Louis de Blois (Blosius)

To know God, we must love Him.

“I tell you this, My most sweet daughter, to let you know the perfection of the unitive* state, in which the intellect is ravished by the fire of My charity which gives supernatural light. The soul loves Me with this light, because love follows the intellect. The more she knows, the more she loves, and the more she loves, the more she knows, intellect and love reciprocally nourish one another… This is the most elevated state, when the soul during its mortal life can taste the life of the blessed. Her union with Me is often so great that she scarcely knows whether she is in the body or out of the body. She has a foretaste of eternal life, because she is closely united with Me, and there is no other way to be perfectly united to Me.”

– These words were allegedly revealed by God to St. Catherine of Siena (from memory, they are not found in her ‘Dialogue’ but in another lesser-known text)

* You can read about the unitive state/way (which is attained by very few) here:

https://www.ewtn.com/library/SPIRIT/3WAYS.TXT (‘The Three Ways of the Spiritual Life’ – an excellent little work – by Pere Garrigou-Lagrange)

Excellent Online Resources for Scrupulosity! (**Including an Excerpt from Blosius**)

Below is a collection of (free and legal) online resources that I believe will be of particular profit to scrupulous individuals.

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What we must always remember is that God loves us eternally – that is, always – with a tender, intimate love. We can do nothing more pleasing in His sight than to live joyfully in the light of His love, which we can neither preserve, earn or augment by our own strength. Avoiding sin is only made capable by God’s grace. But avoiding sin, in itself, is not the essence of sanctity or salvation. Love is. That is why we must ask God frequently for a boundless love for Him. Here is a “love letter” from God to you, which you might consider reading: https://littlestsouls.wordpress.com/2012/05/17/a-love-letter-from-god-to-you-2/

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FREE ONLINE RESOURCES FOR OVERCOMING SCRUPULOSITY

1. ‘Light and Peace: Instructions for Devout Souls to Dispel Their Doubts’ (Quadrupani):

http://www.ccel.org/ccel/quadrupani/light

2. ‘Scruples and Their Treatment’ (Fr. William Doyle, SJ):

Click to access scruples-and-their-treatment.pdf

3. ‘Growth in Holiness’ (Fr. F. W. Faber):

https://archive.org/stream/growthinholiness00fabe#page/298/mode/2up

Recommend Chapters: Chapter XVII: Scruples (pp. 298 – 324)

 4. ‘Introduction to the Devout Life’ (St. Francis de Sales, Doctor of the Church):

http://www.ccel.org/ccel/desales/devout_life.toc.html

Recommended Chapters: Part III, Chapter IX: On Gentleness towards Ourselves; Part IV, Chapter II: The Need of a Good Courage; Chapter III: Of Temptations, and the Difference between Experiencing them and Consenting to them; Chapter IV: Two Striking Illustrations of the Same; Chapter V: Encouragement for the Tempted Soul; Chapter XI: Anxiety of Mind; Chapter XII: Of Sadness and Sorrow;

5. ‘Treatise on the Love of God’ (St. Francis de Sales):

http://www.ccel.org/ccel/desales/love.toc.html

(You might like to browse the Chapter titles)

6. ‘Comfort for the Faint-Hearted’ (Ven. Louis of Blois, aka Blosius)

Here is Chapter III (pp. 9 – 12), which consists of a Sermon for the 3rd Sunday in Advent, from Bl. Henry Suso. Unfortunately, this excellent work is quite rare and expensive.

CHAPTER III

OF FIRST INDELIBERATE MOVEMENTS AND UNREASONABLE THOUGHTS

1. What sin really is.

2. No involuntary thought sinful.

3. When there may be venial sin.

1. In what does sin really consist? It is when a man with certain and deliberate will, knowingly and willingly, without contradiction of reason, turns his soul away from God and turns himself to wickedness.

2. From this it evidently follows that even if a man had as many suggestions of evil coming into the mind as there are moments in the day, and even if these imaginations were more foul than the heart of man could conceive or his tongue express, whether these images were of God Himself or any of His creatures, and even if the man remained thus afflicted for one or even for many years, against his will, he would not sin, if only, during all this time, his reason had a hatred, displeasure and aversion to such things. In this case he would never have consented to them with full deliberation and entire will, but rather resisted; although his nature is troubled by these things, he would by no means have sinned mortally. This doctrine is entirely in according with holy Scripture and the tradition of holy Church, by which the Holy Ghost teaches us. In fact, nothing is more certain. Indeed, one thought of vain self-conceit (fully consented to with the will) can render a man more displeasing in the eyes of God than a thousand of these imaginations, however bad (if there is no consent of the will).*

3. But in this matter there lies a certain secret source of anxiety which is the most craftily laid net of the devil and the cleverest trick he can devise. It is this. Sometimes a sudden evil thoughts comes into the mind when a man is off his guard, and thus he feels attraction of pleasure, and, forgetting himself for a moment, he does not turn from it as quickly as he ought. Then he thinks that he has turned to it with wilful and deliberate consent, and by his own neglect has sinned mortally. God forbid that we should thus think! For it is the unanimous opinion of holy men that the reason is often taken unawares through sudden thoughts exciting pleasure in the mind, and that it requires a sufficiently long delay and length of time before the reason with mature deliberation becomes fully master of itself. Then it can either receive or reject these suggestions, and thus either commit sin or turn away from it with disgust. And when this happens, men of good will ought never to feel guilty of mortal sin if they wish to trust to the wholesome Catholic teaching. For St. Augustine says that sin is a thing so voluntary, that where a thing is not voluntary it cannot be sinful. (De Vera Religione, cap. 14.)

* This opinion about the first motions of concupiscence and the fight of the flesh against the spirit without the consent of the will in the sin is taught by St. Thomas, Summa, I-II, ques. 80, art. 3, ad. 3m. See the Council of Trent, Sess. 5.

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Final Recommendations

Lastly, I would like to add that devotion to Mary is a great source of consolation to the afflicted. Our Lady, who is “the Spouse of the  Consoler” (as Fr. Michael Gaitley, MIC, says), leads her children to the Sacred Heart of her Son. My purpose, here, is not to defend devotion to Our Lady (the Church, Popes, Saints, Mystics, and Our Lady herself – in various private revelations – have already done this); rather, I wish to encourage others to rely on their spiritual mother for spiritual nourishment. Fr. Michael Gaitley explains this concept well in his book, ’33 Days Days to Morning Glory’, which helps us to grasp the sublime doctrine propsed in St. Louis de Montfort’s classic work, ‘ True Devotion to Mary.’

Here is another work of St. Louis de Montfort that is well worth checking:

The Secret of Mary’: http://www.ewtn.com/library/Montfort/secret.htm

Here is a brief excerpt from ‘The Secret of Mary’:

“This devotion [consecration to Jesus, through Mary] makes the soul truly free by imbuing it with the liberty of the children of God. Since we lower ourselves willingly to a state of slavery out of love for Mary, our dear Mother, she out of gratitude opens wide our hearts enabling us to walk with giant strides in the way of God’s commandments. She delivers our souls from weariness, sadness and scruples. It was this devotion that our Lord taught to Mother Agnes de Langeac, a religious who died in the odour of sanctity, as a sure way of being freed from the severe suffering and confusion of mind which afflicted her. “Make yourself,” He said, “My Mother’s slave and wear her little chain.” She did so, and from that time onwards her troubles ceased.”

 

A Sure Way to Convert Sinners, Even in their Final Moments!

“My Heart loves each soul infinitely.”

– Jesus to Bl. Dina Belanger

Nothing pleases Our Lord more than the salvation of souls. He came from Heaven to seek us. Each soul is extremely dear to Him. He makes use of the members of His Mystical Body to convert sinners, even at the hour of death:

“This is a brief hour in which God has secretly saved many a soul that to all appearances had been lost. I never saw a case where this happened to a person who had not done something good with a well-intentioned will.” – Mechtilde of Magdeburg

The Sacred Heart thrills with joy and Heaven rejoices when a sinner returns to God. How beautiful it is to bring souls to God!

God asks for your help:

“During My human life on earth, I could do no more for the salvation and sanctification of souls; and since that time, I have wished to continue the work of redemption through My life in souls. Pray and intercede with My Divine Father. Intercede, that means praying earnestly, praying untiringly, praying with certainty of being given what you are asking. Pray and intercede!” – Jesus to Bl. Dina

Our Lord revealed to Servant of God, Sr. Josefa Menendez, that confident and persevering prayer generally obtains the conversion of the souls for whom we pray; if they reject the graces offered, someone else receives them. Prayer, therefore, is never in vain! Also, Our Lord revealed to St. Gertrude that He converts souls in His own time; He alone knows when they will best be disposed to accept His grace.

The Precious Blood

The Precious Blood of Jesus is the price of our salvation. It is a gift of infinite value, perfectly pleasing to God the Father. Few souls know this, but the Precious Blood is God’s gift to us! This has been confirmed by theologians and Saints e.g. St. Mechtilde and St. Mary Magdalene de Pazzi.

The following words ought to encourage us to pray for the conversion of sinners, even in their final moments. The prayers suggested (in italics) are remarkably powerful!

+ Ven. Louis de Blois (Blosius): “God Himself has deigned to reveal to His friends that these [the following] words, suggested to the faithful when dying, or piously said by word, or in the mind, by those who are dying, are of wonderful efficacy; so much so that no one who has the Catholic faith* can perish, if, in his last moments, with a truly sincere heart, he humbly says these words to God, or devoutly accepts them in his own mind. [*We may confidently hope that the efficacy of this prayer extends to all those who sincerely wish to be united to Christ. “Invincible ignorance” and other doctrines come into play here.]

The following words, said in the hearing of the dying, are of great profit:

“O Lord God, I am that miserable one, whom Thou, in Thy fatherly love, didst create, and through the most ignominious death of Thine only-begotten Son didst redeem from the power of the enemy. Thou only hast power and dominion over me, and canst save me according to Thy immense mercy.”

+ Ven. Leo Dupont: “I must tell you at the same time one of my devotions, borrowed from St. Teresa, and I would beg you to adopt it for your own use whenever occasion offers. The saint, on hearing of the death of one of her old friends, exclaimed, ‘Lord, if in the course of my whole life I have done any good thing, apply it to this soul’; and at the same instant she understood that the beautiful soul for which she had interceded was ascending into Heaven.”

+ Our Lord to Sister Mary of St. Peter: “Ask My Father for as many souls as I shed drops of Blood during My Passion.” By asking for the Precious Blood to be poured out on souls we prevent Its being, as it were, spilled out on the ground in vain. In His mysterious Providence God has put the salvation of others in our hands: we must ask for it, and ask fervently and often.

+ One of the best means of participating in the graces and blessings of the Precious Blood is to offer It to the Eternal Father. “An offering,” says Father Faber, is “more than a prayer.” In prayer, we are the recipients, but when we make an offering, God vouchsafes to accept something from us. St. Mary Magdalene de Pazzi, when in ecstasy, once exclaimed:

“Every time a creature offers up the Blood by which he was redeemed, he offers a gift of infinite worth, which can be equalled by no other.”

God revealed the practice of making this offering to this Saintly Carmelite nun when He complained to her that so little effort is made in this world to disarm His Divine justice against sinners. Acting upon this admonition, she daily offered the Precious Blood fifty times for the living and the dead. She did this with so much fervour that God showed her on different occasions the numerous souls who had thereby been converted or delivered from Purgatory.

At another time when St. Mary Magdalene de Pazzi was in ecstasy, she saw all the holy patrons of the city of Florence [accompanied by innumerable other saints], before the throne of God interceding for sinners. Their petitions, however, remained unanswered. Then the guardian Angels of the poor sinners approached, but their prayers likewise remained unheard. Next came the multitudes of the blessed to make intercession for the guilty souls. While imploring God’s mercy, they were intent at the same time upon offering to the Eternal Father the Precious Blood, and on account of the merits of the Divine Blood, their petitions were granted. Ought not these examples incite us to offer the Precious Blood frequently during the day?

+ Precious Blood Offering: “ETERNAL Father, I offer Thee the most Precious Blood of Jesus Christ, in satisfaction for my sins, in supplication for the holy souls in Purgatory and for the needs of Holy Church [especially for the soul of (Name)].” – The Raccolta, 188

+ In order to obtain special graces through the Precious Blood of Jesus Christ, let us ask the Blessed Virgin Mary to offer It in our stead. This advice is given us by many devout servants of God, in particular by St. John Vianney [the Cure of Ars] who says that this is the best method of prayer. He furthermore adds: “My children, mark this well: whenever I obtained some grace, it was obtained in this manner, which I never found to fail.”

We can make this offering many times a day. We can use these words:

“IMMACULATE Heart of Mary, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of sinners, especially [Name].”

+ St. Gertrude’s writings are replete with most beautiful sentiments concerning the Precious Blood. To St. Mechtilde Our Lord once revealed Himself on the altar, with hands extended and Blood streaming from His Wounds:

“I show these bleeding Wounds to My Father to appease His wrath. He pardons when He sees the Blood.”

Sources: ‘Glories of the Precious Blood’ (TAN publishers); ‘A Book of Spiritual Instruction’ by Ven. Louis de Blois (Blosius); ‘The Life of Leon Papin-Dupont, The Holy Man of Tours’

Amend Your Life and You Will Be Saved!

“… know for a certainty that if anyone of you wills to correct himself, amend his life, and humbly turn back to Me, then like a loving shepherd, I shall joyfully run out to meet him, lifting him onto My shoulders and personally carrying him back to My sheep. For by My shoulders I mean that if anyone amends his life, he will share in the benefit of My passion and death, which I endured in my body and shoulders; and he will receive with Me eternal consolation in the kingdom of Heaven.”

– Jesus to St. Bridget of Sweden

“Who can be mad enough,” says Ven. Louis de Blois (Blosius) “not to wish to be saved? What can be easier than to obey a most loving Father, commanding nothing except what promotes our happiness?” (p. 160 of ‘Comfort for the Faint-Hearted’)

“Mercy is, accordingly, pronounced to anyone who repents of his sins and resolves to sin no more, for My Spirit shall inspire him to perform good works. Whoever freely desires to be separated from the vanities of this world is made more fervent by My Spirit.
The person who is even ready to die for me will be so inflamed by My Spirit that he will be wholly in Me and I in him.” (Our Lord to St. Bridget) 

“Likewise, if any sinner were so rooted in diabolical deeds that he was standing at the very brink of destruction, he could still obtain forgiveness and mercy, if he called upon God with contrition and a will to improve.”

– Jesus to St. Bridget

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“Peace to men of good-will!”

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7 Signs of The Holy Spirit: A Revelation to St. Bridget

Docility to the inspirations of the Holy Spirit is the only means to sanctity and salvation. The following words of Our Lady to St. Bridget of Sweden will help us to discern the inspirations of the Holy Spirit, Who always produces peace, clarity and obedience.

“My daughter, you can recognize both the Holy Spirit and the unclean spirit through seven signs:

7 Signs of the Holy Spirit

First, the Spirit of God makes a man deem the world worthless and consider in his heart all worldly honor as mere air.

Second, it endears God to the soul, and all delight in the flesh grows cold.

Third, it inspires him to patience and to glorying only in God.

Fourth, it stimulates the mind to be loving and compassionate with one’s neighbor and even with one’s enemies.

Fifth, it inspires him to all kinds of abstinence, even from licit things.

Sixth, it makes him trust in God in the midst of hardships and even to glory in hardships.

Seventh, it gives him the desire of wanting to depart and to be with Christ, rather than to prosper in the world and become soiled.

7 Signs of the Evil Spirit

The evil spirit has seven effects to the contrary.

First, it makes the world seem sweet, and heaven distasteful.

Second, it makes a man seek honors and forget about the meaning of his life.

Third, it arouses hatred and impatience in the heart.

Fourth, it makes him bold toward God and obstinate in his own plans.

Fifth, it leads him to make light of his sins and to make excuses for them.

Sixth, it inspires in him frivolity of mind and every carnal impurity.

Seventh, it inspires in him the hope of a long life and a feeling a shame about going to confession.

Guard your thoughts carefully, then, so that you do not get deceived by this spirit.”

(Taken from ‘The Prophecies and Revelations of Saint Bridget (Birgitta) of Sweden’, Book 4, Ch 23)

A Book Recommendation

Firstly, an exhortation to read (from St. Alphonsus, Doctor of the Church):

“St. Jerome says that when we pray we speak to God; but when we read, God speaks to us… In prayer, God hears our petitions, but in reading we listen to his voice… Good books supply the place of sermons. St. Augustine writes that good books are, as it were, so many letters of love the Lord sends us; in them he warns us of our dangers, teaches us the way of salvation, animates us to suffer adversity, enlightens us, and inflames us with divine love. Whoever, then, desires to be saved and to acquire divine love, should often read these letters of paradise.”

The book is, ‘Spiritual Works of Louis of Blois.’ It can be read here (free and legally): https://archive.org/stream/workslouisofbloi00bloiuoft#page/n9/mode/2up

Venerable Louis of Blois (Blosius), a holy and learned Benedictine, was often praised by St. Alphonsus. His writings are among my favourite spiritual works. They are very inspiring, concise, practical and balanced.

+ Pax +

Something For Christians To Meditate Upon Daily.

“Accept lovingly all the trials which are sent you, as if they were the most precious gifts God could confer upon you. Do not think it possible that anything could happen to you outside the economy of divine Providence, because unless our Lord permitted it, you would never have to suffer. Never entertain any feelings of contempt against people who clash with you; look upon them as instruments made use of by God for the accomplishment of His designs, love them, and give thanks to Providence. The present life is the path which leads us to our country, and thus we are often exposed to tribulations here below, in order that we may not prefer the path to our true country. God scatters obstacles on the road of His elect for fear that, abandoning themselves to repose in this life on a path strewn with flowers, they should wish to prolong their journey instead of hastening on, for fear also that the pleasures of the journey should make them lose the desire for their own country.”

– Louis de Blois (Blosius), a devout monk and mystical writer