The Eucharist (part 1).

‘I will not leave you orphans, I will come to you.’ (John 14:18)

One day, a certain nun made known to St. Teresa her desire to behold Our Lord. “I wish,” she said, “that I had lived at the time of Jesus Christ, my dear Saviour, for then I could have seen how amiable and lovely He is.”
“What!” responded St. Teresa; “do you not know, then, dear sister, that the same Jesus Christ is still with us on earth, that He lives quite near us, in our churches, on our altars, in the Blessed Sacrament?’” (Fr. Mueller, ‘The Blessed Sacrament’)

What a remarkable thought! Our Saviour “is as really present in the consecrated Host as He is in the glory of Heaven.” (St. Paschal Baylon). The same Divine Person we read of in the Scriptures, “dwells in our midst, in the Blessed Sacrament of the altar.” (St. Maximilian Kolbe). There He waits for us, night and day; like the little red light beside the Tabernacle, His Sacred Heart burns with a constant desire to love us and be loved by us; He has given Himself to us without reserve, and hopes that we will do the same in return; despised, forgotten and neglected, He looks for someone who will console Him: ‘Reproach hath broken my heart, and I am overwhelmed: and I looked for sympathy, but there was none; and for comforters, but I found none.’ (Psalm 69:20).

“I love souls so much,” said Our Lord to St. Veronica Giuliani, “that I want the whole world to see and know it, so as to revive the memory of My Passion, and so that faith, that has grown so feeble among Christians, may be renewed. They are now Christians in name alone.”

If only we would think of Our Lord’s presence in the Blessed Sacrament; if only we would visit Him, we should soon become inflamed with love for Him. “You will find visits to the Most Blessed Sacrament very conducive to increase in you Divine Love.” (St. Mary Magdalene de Pazzi). “Once, when she [St. Crescentia] was kneeling before the Blessed Sacrament, immersing her own heart with great fervor in the Sacred Heart of her Divine Redeemer, as she often used to do, it appeared to her as if many brilliantly shining rays came from the Tabernacle and penetrated her heart; at the same time she seemed to hear these words: “These are the marks of My love towards you, with which I will inflame your heart and unite it to Mine.”

When will we open our hearts to Jesus, whose Heart was pierced for love of us? He seeks for nothing so much as to grant us His grace; His greatest sorrow is that we do not seek Him. ‘My son’ He says, ‘give Me thy heart’ (Proverbs 23:26). He extends the same invitation to His beloved daughters, for whom he laboured, suffered and died. “I am your Spouse,” said Jesus to St. Veronica Giuliani – “when will you make up your mind to love Me truly? I am all yours; I come to you to draw you to Myself; I come to you to make you one with Me; I come to you to change you completely into Myself.”

A great devotion to Our Eucharistic Lord is sure to make us saints. By the grace of God, and through the Intercession of the Immaculate Virgin Mary, from whom Jesus took His flesh, may we come to share in the love of Jesus in the Blessed Sacrament, which was, for the saints, a source of light, love, joy and salvation.

“WHY BELIEVE IN THE REAL PRESENCE?”

“This has always been the belief of the Church of God, that immediately after the consecration the true Body and the true Blood of Our Lord, together with His Soul and Divinity exist under the form of bread and wine.” (Council of Trent, Session XIII, 1st Decree, Ch. 3; Oct. 11, 1551).

‘He that hath ears to hear, let him hear’ (Matthew 11:15).
Since the 1st century AD, the doctrine of the “Real Presence” of Jesus in the Eucharist has been unhesitatingly affirmed by the Church, Popes, Church Fathers, Saints, Mystics, and pious faithful everywhere.

“Since then He Himself declared and said of the Bread, ‘This is My Body’ (Luke 22:19), who shall dare to doubt any longer? And since He has Himself affirmed and said, ‘This is My Blood’, who shall ever hesitate, saying, that it is not His blood?” (St. Cyril of Jerusalem, Catechetical lecture 22)

The Saints had a profound love of the Eucharist. “For one Communion,” said St. Crescentia, “I would gladly suffer all the sicknesses of all mankind.” “Her [St. Crescentia] whole life,” remarked Sr. Gabriel, a fellow Sister in religion, “was spent in constant preparation for Holy Communion, and in thanksgiving for it.” “Her desire for Holy Communion was so intense,” said Sr. Raphael Miller, “that as the appointed time drew near for her to receive, every delay appeared to her intolerable.”

Like so many other Saints, St. Crescentia was inflamed with love for Our Lord in the Blessed Sacrament, Who “…is the only one not to be thanked for the good He does.” (St. Peter Julian Eymard). She was neither a heretic nor an idolater: she did not worship a mere piece of bread; the Object of her love was God Himself, Who has declared: “I am the living bread which came down from Heaven. If any man eat of this bread, he shall live forever; and the bread that I will give, is My flesh, for the life of the world” (John 6:51).

As Frank Sheed says: “Every life is nourished by its own kind – the body by material food, the intellect by mental food. But the life we are now concerned with is Christ living in us (John 14:6; John 15:5; Galatians 2:20 etc.); the only possible food for it is Christ.” “Just as the bread and wine that nourish you pass into the substance of your body,” said the Eternal Father to St. Catherine of Siena, “in the same way when you feed upon Him, My Son, in the Blessed Sacrament, My Son, in the Blessed Sacrament, My Son, Who is one thing with Me, penetrates your spiritual substance under the appearances of bread and wine, and you are changed into Me.”

What unfathomable goodness and mercy! “Our Lord certainly deserves our gratitude for coming to us [in the Blessed Sacrament] and bringing us infinite treasures of grace.” (St. Peter Julian Eymard). The least He deserves is that we seek the truth regarding the Real Presence. If we seek Jesus with all our hearts, He will lead us to His Eucharistic Heart. ‘You shall seek me, and shall find me: when you shall seek me with all your heart.’ (Jeremiah 29:13). “Unbelief in the Eucharist is never a result of the evidence of the reasons advanced against this mystery.” (St. Peter Julian Eymard).

Tragically, Satan has successfully deprived a great number of Christians from the Bread of Life. The very Sacrament of union and love has become for many an Object of indifference. What lamentable ingratitude and ignorance! But this need not be the case. If only we open our hearts to the One who is Love and Truth, we will come to see the importance of the Holy Eucharist. That the Eucharist is instrumental in leading us to holiness, cannot be denied:

“A person whom, by a special permission of God, he [Satan] was allowed to harass very much and even drag about on the ground, was exorcised by a priest of our Congregation [the Redemptorists] and the devil was commanded to say whether or not Holy Communion was very useful and profitable to the soul. At the first and second interrogatory he would not answer, but the third time, being commanded in the name of the blessed Trinity, he replied with a howl: ‘Profitable! Know that if this person had not received Holy Communion so many times, we should have had her completely in our power.’ Behold, then, our great weapon against the devil! “Yes,” says the great St. John Chrysostom, “after receiving the Body and Blood of Jesus Christ in the Holy Eucharist, we become as terrible to the devil as a furious lion is to man.” (Fr. Mueller)

As St. Veronica Giuliani remarks, when we receive Communion with faith, love and purity of heart, “… God enriches her [the soul] with His graces to such an extent that she makes giant strides on the path of perfection.”

Let us draw close to Our Lord in the Blessed Sacrament, who will be for us a friend, a Saviour, and a Spouse. Let us give Him the joy of making our soul His home and His throne. How it would please our heavenly Spouse if we followed the example of Bl. Elizabeth Canori. “One day, after Holy Communion, the adorable Saviour suddenly revealed Himself to her, and appeared to her seated in her heart as in the throne of His Love, and surrounded by a numerous court of angelic spirits; He added these words: ‘Oh, Jane Felicia (Jane Felicia of the Blessed Trinity was her religious name) of My Heart, it is My delight to communicate to you My own life; make it your happiness for Me to live in you.’”

The next article (i.e. part 2) will present us with 101 different “mystical” experiences of the Holy Eucharist in the lives of 101 different mystics.

How to Remain Forever United to Jesus.

‘Abide in me, and I in you (John 15:4).’

“(1) He who meditates on the extent of My goodness will keep close to Me forever. (2) … those who, like you, are joined to the trunk, desiring Me alone, shall never be separated from it. (3) … Your will and desire to avoid sin carefully, as much as you can, is for Me as it were a link which binds and united Me to you more inseparably. (4) … Correspond exactly to all the tender attentions of My love, which is unwilling to be separated for a single instant from your soul.”

1. Words of Our Lord to St. Mechtilde
2. Words of Our Lord to His servant, Armelle
3. Words of Our Lord to St. Mechtilde
4. Words of Our Lord to Madeline Vigneron

(These revelations have received the Imprimatur. They can be found in the writings of Rev. Auguste Saudreau – an excellent author on mystical and ascetical theology.)

Marie Brotel, a great mystic, tells us that she experienced the fatherly gaze of our Heavenly Father, “that annihilated me with love,” she writes. “My daughter,” He said to her, “men do not know Me, and that is why they serve Me with servile fear and as if I were extremely severe; but you see My love for My creatures and My desire to see them happy.”

Yes, God hates sin – it is an unspeakable evil; but His love for us is so great, and His grace so powerful, that if we give ourselves to Him like little children, He will preserve us from serious sin; He will press us close to His bosom and protect us with jealous care.

How He longs for us to go to Him with confidence; with open hearts; and with gratitude! How He longs for us to remain united to Him. “Humility attracts Me; purity receives Me, prayer nourishes Me, poverty makes My delight, obedience binds Me and charity embraces Me.” (Our Lord to St. Catherine of Siena).

If we fear God in a servile way, it can only be because we do not truly know Him. Ask Our Lady that you might know “the tendernesses of the love of Jesus for a little soul” – the title of Sr. Benigna Consolata’s biography (recommended to her by Jesus Himself). Our Lady is instrumental in bringing souls to know Jesus, to love Him, and to give themselves to Him without reserve.

Here is an anecdote that ought to inspire us with confidence in Jesus’ love for us, which is the SOLE CAUSE of any goodness in us, and should therefore be the SOLE CAUSE of our hope:

“One of the many souls who regard Jesus a tyrant was preparing to make a general confession for the hundredth time. Restlessly, she spent the days of her retreat writing down the sins of her whole life. She neither meditated nor prayed; she was entirely absorbed in an examination which stifled her.
At last she went into the confessional. She read out the list of her sins, repeating and explaining over, and over again, in fear and trembling. When at length she thought she had finished, a voice was heard which very gently and very sadly said,
“You have forgotten something very important.”
“I thought I must have,” she answered, terror-stricken, and hastily prepared to read it all again.
“Your sin is not in your notes,” continued the Voice, “and it offends me much more than all that you have said. Accuse yourself of lack of trust.”
The voice moved her to the depths and she sought to ascertain if it were really her confessor’s. The Confessional was empty! Jesus had come to give her a supreme lesson.”

(Taken from ‘Jesus, King of Love’ by Fr. Mateo Crawley–Boevey)

Pax Christi.

Words from the Saints and Mystics on Humility

Words from the Saints and Mystics on Humility

“Humility is Truth.” (St. Padre Pio). The humble soul lives in the infused light of truth; she realises that “everything is grace” (St. Therese); she is necessarily joyful because she is well acquainted with Our Lord, Who is Truth and … Continue reading

“Be like a child with Me,” says Jesus.

The following words were revealed by Our Lord to Sr. Gertrude Mary, a holy nun of the community of St. Charles in Angers, France, who was born in 1870 and died on May 22, 1905:

“… you must be like a child with Me. There is in you too strong a feeling of fear and I wish you to exchange it for a feeling of filial love

Your joy must be greater than your fear. Excessive fear is not the feeling of a loving daughter. And in so far as your soul is not dilated with joy, trust and abandonment, there will be obstacles

The thing that checks Divine effusion in your soul is your want of simplicity and abandonment with your heavenly Father. I desire to be lavish with your soul, and you prevent My doing what I wish with you.”

Simplicity and abandonment. This is the key to happiness and holiness. Sr. Gertrude Mary writes: ‘We say: “God loves me dearly; God is very good” and we are not convinced of its truth; and this is what prevents our perfect correspondence with God’s plan for us – it is Our Lord who says so.’

 “Whosoever is a little one, let him come to Me.” (Proverbs 9:4). “To him that is little, mercy is granted.” (Wisdom 6:4).

“Let thy mercy, O Lord, be upon us, as we have hoped in thee.” (Psalm 33:22) 

“Trusting souls are the robbers of My graces. Write that the pleasure I take in the trusting soul is inexpressible.” (Jesus said to Sr. Benigna Consolata) 

“Souls that trust boundlessly are a great comfort to Me, because I pour all the treasures of My graces into them. I rejoice that they ask for much, because it is my desire to give much, very much. On the other hand, I am sad when souls ask for little, when they narrow their hearts.” (Jesus to St. Faustina)

God is Patient and Rich in Mercy.

“When Sister [Saint] Mechtilde was once praying for someone who was afraid God had not forgiven a fault he had committed, the Lord told her:

‘That would be impossible. Whosoever regrets his sins receives their pardon from Me. If he continues to grieve for them, I give My grace in addition.’ (p. 47 of ‘Divine Communications’, Vol. 2, by Rev. Auguste Saudreau)

The following encouraging words are from Fr. Mueller’s book, ‘The Prodigal Son, or, the Sinner’s Return to God’:

“The Lord waits,” says Isaias, “that He may show mercy to you.” (Isaiah 30:18)… He delays His punishments as long as possible, that the poor ungrateful wretch may repent and at last return to His friendship. And, when obliged to punish, when He can delay no longer, He does it with such slowness that He discharges His anger little by little, to oblige the sinner to repent of his sins and to arrest the arm of His vengeance. God might have destroyed the city of Jericho in one instant, yet He spent seven days in destroying it. In like manner, He might have destroyed the world by water in one moment, yet He spent forty days in this work. Why? In order that those who were destroyed might have time for doing penance, and so be saved. (p. 281)

Encouragement for Those Who Wish to Abandon Sin

“… God grants the same favors to holy penitents as to innocent souls, and thereby fulfils the promise made by Him through the prophet Ezechiel: “The wickedness of the wicked shall not hurt him in what day soever he shall turn from his wickedness.”  But not only do holy penitents receive the same favors as innocent saints, many of them even seem to be more highly favored by God. Which of the apostles was made Head of the Church? Was it St. John or St. James, whose lives were always blameless? Not so; it was St. Peter, who denied his divine Master three times. And did not St. Paul, who persecuted the Christians with implacable hatred, become a vessel of election to preach the Gospel among the Gentiles? The innocent apostle St. John always remained faithful to our Lord, and stood beneath His cross at Mount Calvary. Yet it was not to him that our dear Saviour appeared first after His resurrection, but to St. Peter, His sinful apostle. It was not Martha but Magdalen, the penitent, that sat at the feet of our Lord and listened to his sacred doctrine; and it was she, too, to whom our Lord first appeared after His resurrection. How great are the graces and privileges which our Lord afterwards granted to so many holy penitents! To St. Augustine, for instance; to St. Margaret of Cortona. To this last saint, in particular, who had formerly spent several years in sin, God revealed the place prepared for her in Heaven amongst the seraphim; and even during her life He showed her many signal favors, insomuch that, beholding herself so highly favored, she one day said to God: “Lord, how is it that Thou lavishest so many graces on me? Hast Thou, then, forgotten the sins I have committed against Thee?” “And have you for gotten,” our Lord answered, “what I have told you, that when a soul repents of her faults I no longer remember the outrages of which she has been guilty towards me?”

… But will not innocent souls murmur at this love and mercy of God for sinners? … Oh! no, holy innocent souls! Show yourselves content with all this… Persevere in your piety, and your reward is most certain. “My son, thou art always with me, and all I have is thine.”  

But do you, wretched sinners who have hitherto been prevented from returning to the Lord by the consideration of the great number and hideousness of your sins, hearken to the words of the wise man: “Think well of the Lord. Think of the Lord in goodness, and seek Him in simplicity of heart.” Think of the Lord in a manner worthy of His goodness and exceedingly great mercy. Should you have committed all the sins that ever were committed, should you have stayed from confession for how long soever, let all this be no reason for you to stay away any longer. God is ever ready to receive you with open arms, to embrace you as His dearly beloved children, with so much the more joy and gladness the further you have strayed away from Him. “Fear not,” said He one day to St. Margaret of Cortona “fear not to obtain the full remission of all thy sins. Thou wilt infallibly obtain it, and thou shalt inflame others colder and more coy. I have destined thee as an example to all poor sinners, in order that they may clearly understand that I am that compassionate Father who welcomes back His most rebellious and most contumacious children, and that, if they ask my pardon and prepare to receive my grace, they will ever find me ready to give it just as quickly as I have turned to thee.”  From the moment of your repentance, all the disorders, all the crimes, of your life, no matter how black, how hideous they may be, will be drowned, as it were, in the ocean of God’s mercy, and disappear as the darkest night disappears at the rising of the sun. “As far as the east is from the west,” says the Lord, “so far I will put away from me all your iniquities.” 

The Mercy of God Towards a Great Sinner

Father Patrignani (Corona d’Esempi, IV. Esemp. 13, t. iv.) relates that a certain woman had committed a great many crimes, but Jesus patiently waited for her conversion. As the woman seeks the lost penny in the sweepings, so did Jesus seek this lost soul in the very midst of her sinful career. This woman at last went so far in her wickedness as to receive Holy Communion unworthily. After having received, she drew from her mouth the sacred particle and placed it in a handkerchief. She then went to shut herself up in her room, where she threw the Blessed Sacrament on the ground, and began to trample it under her feet. But lo! she casts her eyes down, and what does she see ! She sees the Sacred Host changed into the form of a beautiful Infant, but all bruised and covered with blood; and the Infant Jesus said to her:

“What have I done to you that you treat me so ill?”

Upon which the wretched creature, full of contrition and repentance, threw herself on her knees in tears, and said to Him: “O my God, dost Thou ask me what Thou hast done to me? Thou hast loved me too much.” The vision disappeared, and the woman changed her life and became a model of penance. Oh! the great patience of God in waiting for the return of the sinner.

Trust in God’s Providence!

‘Those who hope in Me and serve Me for Myself alone feel My Providence more than those who do so for their own advantage or for the happiness they find in Me… How can they believe that I, who am eternal and supreme goodness, can desire anything but their good in the little things I allow every day for their salvation, since they know by experience that in great things My only aim is to sanctify them?’

Almighty God to St. Catherine of Siena

The following words are also believed to have been revealed to St. Catherine of Siena by God the Father. Read them slowly; they are profound. 

“In ruling you, in ruling heaven and earth and the whole universe, I can never be deceived or led astray by any mistake. If it were otherwise, I should not be God and supreme Wisdom. In order that you may understand how efficacious is My Wisdom, know that from sin and punishment I draw good greater than the evil itself.

… My love makes Me will everything that is useful and salutary for you. It is impossible that any evil should come from Me, or any hatred. It was out of goodness that I created man, and I always love him with ineffable tenderness.

When you have been convinced of these truths by profound meditation and firm and unshakeable faith, you will understand that the troubles, difficulties, temptations, illnesses and all the vexatious things of life are always sent you by My Providence for your salvation. The things that seem disagreeable ought to correct your malice and lead you to that virtue by which you attain the true and supreme good which you know not.

The light of faith ought also to teach you that I know, I will and I can bring about your happiness better than yourself. You can do, know, and will nothing without My grace. You should, therefore, try your utmost to submit your will completely to the Will of God. If you do this, your soul will remain in peace, and you will always have Me with you, for I dwell in peace.

And so, My child, if you want to live in this deceitful and perishable world by grace, and in a happy eternity by glory, you must die to yourself by renouncing yourself and giving up your own will. For blessed are the dead who die in the Lord, and blessed are the poor in spirit, because they see Me through the union of love during their pilgrimage on earth, and will afterwards see Me in glory in the splendours of the fatherland.”

Listen also to the words of Our Lord to Sr. Jeanne Benigne Gojos:

“… if you will give up the forethought for yourself, My Providence will take good care of you, because above all things I love abandonment and dependence in the hearts that are Mine; I enjoy working miracles for them and in their favour; I provide them with everything, like a town that is My abode.”

An Amazing Story of God’s Mercy Towards a Blasphemer!

 (Words taken from p. 294-296 of ‘The Sinner’s Return to God’ by Fr. Mueller): 

“Father Lireus relates the following story: A certain young nobleman gave himself up to gambling. In one afternoon he lost all his money, and contracted a great debt besides.

Enraged at this loss, he commenced to utter the most frightful blasphemies. “Now, Jesus Chris!” said he blasphemously, “I am done with Thee; I no longer care for Thee nor for Thy threats; Thou canst not make me suffer a greater loss than I have sustained to-day.” What happened? In the afternoon of that very day he met with an accident. The carriage in which he was riding home was upset and he broke his leg. The fracture was very bad and brought on a dangerous fever, so much so, that the physicians entertained serious doubts about his recovery. The young man now understood that God was able to make him undergo a still greater loss than that of his money, to wit, his health and even his life probably. But instead of entering into himself and asking God’s pardon, this great sinner blasphemed God more than ever. “God,” said he, “Thou rejoicest in showing how it is in Thy power to punish me still more severely. Very well, show me now that Thou canst inflict on me the greatest punishment possible. And since, after the loss of my money, health, and life, there is no greater misfortune than that of eternal damnation, show me how it is in Thy power to cast me into hell. If I were Thy God” horrible to relate, horrible to hear “if I were Thy God, I would do this to Thee also!” most horrible blasphemy! Why was it that hell did not open that very instant to devour so execrable a blasphemer? But God is merciful. As the impious young man in his despair and rage refused to listen to any good advice, God inspired His servant to enter his room and whisper into his ear the following words: “My lord, there is a good friend of yours here who wishes to take leave of you.” “Who is it?” asked the dying sinner; “let him come in.” At these words the good servant showed him a crucifix, saying: “Behold, my lord, this is your best friend, who wishes to say a word to you.” At that very moment the grace of God touched the heart of the blasphemer, and enlightened him to see his miserable state. He raised his eyes and fixed them on the crucifix. The eyes of the crucifix seemed to become alive, and to cast looks of mercy upon the dying man, and he beard a voice coming forth from the crucifix saying unto him: “My child, I will show you that it is in my power to do to you what is best and not what is worst. Had I wished to cast you into hell, I could have done so long ago. But no, my child, I will do to you not what is worst, but what is best. You say that were you my God, you would cast me into hell for ever. Now, I am your God – well, I will make you happy with me in Heaven for all eternity, although you have not deserved such a mercy.” At this voice of mercy the dying sinner took the crucifix into his hands, pressed it to his lips, and shed a torrent of tears; he made a general confession with such contrition of heart that even his confessor could not help weeping. After having received the last Sacraments, he continued to shed bitter tears of sorrow and true love for God, and soon after died in this happy state.

How true are those words that the Lord spoke one day to Blessed Henry Suso. “Imagine,” said He to His great servant, “that the whole world was on fire, and then see how quickly a handful of straw cast into it is consumed. But I forgive a repentant sinner a thousand times quicker than a handful of straw can be burned up in the largest fire.”

 ____________

The book from which these beautiful words come, can be found online here: https://archive.org/stream/theprodigalsonor00mulluoft#page/n7/mode/2up

 

Be Happy? Be SAVED? …Be ye perfect!

‘Be you therefore perfect, as also your heavenly Father is perfect.’

(Mt. 5:48)

Jesus came to save sinners (Luke 19:10), and to give us [supernatural] life in abundance (Jn. 10:10). To attain such life we must remain united to Him – Who is Life Itself (Jn. 14:6) – by charity (1 Jn. 4:16), which knows neither limit, nor rest.

If we wish to remain united to God, therefore, we must advance in love and holiness. ‘In the way of truth you should never pause, but should always walk forward with great strides, because My Word [Jesus] is not only your Way, He is also your Guide.’ (The Eternal Father to St. Mary Magdalen of Pazzi).

God desires our salvation ardently. He warns us, therefore, that the lukewarm are in danger of losing God’s grace and, in the end, their souls (Rev. 3:16). This truth is proclaimed by Scripture, the Church, the early Fathers, the Saints, and all credible mystics. Sadly, there are many today who teach or believe the contrary; they believe in a “new Gospel,” an “easy Gospel,” which hinders many from aspiring to charity, “without which no man is saved” (St. Robert Bellarmine).

St. Alphonsus relates the following story (from ‘True Spouse of Jesus Christ’): “Blessed Erric Suson, in the vision of the rocks described in his life, (vita cap. 12,) seeing a great many on the first rock, asked who they were. Jesus Christ answered: ‘These are the tepid who only seek to avoid mortal sin.’ The holy man then asked if they should be saved. ‘If,’ replied the Redeemer, ‘they die in the state of grace, they shall be saved: but their danger is much greater than they imagine. They think they can serve God and the senses; but this is scarcely possible: for, it is exceedingly difficult to persevere in the grace of God, and at the same time to indulge in sensual pleasures.’”

Thanks be to God for revealing to us this obstacle to happiness and eternal salvation! It is not difficult to love One Who loves us perfectly, and Who desires only our good. Frequent prayer and meditation (e.g. accompanied by spiritual reading) will keep our hearts set on Jesus, Who gives His love to all those who ask of it (Rev. 21:6).

 ‘My child, as long as you look at Me, you will love Me; as long as you look at Me, you will serve Me; when you do not look at Me, you will not follow Me.’

(Our Lord said to His servant, Armelle)

 “I desire to see another Myself on earth… Begin generously to be faithful to Me; look at Me, never take your eyes from Me, and thus you will copy Me perfectly.”

(Jesus to Bl. Mary Magdalen Martinengo)

If we give Jesus our good-will, He will take care of us. We cannot expect to become saints in a day, as St. Philip Neri says. 

‘To those who begin to wear My yoke, and who are making efforts, I will give My grace. With those who bear My burden – that is to say who try day by day for love of Me to advance in the way of perfection – I will work, I will be their strength, I will inflame them with love so that they may desire Me still more.’

(Jesus to St. Bridget of Sweden)

We Must Always Aspire to Greater Love

“In the spiritual life,” says St. Padre Pio, “one must always go on pushing ahead and never go backwards; if not, the same thing happens as to a boat which when it loses headway gets blown backwards with the wind.” If we remain docile to the breath of the Holy Spirit, we will arrively safely at the port of salvation.

 ‘The soul cannot remain motionless; if she does not go forward, she goes back. When you advance in virtue, you give up the imperfection of fear. When you do not attain to love, you turn backwards.’

(The Eternal Father to St. Catherine of Siena)

 ‘Every soul in a state of grace loses ground if she does not incessantly endeavour to develop that grace within her.’

(Jesus to St. Margaret of Cortona)

God is infinitely Good; He is Goodness Itself, containing all good things. What greater gift, then, can He grant us than the grace to grow in charity, which unites us to Him and makes us holy and happy, both here and hereafter?! Listen to these words of Jesus to Sr. Gertrude Mary:

‘I am a jealous God. The more I love a soul, the more I exact from it; it can never give Me enough; and this comes from My ardent love for it.’

If God asks much of us, it is because He desires to give us much! Never forget this consoling truth! 

Generosity Makes Holiness Sweet and Easy

If we desire simply to love God and bear every Cross for the love of Him, we will advance rapidly in holiness, which will soon become delightful to us.

 “Carefully note these words of the Holy Ghost, My child: ‘They shall walk and not faint; they shall run and not be weary’ (Isaiah 40, 31). They mean that it is easier and less tiresome to run and fly rapidly than to go slowly forward, because in the spiritual life there is nothing more wearisome than slowness and laziness.”

(The Eternal Father to St. Mary Magdalen of Pazzi)

The Greater Our Love, the Greater Our Reward in Heaven 

Almighty God is both just and merciful, ‘Who will render to every man according to his works’ (Rom 2:6). 

 ‘The measure of your love for Me now, while you are on earth, shall be the measure of your love in Heaven.’

(Our Lord to Sr. Gertrude Mary)       

 

Why Holiness Brings Unspeakable Joy to the Soul!

“It is certain that your happiness consists in perfect renunciation of yourself. I will fill you with My grace in the same degree as you empty yourself of your will.”

- The Eternal Father to St. Catherine of Siena

I die daily, says St. Paul (1 Corinthians 15:31).  The death of which he speaks is the death of self-will and self-love. 

Self-will is a form of pride; it elevates our own will above God’s will (which is love, mercy, truth and wisdom itself). By self-will we frustrate (to some extent) God’s almighty plans. We hinder our own happiness. 

Self-love refers to our self-seeking or selfishness, which often taints our actions. A true lover of God seeks God’s glory in all things; she accepts everything as coming from God’s loving Providence, which wills only her sanctification and happiness. Subsequently, the humble soul (one who truly loves God is necessarily humble) bears everything with patience, serernity and love. God is the sole object of her desires.

I die daily. If we are empty of self, God will fill us with Himself. A soul full of selfishness and sinful attachments cannot fully appreciate the joys of union with God, Who is the Source of all joy, all life, all happiness. The saints, who were united intimately with Jesus, experienced His joy as if it were their own. This is a forestaste of Heaven, in which the soul will be united with God like a drop in the ocean.

One day, Mary, the Mother of God, revealed to St. Bridget these beautiful words with which Our Lord addressed a faithful servant of His, upon entering Paradise:  

‘O My friend, you have come to present to Me the vessel of your heart empty of yourself, and you have desired to fill it with Me. Come then and I will fill it with Myself. Be in Me and I shall be in you and your glory and joy will have no end.’

When we seek God above all things, He fills our hearts with peace and joy!

The Eternal Father to St. Catherine of Siena (speaking of perfect souls): ‘Observe that these souls always possess Me in a sensible manner; the more they have rejected pleasures and desired to suffer, the more they have lost sufferings and found joy.’

Jesus said to St. Jane de Chantal: ‘In all this [humiliations, mortifications and rebuffs] My great design is to make them [souls] progress in My love; and if they did this they would infinitely please Me, and I should always be working to please them. My Heart is filled with sweetness and kindness for the souls that love Me and sincerely give themselves to Me; and I give Myself to them with the abundance of My favours; for they are My spouses whom I love tenderly.’ (p. 235)

The Eternal Father to St. Mary Magdalen of Pazzi: ‘Suppose, My child, a man to possess every imaginable riches and to be the idol of every creature. If he does not possess Me who alone am true peace, his heart will never be at rest, for I alone can fill the heart of man, because I am Who am, and I fill up the void of whatever is not, and I fill it all the more when the void is greater and creatures better realise their nothingness.’

The Eternal Father to St. Catherine of Siena (speaking of those who live by and for God’s will):

‘Even in her mortal life she tastes the delights of immortality, and in spite of her mortal body she becomes as light as spirit… it is a greater miracle for the soul not to leave the body in this union that it is for several dead bodies to be raised to life.’

(This seems to explain why some of the saints levitated during prayer e.g. St. Joseph of Cupertino, St. Alphonsus Liguori, St. Padre Pio, St. Gemma Galgani etc.)

I could add many similar revelations, but these few are sufficient.

Pax Christi!

 

Our Lord’s Tender Love, as Revealed to Sr. Gertrude Mary.

Our Lord’s Tender Love, as Revealed to Sr. Gertrude Mary.

“When anyone comes to Me to console Me, then our two souls melt into one; for by this Divine kiss they pass one into the other.” – Jesus to Sr. Gertrude Mary The following words are taken from the writings … Continue reading