Powerful Reflections on Eternity.

Powerful Reflections on Eternity.

The purpose of this post is threefold: 1. To increase our desire for Heaven; 2. To increase our fear and hatred of sin; 3. To increase our love of God; (and thereby to save our souls) “In whatever you do, … Continue reading

Jesus: “If you knew how I love you…”

“If you knew how I love you, you would die from joy.”

Jesus to Blessed Maria Pierina De Micheli

The love of God is so great that, were we to behold Him as the Saints do in Heaven, it would be impossible not to love Him. Many do not love God because they do not know Him. Ignorance, sinfulness and pride are perhaps the primary causes of this lack of knowledge and subsequent lack of love. “Everyone with a good conscience,” said Our Lady to St. Bridget, “understands well that God is more lovable than anything else, and such a person also puts this into practice. However, not everyone sees this, even if they have healthy pupils, because eyelids cover the eyes of most people. What does this eyelid signify if not the neglect of the life to come that covers the intelligence of many people?”

Blessed Imelda died of love, as did many other Saints. Fr. Paul O’Sullivan, in his book ‘How to Be Happy, How to Be Holy’ tells a beautiful (true) story about a nun who died of love. God is love. God is infinite. God is INFINITE LOVE. 

“If you knew how much I love you, you would die of joy.” – Jesus to Blessed Alexandrina da Costa

“If we knew the value of the Mass, we would die of joy.” – St. John Vianney

“Oh, if only the suffering soul knew how much God loves it, it would die of joy and excess of happiness!” – St. Faustina

“If you were to know how much I love the soul, you would never know aught further, for you would either die or continue to live by a miracle… So powerful is my love that the knowledge of it would annihilate not only the body but the soul of man, if that were possible.”

– Jesus to St. Catherine of Genoa

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17 Quotes/Revelations to Inspire Confidence in God’s Love.

God loves us, His beloved creatures. We have been fashioned in His image, and are capable of knowing and loving Him. He desires our love; He desires our union. “Come to Me,” “Love Me,” “Give Me thy heart,” “Speak to Me,” “Console Me,” “Go, seek for souls,” “Take My Cross,” “Give Me your hands,” “Help Me in the redemption of mankind,” “Believe in My love” – each of these words, which were addressed to various mystics, are a reminder of the Gospel message: “I thirst.” Jesus thirsts infinitely for our love.

When we sin, we weaken our union with Him. We cannot go on sinning forever: we must ultimately choose God or sin; the Creator or the creature; Heaven or the World; virtue or vice; eternal beatitude or eternal misery; light or darkness; peace or restlessness; self–will or God’s will. In a word, Our Lord says to each of us: “And thou shalt love the Lord thy God, with thy whole heart, and with thy whole soul, and with thy whole mind, and with thy whole strength. This is the first commandment.” This commandment is to the soul what medicine is to the body.

Here are some quotes to inspire us with confidence in Him Who loves us more than all others, and Who always has our best interests at heart:

1. “You seek Me, indeed, but know that, however ardently you seek Me, I seek you more ardently still. And it is your fears that prevent your progress in Divine love.” – Jesus to St. Margaret of Cortona

2. “The bee does not fly with greater eagerness to the green meadows than do I to thy soul when it calls Me. Now My Heart is thine and thy heart is Mine.” – Jesus to St. Mechtilde

3. “For when anyone exerts himself to overcome his faults for love of Me, he offers Me the same testimony of fidelity and respect as a soldier would do to his captain when he courageously resisted his enemies in battle, overcoming them all, and casting them to the ground with his own arm.” – Jesus to St. Gertrude

4. “… I can wish for no greater joy than to see men return to Me by repentance and love.”– Jesus to St. Mechtilde

5. “My dove, I supply all the defects of thy love by My love, its littleness by the love of the Heart of Jesus, its weakness by My all–powerful goodness; in short, the Heart of Jesus and thine, Benigne, are united.” - Jesus to Sister Jeanne Benigne Gojos

6. “CONFIDENCE IS THE KEY WHICH OPENS THE TREASURE OF MY MERCY.” - Jesus to Sr. Benigna Consolata

7. “God loves us so tenderly, that he not only desires, but is solicitous about our welfare… Let us, then always throw ourselves into the hands of God, who so ardently desires and so anxiously watches of our eternal salvation. ‘Casting all our care upon him; for he hath care of you” (1 Pt. 5:7). He who, during life, casts himself into the hands of God, shall lead a happy life and shall die a holy death.” – St. Alphonsus Liguori

8. “God loves each of us as if there were only one of us.” – St. Augustine

9. “Benigne must learn that a humble soul rarely falls, because God sustains it by pure love.” – Jesus to Sister Jeanne Benigne Gojos

10. “What more can you desire than to have within you the true source of all good, My Divine Heart? … All these great things are yours, all these treasures and riches are for the heart that I have chosen… Draw as much as you desire of these infinite delights and riches.” – Words of Our Lord to Mother Deleloë, a Benedictine nun

11. “Since thou dost prefer nothing to Me, and desirest ever to submit Thy will to Mine, it is clear that thou art in grace and charity…” – Jesus to St. Gertrude

12. “The will and desire which thou hast to avoid sin with all thy strength and power are bonds which attract and unite Me to thee so that nothing could ever separate us.” – Jesus to St. Mechtilde

13. “Give Me your heart – that heart which creatures do not know and which they slight; it is more than a universe to Me, because I love you.” – Jesus to Sr. Mary of the Holy Trinity

14. “Can someone pardon and offense committed against someone else? No. And yet, the priest says: ‘I absolve you.’ Why can he say that? Because it is Christ who speaks through his mouth.” – Bl. Dom Columba Marmion

15. “Do not fear anything; you will be my true daughter, and I will always be your good mother.” – Mary to St. Margaret Mary

16. “It is not those who commit the least faults who are most holy, but those who have the greatest courage, the greatest generosity, the greatest love, who make the boldest efforts to overcome themselves, and are not immoderately apprehensive of tripping [a sign of self-love and distrustful pride].” – St. Francis de Sales

17. “I saw that I was created for Heaven, and that by submitting to the commands of God and being tractable to the divine inspirations, I shall enter into that holy city.”

- Sister Jeanne Benigne Gojos

 

“God Alone!”: A Simple, Consoling and Blessed Rule for Living.

“GOD ALONE!”

- These words can be found over the doors in Cistercian monasteries.

For many, life is a great burden. If only they knew the love of God! God desires our greatest good, namely, union with Him, because He is the Source of all good. I am the vine; you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing. How do we unite ourselves to Him? Through confidence, charity and humility. He that loveth not, abideth in death.

“It is not hard to love Love itself,” said Our Lord to Servant of God, Sr. Josefa Menendez. “Why do you permit so much suffering?”, we might ask…

“When a soul is stretched on the cross, and is surrendered to My will, that soul glorifies me, and consoles Me,

and is very close to Me.”

- Our Lord to Sr. Josefa Menendez

Ah, yes! Union with God! That is our greatest good. “GOD ALONE!” 

“It would be very pleasing to me,” said Jesus to St. Gertrude, “if my friends judged me less cruel. They should have the delicacy of thinking that I do not use severity, except for their benefit and for their greater benefit. I do it through love, and if this were
not necessary to cure them or in order to increase their eternal glory, I would not even let the slightest breeze bother them.”

In all our trials, all our worries – at all times - we need only seek God. “GOD ALONE!” Nothing will be of greater profit to us; nothing will afford us more consolation, both here and hereafter. Without God we are like a child without nourishment from its mother’s breast. Actually, we have an even greater need of God, for without Him we can do nothing! He sustains us in existence and nourishes us constantly with His strength and grace.

We must convince ourselves that God’s constant desire is what is best for us. The words “Blessed be God!” and other such words should always be in our heart and on our lips. Human ‘wisdom’, which complains that a “good God would not allow so much suffering”, rejects the One Who made the Cross a bridge between Heaven and Earth; but by doing so they blindly reject the very means by which they are to find true life; that is, by dying to self, to sin, to ego, to selfishness! I die daily, says St. Paul (1 Corinthians 15:31). To be united to Life itself, we must be purged of sinfulness and imperfection. It is impossible to grow closer to God without trials.

Words of Our Lord to Sr. Josefa Menendez:

“When a soul is burnt up with desire to love, nothing is a burden to her, but if she feels cold and spiritless everything becomes hard and difficult. Let her then come to My Heart to revive her courage…”

(“GOD ALONE!”)

“… Let her offer Me her dejection, and unite it to My fervour; then she may rest content, for her day will be of incomparable value to souls. All human miseries are known to My Heart, and My compassion for them is great.”

(“GOD ALONE!”)

“But I desire souls to unite themselves to Me not only in a general way. I long for this union to be constant and intimate, as it is between friends who live together; for even if they are not talking all the time, at least they look at each other, and their mutual affectionate little kindnesses are the fruit of their love…”

(“GOD ALONE!”)

“When a soul is in peace and consolation, doubtless it is easier for her to think of Me, but if she is in the throes of desolation and anguish, she need not fear. I am content with a glance. I understand, and this mere look will draw down on her special proofs of my tenderness.”

(“GOD ALONE!”)

“It will never be known,” said Jesus to Sr. Jeanne Benigne Gojos “what I have suffered to repair the evil of man.”  Will we not, then, bear at least a small burden for Our Saviour each day?

“When thou art suffering, whether interiorly orexteriorly, do not lose the merit of thy pain; suffer only for Me.”

- Jesus to Sr. Benigna Consolata

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“GOD ALONE!”

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Excellent Online Resources for Scrupulosity! (**Including an Excerpt from Blosius**)

Below is a collection of (free and legal) online resources that I believe will be of particular profit to scrupulous individuals.

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What we must always remember is that God loves us eternally - that is, always - with a tender, intimate love. We can do nothing more pleasing in His sight than to live joyfully in the light of His love, which we can neither preserve, earn or augment by our own strength. Avoiding sin is only made capable by God’s grace. But avoiding sin, in itself, is not the essence of sanctity or salvation. Love is. That is why we must ask God frequently for a boundless love for Him. Here is a “love letter” from God to you, which you might consider reading: http://littlestsouls.wordpress.com/2012/05/17/a-love-letter-from-god-to-you-2/

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FREE ONLINE RESOURCES FOR OVERCOMING SCRUPULOSITY

1. ‘Light and Peace: Instructions for Devout Souls to Dispel Their Doubts’ (Quadrupani):

http://www.ccel.org/ccel/quadrupani/light

2. ‘Scruples and Their Treatment’ (Fr. William Doyle, SJ):

http://fatherdoyle.files.wordpress.com/2010/06/scruples-and-their-treatment.pdf

3. ‘Growth in Holiness’ (Fr. F. W. Faber):

https://archive.org/stream/growthinholiness00fabe#page/298/mode/2up

Recommend Chapters: Chapter XVII: Scruples (pp. 298 – 324)

 4. ‘Introduction to the Devout Life’ (St. Francis de Sales, Doctor of the Church):

http://www.ccel.org/ccel/desales/devout_life.toc.html

Recommended Chapters: Part III, Chapter IX: On Gentleness towards Ourselves; Part IV, Chapter II: The Need of a Good Courage; Chapter III: Of Temptations, and the Difference between Experiencing them and Consenting to them; Chapter IV: Two Striking Illustrations of the Same; Chapter V: Encouragement for the Tempted Soul; Chapter XI: Anxiety of Mind; Chapter XII: Of Sadness and Sorrow;

5. ‘Treatise on the Love of God’ (St. Francis de Sales):

http://www.ccel.org/ccel/desales/love.toc.html

(You might like to browse the Chapter titles)

6. ‘Comfort for the Faint-Hearted’ (Ven. Louis of Blois, aka Blosius)

Here is Chapter III (pp. 9 – 12), which consists of a Sermon for the 3rd Sunday in Advent, from Bl. Henry Suso. Unfortunately, this excellent work is quite rare and expensive.

CHAPTER III

OF FIRST INDELIBERATE MOVEMENTS AND UNREASONABLE THOUGHTS

1. What sin really is.

2. No involuntary thought sinful.

3. When there may be venial sin.

1. In what does sin really consist? It is when a man with certain and deliberate will, knowingly and willingly, without contradiction of reason, turns his soul away from God and turns himself to wickedness.

2. From this it evidently follows that even if a man had as many suggestions of evil coming into the mind as there are moments in the day, and even if these imaginations were more foul than the heart of man could conceive or his tongue express, whether these images were of God Himself or any of His creatures, and even if the man remained thus afflicted for one or even for many years, against his will, he would not sin, if only, during all this time, his reason had a hatred, displeasure and aversion to such things. In this case he would never have consented to them with full deliberation and entire will, but rather resisted; although his nature is troubled by these things, he would by no means have sinned mortally. This doctrine is entirely in according with holy Scripture and the tradition of holy Church, by which the Holy Ghost teaches us. In fact, nothing is more certain. Indeed, one thought of vain self-conceit (fully consented to with the will) can render a man more displeasing in the eyes of God than a thousand of these imaginations, however bad (if there is no consent of the will).*

3. But in this matter there lies a certain secret source of anxiety which is the most craftily laid net of the devil and the cleverest trick he can devise. It is this. Sometimes a sudden evil thoughts comes into the mind when a man is off his guard, and thus he feels attraction of pleasure, and, forgetting himself for a moment, he does not turn from it as quickly as he ought. Then he thinks that he has turned to it with wilful and deliberate consent, and by his own neglect has sinned mortally. God forbid that we should thus think! For it is the unanimous opinion of holy men that the reason is often taken unawares through sudden thoughts exciting pleasure in the mind, and that it requires a sufficiently long delay and length of time before the reason with mature deliberation becomes fully master of itself. Then it can either receive or reject these suggestions, and thus either commit sin or turn away from it with disgust. And when this happens, men of good will ought never to feel guilty of mortal sin if they wish to trust to the wholesome Catholic teaching. For St. Augustine says that sin is a thing so voluntary, that where a thing is not voluntary it cannot be sinful. (De Vera Religione, cap. 14.)

* This opinion about the first motions of concupiscence and the fight of the flesh against the spirit without the consent of the will in the sin is taught by St. Thomas, Summa, I-II, ques. 80, art. 3, ad. 3m. See the Council of Trent, Sess. 5.

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Final Recommendations

Lastly, I would like to add that devotion to Mary is a great source of consolation to the afflicted. Our Lady, who is “the Spouse of the  Consoler” (as Fr. Michael Gaitley, MIC, says), leads her children to the Sacred Heart of her Son. My purpose, here, is not to defend devotion to Our Lady (the Church, Popes, Saints, Mystics, and Our Lady herself - in various private revelations - have already done this); rather, I wish to encourage others to rely on their spiritual mother for spiritual nourishment. Fr. Michael Gaitley explains this concept well in his book, ’33 Days Days to Morning Glory’, which helps us to grasp the sublime doctrine propsed in St. Louis de Montfort’s classic work, ‘ True Devotion to Mary.’

Here is another work of St. Louis de Montfort that is well worth checking:

The Secret of Mary’: http://www.ewtn.com/library/Montfort/secret.htm

Here is a brief excerpt from ‘The Secret of Mary’:

“This devotion [consecration to Jesus, through Mary] makes the soul truly free by imbuing it with the liberty of the children of God. Since we lower ourselves willingly to a state of slavery out of love for Mary, our dear Mother, she out of gratitude opens wide our hearts enabling us to walk with giant strides in the way of God’s commandments. She delivers our souls from weariness, sadness and scruples. It was this devotion that our Lord taught to Mother Agnes de Langeac, a religious who died in the odour of sanctity, as a sure way of being freed from the severe suffering and confusion of mind which afflicted her. “Make yourself,” He said, “My Mother’s slave and wear her little chain.” She did so, and from that time onwards her troubles ceased.”

 

Do We Value God’s Love As Our Only Good?

“I would a thousand times rather die than consent to anything which might displease Thee.”

– St. Veronica Giuliani

After reading the lives of the Saints, I am often left wondering: How is it that anyone could possess so much love?!

… After much prayer and consideration I am convinced that the only way to arrive at such love is to love. “We learn to love by loving,” says a Saint. And how exactly do we love God? By doing His will. And what is His will? Our Lord says the following: “Keep My commandments… Take up your cross and follow Me… Thou shalt love the Lord thy God with thy whole heart…”

Charity unites us to God, who is Love itself. The closer the bond, the greater our love. Love is not merely act of the will, nor does it consist in “headwork”, but rather it is “… the result of accepting generously all sacrifices, in accepting with a loving heart all trials” (Saudreau).

After having been purged of their sinful affections, the Saints were able to comprehend the most sublime spiritual truths. Sin appeared to them in all its vileness as nothing more than a detestable thorn in the side of their Beloved; worldly goods and honour were despised as temptations to pride, vanity and self-love, which stain the soul, displease God, and take us far from the narrow gate that leads to eternal life. “No more sin! No more sin!” cried out St. Catherine of Genoa. “Enough of sin! LOVE HIM! LOVE HIM!” exclaimed Bl. Alexandrina. These are the words of souls in love with God; souls who knew that sin has frightful consequences, and that it has nothing to offer us but emptiness; for where sin is, there God is not.

St. Paul was able to exclaim: “It is no longer I who live, but Christ Who lives in Me.” These are the words of one who has reached a state of sublime union with God! These words are not fitting for one who takes delight in sin, however small. It is only in uniting our will with God’s will that we allow His love to act within us, to transform us, and to carve us into beautiful statues fit for the Garden of Paradise!

Jesus suffered excruciating torments for 33 years so that we might give ourselves entirely to Him, just as He offered Himself to us without reserve. We lose nothing by such generosity; on the contrary, we stand to gain eternal life, happiness, the conversion of sinners, peace, and something – or rather, Someone -truly worth living for:

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“Do you not actually possess all things if you have Him who possess all? Nothing is wanting to him to whom God is present, nothing is lacking to him for whom Christ is all-sufficient.”

-Peter de Blois (Serm. 42, in fest. OMnium Sanct. II, col. 691)

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Daily Meditation

As it is impossible to value something that we do not know, let us make a resolution to meditate for at least 15 mins a day (if we do not already do so) on God’s love for us. (All the Saints recommend this, and charity demands it, considering that God’s showers countless graces upon us each day)… We may consider the graces that He has bestowed upon us, what He suffered for us, the countless times He has drawn us from sin to repentance etc. etc.

Here are some pertinent words from a Saint: “When the Blessed Angela of Foligno asked God what she could do to please Him more, He vouchsafed to appear to her several times, both sleeping and waking, always as crucified on the cross, and He told her to look at His wounds, and then showed her, in a marvellous manner, how He had endured all those things for her; and lastly, He said,

“What then can you do for Me which would be enough?”

Another time, as the Bollandists relate, He appeared to her, and said,

“Whosoever wishes to find grace, let him never take his eyes from the cross, whether My providence be visiting him with sorrow, or with joy.”

God can only will what is best for us. We please Him greatly when we place no small value on His love, which is no less in times of adversity than in times of consolation. The truth is, God is the source of all good; the more we come to know the love of God, the more we will see that in Him is everything we need and could possibly desire:

“Give me your heart to place in mine in order that you will have no other love but for me and for the things that are mine.”

- Jesus to Bl. Alexandrina

Pax Domine!

 

 

 

 

God, In His Love, Would Close Hell If It Were Possible!

(The revelation at the bottom of this post is worth pondering!)

“Those who are lost are lost because they willed it, because to arrive at damnation they must have refused thousands of graces and good inspirations that God gave them, hence it is their own fault.”

– Revelation of a soul to Sister M. de L. C. 

A Dominican nun (a saint) one day begged of God that He would close the entrance to Hell, so as to hinder souls from falling there. God replied that He is unable to do so. Why? Because Love is not unjust. If a king, for example, destroyed all prisons, evil would multiply without measure. God sets a limit to evil, not only for the sake of the sinners, but for the sake of the innocent. Consider the sin of scandal, which prevents so many souls from entering the Church and being saved! Our Lord speaks very strongly about scandal in the Bible.

God loves souls tremendously. He is infinitely merciful to the repentant and to those who fear Him ie. who keep His commandments. Many fail to realise that those who abuse God’s mercy will receive His justice. God’s great love is a reason to obey Him and seek to please Him.

It is evident from the Holy Scriptures that God desires the salvation of all men. Does it follow, then, that all will be saved? No, unfortunately. How much charity, then, must we show towards those who live sinful lives or who do not know God! This charity is merely a participation in the Divine Charity ie. in the love of God for souls. This love becomes operant in us to the extent that we unite our will with God’s will. To gain a better appreciation of God’s love for souls (which we are called to imitate as far as is possible), we should consider the following truths:

1. God loves us because He is good. Everything good we have comes from God. We can reject His love, but we can never, ever earn it. That is a consoling and humbling truth.

2. God desires our love for Our sake. God does not need our love; our love adds nothing to God’s infinite goodness. He abases Himself to ask for our love, because He created us out of love, to love, and for love (ie. for Himself).

3. God loves His enemies. Jesus died for even the worst criminals, and He has drawn many great sinners to repentance and salvation. The grace of repentance is a more valuable treasure than any earthly gift, because grace is a participation in the divine nature; grace unites us to God, our final end.

4. God punishes the guilty with reluctance. Jesus came to save sinners, not to condemn them. He would not undergo such excruciating torments if He was unwilling to apply the fruits of His redemption to souls. Christians have a crucial role to play here: evangelisation, prayer and holiness are our privilege and duty! A sinful soul impedes the redemption of others.

 “For although the gift of being God’s belongs to God, yet this is a gift which God denies to no one, but offers to
all, and gives to those who freely consent to receive it.”

- St. Francis de Sales

The following revelation is quoted for the purpose of reinforcing the four aforementioned ideas. God loves all souls, including the most sinful. “Come to Me,” He says. “Keep the commandments,” He adds. There is nothing more to it. Salvation is ours if we die with humble and contrite hearts, even if we had lived like St. Dismas, the Good Thief. God asks us to obey Him, not because He places conditions on His love, but because our hearts wither and die when they turn away from God, Who is love itself; He is our final end, and the commandments tend towards that sublime end!   

Jesus, speaking of those who die in unrepented mortal sin, revealed to Blessed Battista Varani that His love for all sinners – even those with whom He is justly “angry” (God does not get angry as such; His love never changes) – is infinite:

In the overwhelming sorrow produced by the thought of this fatal for ever,

I would willingly have consented to suffer, not once, but an infinite number of times, these cruel separations, with their different lacerations, to recover but one of these souls,

and see it again united to My living members, that is, to My elect who live eternally in the Holy Spirit, by the life which comes from Me, Who am the living life, that is, the life of all living creatures.

You may judge by all that I have said, how inexpressibly dear a human soul is to Me.

A Sure Way to Convert Sinners, Even in their Final Moments!

“My Heart loves each soul infinitely.”

- Jesus to Bl. Dina Belanger

Nothing pleases Our Lord more than the salvation of souls. He came from Heaven to seek us. Each soul is extremely dear to Him. He makes use of the members of His Mystical Body to convert sinners, even at the hour of death:

“This is a brief hour in which God has secretly saved many a soul that to all appearances had been lost. I never saw a case where this happened to a person who had not done something good with a well-intentioned will.” – Mechtilde of Magdeburg

The Sacred Heart thrills with joy and Heaven rejoices when a sinner returns to God. How beautiful it is to bring souls to God!

God asks for your help:

“During My human life on earth, I could do no more for the salvation and sanctification of souls; and since that time, I have wished to continue the work of redemption through My life in souls. Pray and intercede with My Divine Father. Intercede, that means praying earnestly, praying untiringly, praying with certainty of being given what you are asking. Pray and intercede!” – Jesus to Bl. Dina

Our Lord revealed to Servant of God, Sr. Josefa Menendez, that confident and persevering prayer generally obtains the conversion of the souls for whom we pray; if they reject the graces offered, someone else receives them. Prayer, therefore, is never in vain! Also, Our Lord revealed to St. Gertrude that He converts souls in His own time; He alone knows when they will best be disposed to accept His grace.

The Precious Blood

The Precious Blood of Jesus is the price of our salvation. It is a gift of infinite value, perfectly pleasing to God the Father. Few souls know this, but the Precious Blood is God’s gift to us! This has been confirmed by theologians and Saints e.g. St. Mechtilde and St. Mary Magdalene de Pazzi.

The following words ought to encourage us to pray for the conversion of sinners, even in their final moments. The prayers suggested (in italics) are remarkably powerful!

+ Ven. Louis de Blois (Blosius): “God Himself has deigned to reveal to His friends that these [the following] words, suggested to the faithful when dying, or piously said by word, or in the mind, by those who are dying, are of wonderful efficacy; so much so that no one who has the Catholic faith* can perish, if, in his last moments, with a truly sincere heart, he humbly says these words to God, or devoutly accepts them in his own mind. [*We may confidently hope that the efficacy of this prayer extends to all those who sincerely wish to be united to Christ. “Invincible ignorance” and other doctrines come into play here.]

The following words, said in the hearing of the dying, are of great profit:

“O Lord God, I am that miserable one, whom Thou, in Thy fatherly love, didst create, and through the most ignominious death of Thine only-begotten Son didst redeem from the power of the enemy. Thou only hast power and dominion over me, and canst save me according to Thy immense mercy.”

+ Ven. Leo Dupont: “I must tell you at the same time one of my devotions, borrowed from St. Teresa, and I would beg you to adopt it for your own use whenever occasion offers. The saint, on hearing of the death of one of her old friends, exclaimed, ‘Lord, if in the course of my whole life I have done any good thing, apply it to this soul’; and at the same instant she understood that the beautiful soul for which she had interceded was ascending into Heaven.”

+ Our Lord to Sister Mary of St. Peter: “Ask My Father for as many souls as I shed drops of Blood during My Passion.” By asking for the Precious Blood to be poured out on souls we prevent Its being, as it were, spilled out on the ground in vain. In His mysterious Providence God has put the salvation of others in our hands: we must ask for it, and ask fervently and often.

+ One of the best means of participating in the graces and blessings of the Precious Blood is to offer It to the Eternal Father. “An offering,” says Father Faber, is “more than a prayer.” In prayer, we are the recipients, but when we make an offering, God vouchsafes to accept something from us. St. Mary Magdalene de Pazzi, when in ecstasy, once exclaimed:

“Every time a creature offers up the Blood by which he was redeemed, he offers a gift of infinite worth, which can be equalled by no other.”

God revealed the practice of making this offering to this Saintly Carmelite nun when He complained to her that so little effort is made in this world to disarm His Divine justice against sinners. Acting upon this admonition, she daily offered the Precious Blood fifty times for the living and the dead. She did this with so much fervour that God showed her on different occasions the numerous souls who had thereby been converted or delivered from Purgatory.

At another time when St. Mary Magdalene de Pazzi was in ecstasy, she saw all the holy patrons of the city of Florence [accompanied by innumerable other saints], before the throne of God interceding for sinners. Their petitions, however, remained unanswered. Then the guardian Angels of the poor sinners approached, but their prayers likewise remained unheard. Next came the multitudes of the blessed to make intercession for the guilty souls. While imploring God’s mercy, they were intent at the same time upon offering to the Eternal Father the Precious Blood, and on account of the merits of the Divine Blood, their petitions were granted. Ought not these examples incite us to offer the Precious Blood frequently during the day?

+ Precious Blood Offering: “ETERNAL Father, I offer Thee the most Precious Blood of Jesus Christ, in satisfaction for my sins, in supplication for the holy souls in Purgatory and for the needs of Holy Church [especially for the soul of (Name)].” – The Raccolta, 188

+ In order to obtain special graces through the Precious Blood of Jesus Christ, let us ask the Blessed Virgin Mary to offer It in our stead. This advice is given us by many devout servants of God, in particular by St. John Vianney [the Cure of Ars] who says that this is the best method of prayer. He furthermore adds: “My children, mark this well: whenever I obtained some grace, it was obtained in this manner, which I never found to fail.”

We can make this offering many times a day. We can use these words:

“IMMACULATE Heart of Mary, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of sinners, especially [Name].”

+ St. Gertrude’s writings are replete with most beautiful sentiments concerning the Precious Blood. To St. Mechtilde Our Lord once revealed Himself on the altar, with hands extended and Blood streaming from His Wounds:

“I show these bleeding Wounds to My Father to appease His wrath. He pardons when He sees the Blood.”

Sources: ‘Glories of the Precious Blood’ (TAN publishers); ‘A Book of Spiritual Instruction’ by Ven. Louis de Blois (Blosius); ‘The Life of Leon Papin-Dupont, The Holy Man of Tours’

Amend Your Life and You Will Be Saved!

“… know for a certainty that if anyone of you wills to correct himself, amend his life, and humbly turn back to Me, then like a loving shepherd, I shall joyfully run out to meet him, lifting him onto My shoulders and personally carrying him back to My sheep. For by My shoulders I mean that if anyone amends his life, he will share in the benefit of My passion and death, which I endured in my body and shoulders; and he will receive with Me eternal consolation in the kingdom of Heaven.”

- Jesus to St. Bridget of Sweden

“Who can be mad enough,” says Ven. Louis de Blois (Blosius) “not to wish to be saved? What can be easier than to obey a most loving Father, commanding nothing except what promotes our happiness?” (p. 160 of ‘Comfort for the Faint-Hearted’)

“Mercy is, accordingly, pronounced to anyone who repents of his sins and resolves to sin no more, for My Spirit shall inspire him to perform good works. Whoever freely desires to be separated from the vanities of this world is made more fervent by My Spirit.
The person who is even ready to die for me will be so inflamed by My Spirit that he will be wholly in Me and I in him.” (Our Lord to St. Bridget) 

“Likewise, if any sinner were so rooted in diabolical deeds that he was standing at the very brink of destruction, he could still obtain forgiveness and mercy, if he called upon God with contrition and a will to improve.”

– Jesus to St. Bridget

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“Peace to men of good-will!”

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7 Signs of The Holy Spirit: A Revelation to St. Bridget

Docility to the inspirations of the Holy Spirit is the only means to sanctity and salvation. The following words of Our Lady to St. Bridget of Sweden will help us to discern the inspirations of the Holy Spirit, Who always produces peace, clarity and obedience.

“My daughter, you can recognize both the Holy Spirit and the unclean spirit through seven signs:

7 Signs of the Holy Spirit

First, the Spirit of God makes a man deem the world worthless and consider in his heart all worldly honor as mere air.

Second, it endears God to the soul, and all delight in the flesh grows cold.

Third, it inspires him to patience and to glorying only in God.

Fourth, it stimulates the mind to be loving and compassionate with one’s neighbor and even with one’s enemies.

Fifth, it inspires him to all kinds of abstinence, even from licit things.

Sixth, it makes him trust in God in the midst of hardships and even to glory in hardships.

Seventh, it gives him the desire of wanting to depart and to be with Christ, rather than to prosper in the world and become soiled.

7 Signs of the Evil Spirit

The evil spirit has seven effects to the contrary.

First, it makes the world seem sweet, and heaven distasteful.

Second, it makes a man seek honors and forget about the meaning of his life.

Third, it arouses hatred and impatience in the heart.

Fourth, it makes him bold toward God and obstinate in his own plans.

Fifth, it leads him to make light of his sins and to make excuses for them.

Sixth, it inspires in him frivolity of mind and every carnal impurity.

Seventh, it inspires in him the hope of a long life and a feeling a shame about going to confession.

Guard your thoughts carefully, then, so that you do not get deceived by this spirit.”

(Taken from ‘The Prophecies and Revelations of Saint Bridget (Birgitta) of Sweden’, Book 4, Ch 23)

A Book Recommendation

Firstly, an exhortation to read (from St. Alphonsus, Doctor of the Church):

“St. Jerome says that when we pray we speak to God; but when we read, God speaks to us… In prayer, God hears our petitions, but in reading we listen to his voice… Good books supply the place of sermons. St. Augustine writes that good books are, as it were, so many letters of love the Lord sends us; in them he warns us of our dangers, teaches us the way of salvation, animates us to suffer adversity, enlightens us, and inflames us with divine love. Whoever, then, desires to be saved and to acquire divine love, should often read these letters of paradise.”

The book is, ‘Spiritual Works of Louis of Blois.’ It can be read here (free and legally): https://archive.org/stream/workslouisofbloi00bloiuoft#page/n9/mode/2up

Venerable Louis of Blois (Blosius), a holy and learned Benedictine, was often praised by St. Alphonsus. His writings are among my favourite spiritual works. They are very inspiring, concise, practical and balanced.

+ Pax +