“It is impossible to explain the abundance of this peace in the soul altogether given to God and seeking Him alone.” – Bl. Dom Columba Marmion
“Souls that do not wish to give all to Our Lord,” writes Bl. Dom Columba Marmion, “and to bring all their desires to unity by this total donation, cannot taste this true peace. They are divided, tossed to and fro between themselves and God, between the satisfaction of their self–love and obedience; they are the prey of trouble and disquiet. (Like St. Augustine, we should cleave to God, the immutable good).”
If we desire true peace, we must seek God with a pure heart. He has loved us first; let us love Him in return.
“One night while I was praying,” writes St. Veronica Giuliani, “I beheld issuing from the side of Our Saviour a liquid which exhaled a heavenly perfume, and it filled up a kind of fountain which stood before the Lord. I saw many souls plunge into it. The Lord gave me to understand that these were the pure souls who had given themselves absolutely to Him.”
“The more I am faithful to this little way of love,” writes Sr. Consolata Betrone, “the more is my soul flooded with joy and true peace that nothing is able to disturb, not even my continual falls. For, when I bring these to Jesus, He makes me remedy them through acts of humility, and these in turn increase the peace and joy in my heart.”
Ponder in your heart the profound truth of these words: “Our souls are made for God; unless they are set towards this end they are perpetually in agitation and trouble. Now St. Benedict wishes that we should have but this one and universal intention: That we should seek God… By the unity of this end, he brings unity to the manifold actions of our life, and especially into the desires of our being; and this is, according to St. Thomas one of the essential elements of peace… Our souls are troubled when they are torn by desires that bear upon a thousand different objects… when we seek God alone by an obedience full of abandonment and love, we sum up all things in the one thing necessary; and it is this that establishes strength and peace within us.” Bl. Dom Columba Marmion
If we simply do our duties for the love of God, seeking always to purify our intentions, then we will surely taste the sweetness of Our Lord’s yoke. He is the Way: let us follow Him; He is the Truth: let us trust Him; He is the Life: let us unite ourselves to Him, Who will lead us safely to Paradise. The more sinful we have been in the past, the greater right we have to trust in His infinite love, which is the source of all our good desires. If we desire Him, He desires us still more (as He revealed to St. Margaret of Cortona).
In 1809, the Divine Precursor [St. John the Baptist] appeared to His humble servant, Bl. Elizabeth Canori–Mora. Showing her the Promised Land, He said: “Look! There the Divine Paraclete awaits you, to celebrate with you celestial espousals. I will be your guide and conductor. O fortunate soul, what a happy fate is yours!” At these words, the Angels introduced her into the kingdom of Glory, and the Saint pointed out to her the Heavenly Palace, and began to describe its magnificence. Then he added: “But the door of this Palace is narrow: those who enter must be humble and lowly.” (p. 116 of her biography)
Jesus to Marie–Dominique Moes (on the Feast of the Sacred Heart in 1859): “O blinded men, what has become of you? Have I not shed all My Blood for you, and given Myself to you for food? And all that was not enough to awaken a return of love in you? Ah, what sorrow for My loving Heart!”