6 Easy Ways to Grow in Divine Love

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Jesus Christ, the “King of Kings and Lord of Lords” (Rev. 18:19), is infinitely rich and generous; nothing and no one can exhaust the treasures of His Sacred Heart. But we must avail ourselves of these precious graces.

“My Heart is overflowing on all sides. It can no longer contain all the graces that souls unceasingly repel. Take them, My child, take them.”

– Jesus to Sr. Gertrude Mary (Dec. 26, 1906, from ‘Divine Communications,’ vol. I, Rev. Auguste Saudreau)

God always makes the first move; we never seek Him without the previous inspiration of grace. ‘You have not chosen me: but I have chosen you.’ (John 15:16) “There,” writes G.K. Chesterton, “is the great lesson of ‘Beauty and the Beast,’ that a thing must be loved before it is lovable.” ‘Let us therefore love God, because God first hath loved us.’ (1 John 4:19)

He wishes to establish His most gentle reign in each and every one of our hearts, which are infinitely precious to Him, more precious than any earthly kingdom – not because there is a deficiency in God, but because of His pure love, a love that seeks only to communicate goodness and joy to the beloved.

Apart from Divine Love, all is vanity; God alone is; He is the Beginning and the End of all the deepest yearnings of the human heart; outside of Him there is nothing but vexation and want.

Almighty God, Who is the Divine Husbandmen, reveals His love for us by stripping us of all that could be an impediment to His Divine action within us. Because of our frailty, our sinful attachments, and our wavering faith, this is often a painful process. But God is all-wise, all-good and all-powerful; He knows what He is doing, and He alone can bring it about. It is only reasonable, then, to practice abandonment. To offer ourselves to One so good is an incalculable gain – even when, or especially when, we feel the sting. ‘As it hath pleased the Lord, so is it done. Blessed be the name of the Lord!’ (Job 1:21)

Here, then, are some simple, albeit powerful, ways to grow in love:

(1) Draw Riches from the Treasury of the Sacred Heart

Imitate St. Mechtilde, St. Gertrude and many others, by offering to God His own love and merits to supply for what was is wanting to you.

The same goes for offering God the love and merits of the saints and angels, all of which can be drawn from the Saviour’s Adorable Heart. ‘And all My things are thine, and thine are Mine; and I am glorified in them’ (John. 17:10).

If we are all His, He is all ours. ‘I to my Beloved, and my Beloved to me, who feedeth among the lilies’ (Cant. of Cant. 6:3).

+ Examples:

    1. Offer the Rosary in honour of the Blessed Virgin Mary and the Blessed Fruit of her womb, by uniting it to all the Masses said throughout the world, to the Angelic Salutation of St. Gabriel, to the greeting of St. Elizabeth, and to the perfect love that drew God from Heaven to Earth.
    2. Unite your every action, thought, heartbeat, breath etc., to the Sacred Heart and to all the love that animated Our Lady and the Saints.
    3. In preparation for receiving the Adorable Eucharist, offer God the fervent love with which the Saints received Him, as well as His own perfect love in giving Himself to us.
    4. Offer the infinite love and perfect obedience of Jesus to God the Father, in thanksgiving for every grace that He has ever given any of His creatures, or that He has ever desired to give (but has been impeded from doing so due to our obstinacy). Does a parent not deserve to be thanked for the gifts that they desire to bestow on their children, even when the children do not accept them? [The fruits of this practice are immense]

“When thou shalt offer Me to God the Father for the joy and glory of the Saints, their happiness and recompense shall be increased, as though they had received Me corporally on the earth.” (A beautiful and extremely powerful way to honour the Saints, and to honour God in His Saints!)

– Jesus to St. Mechtilde (‘The Love of the Sacred Heart’)

(2) Aspirations

Love alone gives our actions value; souls are not saved and God is not glorified, save by charity. Aspirations are an easy way to keep the fire of love burning in our hearts. We were created to love God; all else is false, empty, vain, a precious waste of precious time.

I have written about aspirations before:

https://littlestsouls.wordpress.com/2016/03/06/aspirations-an-easy-way-to-attain-holiness-and-joy/

“If I knew I should receive £1 for each one [aspiration] I made, I would not waste a spare moment. And yet I get infinitely more than this, though I often fail to realise it.”

“This morning I lay awake powerless to over come myself and to make my promised visit to the chapel. Then I felt prompted to pray; I said five aspirations and rose without difficulty. How many victories I could win by this easy and powerful weapon!”

– Fr. William Doyle (d. 1917)

(3) Spiritual Communions

Many Saints highly recommend this practice. St. Francis de Sales made a spiritual Communion every fifteen minutes or so; Sr. Benigna Consolata, a spiritual daughter of St. Francis de Sales, was told by Our Lord to make them even more frequently.

St. Alphonsus tells us that Jesus appeared to a certain pious soul, showing her two precious vases, one gold, the other silver. “In the golden vessel,” He said, “I keep sacramental Communion, and in the silver vessel spiritual Communion.” (‘Visits to the Blessed Sacrament,’ TAN)

And to Blessed Jane of the Cross, our Saviour spoke these enlightening words: “As often as you make a spiritual Communion I send you a grace which is in a measure similar to the grace which I grant you in sacramental Communion.”

St. Teresa of Avila writes: “When you do not receive Communion and you do not attend Mass, you can make a spiritual communion, which is a most beneficial practice; by it the love of God will be greatly impressed on you.” [The Way of Perfection, Ch. 35.]

“If you practice the holy exercise of Spiritual Communion a good many times each day, within a month you will see yourself completely changed.”

– St. Leonard of Port Maurice

(4) Meditation on the Last Things

Death, Judgement, Heaven, Hell – also known as the four last things… that most people care to think about. Which is a great tragedy, because the truth is eternal and does not change to suit our fancy.
St. Gabriel of Our Lady of Sorrows was once asked how he could possibly bear to spend his days as a religious. Time flies, he replied, when one is thinking about Heaven! If only we had the faintest notion of what awaits those who love God! Mother Agnes (Pauline), the sister of St. Therese (and my dear little sister), shared with her a beautiful story in which a religious appeared to her sister (also a religious) shortly after her death, saying: “I am going to God; oh! I am not sorry for having humbled and annihilated myself for Jesus on earth. If you only knew what glory I am going to have, but God has not permitted me to reveal it to you because you would experience too great a joy and your way is the way of suffering.” (p. 582, ‘Letters of St. Therese,’ ICS Publications)
44. “To fear the days of judgment.
45. To be in dread of hell.
46. To desire everlasting life with all spiritual longing.
47. To keep death daily before one’s eyes.”

– From the ‘Instruments of Good Works,‘ from the Rule of St. Benedict

(5) Lectio Divina

St. Jerome, writing about a holy man of his time, says that he made his heart “a library for Christ.” So often it is the case that individuals fill their hearts and minds with present troubles, with worldly things and with innumerable other sources of distraction or anxiety, ranging from mere trifles to great evils. Let us have none of this. Let us meditate often on the life-giving words of God; ‘lay up His words in thy heart‘ (Job 22:22), and draw upon them day and night; they will purify you, they will inflame you, and they will set your heart on things eternal. Without this, there can be no joy; our heart longs for the infinity of the horizon; what we truly desire – whether or not we realise it – lies beyond this crumbling world.

To truly profit from spiritual reading and meditation, the end must always be that we come to know and love God more – and this, principally, by means of prayer, without which there can be no lasting growth in wisdom and charity. ‘The mouth of the just shall meditate wisdom’ (Ps. 38:30).

“At the Last Judgment I shall not  ask souls if they have read much, but what fruit  they have drawn from their reading.”

– Jesus to Sr. Benigna Consolata Ferrero

(6) …

The final means for growing in Divine Love deserves/requires a post of its own. Also, I have run out of time (even with a generous extension). Hopefully it will be ready by next Sunday.

+ PAX +

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Wisdom from the Writings of Saintly Souls (on a Range of Topics)

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The Father’s Love for the Mystical Body, the Church

1. “The more God sees His Son in each one of us, the more abundantly He showers His gifts on us.” (p. 98, ‘The Spiritual Doctrine of Dom Marmion’)

Authentic Christianity: “For me, to live is Christ”

2. “A spiritual life which does not depend entirely on Christ is false, empty, absolutely useless; ‘Without Me you can do nothing.” (p. 54, ‘The Spiritual Doctrine of Dom Marmion’)

Without Jesus, We Cannot Bear the Cross

3. Sr. Jeanne Benigne Gojos: “… at the beginning of Mass I saw our Lord stooping, as if bearing a heavy burden, and He said to me, I take upon myself the suffering of My daughter.” (p. 402, Life)

The Delight of the Elect: Perfect Union with God

4. Sr. Jeanne Benigne Gojos: “One day the interior voice said to me: God renders the blessed like Himself; yes, Benigne, My elect by seeing Me are in such wise transformed in Me that they have no other will than Mine; their love springs from My Love.” (p. 341, Life)

The Alpha and the Omega

5. Our Lord to Ven. Louise Margaret: “Infinite Love envelops, penetrates, and fills all things. It is the only source of life and of all fertility; It is the eternal principle of beings and their eternal end. If you wish to possess life and not be sterile, break the bonds that bind you to yourself and to creatures and plunge into this abyss.” (p. 4, ‘The Love and Service of God, Infinite Love,’ TAN Books)

Hell Exists because God is Good

6. Ven. Louise Margaret: “No, if there were no Hell, I could not love Thee… If there were no Hell, three splendid jewels would be wanting to the crown of Thy sublime perfections; there would be wanting justice, power and dignity.” (p. 10, TLGIL)

“I desire mercy”

7. From the Life of Bl. Elizabeth Canori–Mora: “Another time He revealed to her and placed before her eyes the sins of His own Ministers and of the public Magistrates. Elizabeth was so much surprised that she was filled with profound indignation, and opened her lips to cry out for justice against these unknown delinquents; but Our Lord prevented her, and said in a tone of love and tenderness: “Ah! My daughter, cry for mercy, not for justice. I wish not the death of the sinner, but that he should be converted and live.” Whilst saying these ineffable words He directed upon her from His Heart a ray of pure and living light; then he added: “May this ray of light serve you to protect men against the anger of Divine Justice.” (p. 184)

The Blood of Jesus Cries for Mercy

8. St. Gemma’s Guardian Angel: “Look at what Jesus has suffered for men. Consider one by one these Wounds. It is Love that has opened them all. See how execrable sin is, since to expiate it, so much pain and so much love have been necessary.” (p. 194, Life)

Imperfections: A Treasure for the Soul of Good-Will

9. Jesus to Sr. Consolata Betrone: “… you will commit faults, infidelities, and imperfections; and these will help you to advance, for they will cause you to make many acts of humility.” (p. 41, JATTW)

The Cross is a Gift

10. Jesus to St. Gemma (appearing to her with the Cross on His shoulders): “Gemma, wilt thou have it, My Cross? See, this is the present I have prepared for thee.” (p. 174, Life)

A Model of Patience in Suffering

11. From the Life of Sr. Gertrude Mary: “On her bed of agony, coughing incessantly, she murmurs this word of love: Every fit of coughing is a cry to Heaven.”

Heaven on Earth

12. Sr. Gertrude Mary: “The air which I breathe near the Tabernacle is not the same as elsewhere, for it is already that of Paradise. I know this by experience.”

What the Damned Would Give to See God

13. From ‘The Dogma of Hell, Illustrated by Facts Taken from Profane and Sacred History,’ by Rev. F.X. Schouppe:

“A holy priest was exorcising a demoniac, and he asked the demon what pains he was suffering in Hell.

“An eternal fire,” he answered, “an eternal malediction, an eternal rage, and a frightful despair at being never able to gaze upon Him who created me.”

“What would you do to have the happiness of seeing God?”

“To see Him but for one moment, I should willingly consent to endure my torments for 10,000 years. But vain desires! I shall suffer forever and never see Him!”

Hidden Treasures of the Spiritual Life

“When a soul is burnt up with desire to love, nothing is a burden to her, but if she feels cold and spiritless everything becomes hard and difficult.”

– Jesus to Sr. Josefa Menendez (‘The Way of Divine Love,’ TAN Books)

Shortly after Jesus expired upon the Altar of the Cross on Calvary, His Sacred Heart was pierced with a lance. By allowing this to happen, Our Lord has revealed to us the infinite, tender and impenetrable depths of His vulnerable love; He has opened to us the infinite treasury of His graces, His mercy and His merits. And He desires to share these riches with us! What a shame for them to go to waste, for they were purchased with so much love and so much suffering!

‘Come to Me,’ He says, ‘all you that labour, and are burdened, and I will refresh you’ (Mt. 11:28. ‘And he that thirsteth, let him come: and he that will, let him take the water of life, freely’ (Rev. 22:17).

The water of life that gushes forth from the pierced Side of Christ is the life of grace, which is of greater worth than the created universe. Grace transforms even the most mundane, seemingly trivial actions, into everlasting rewards; grace “divinizes” our gifts by mingling them, so to speak, with the treasures found in the Sacred Heart of Jesus. Everything we offer Him turns to gold. Ultimately, Jesus wants our hearts: ‘My son, give Me thy heart’ (Prov. 23:26).

“I would like them to know how much I desire their perfection, and that it consists in doing their ordinary actions in intimate union with Me. If they once grasped this, they could divinize their life and all their activities by this close union with My Heart.

– Jesus to Sr. Josefa Menenedez (‘The Way of Divine Love’)

“When I think that if God were to give us the entire universe with all its treasures that this would not be comparable to the lightest suffering.”

– St. Therese to her sister Celine (Carmel, October 20, 1888)

Suppose you are at home and someone leaves their dirty dishes in the sink. “Argh! What a grub!” This might be your first reaction. But look with the eyes of the faith. Our Lord has permitted this small inconvenience; and by accepting it for the love of Him Who suffered so much for you, you will be consoling Him for so much ingratitude that He meets with today, and you will be storing up for yourself an eternal reward. ‘If thou didst know the gift of God, and who he is that saith to thee, Give me to drink; thou perhaps wouldst have asked of him, and he would have given thee living water’ (Jn. 4:10).

“Above all, try and do ordinary things well. The opportunity to do great things comes rarely and you are quite capable of doing them when it does come. Just concentrate on doing the little things really well.”

– Jesus to Yvonee-Aimee

Every day, there are countless opportunites to love God; but how many look upon these occasions as gifts from God? If God aks much of us, it is because He desires to give much; a gift given to God is a gift received. This idea is found all throughout the writings of St. Therese, who, referring to the wisdom of P. Pichon, says that the greatest gift God can give us is not to give much, but to ask much.

In imitation of St. Therese, Sr. Gertrude Mary, Sr. Yvonne-Aimee, Sr. Josefa Menendez, and so many other little souls, let us strive for fidelity in little things, like Jesus, of Whom it is written: “HE HATH DONE ALL THINGS WELL” (Mk. 7:37).

Resolution:

Offer everything you do and everything you suffer to God, praising Him all the while. ‘Rejoice in the Lord always’ (Phil. 4:4). Remember that holiness is the flowering of God’s love in the soul; it is not the result of our efforts, but of our humble, confident acceptance of God’s love that seeks to transform our souls into Himself. (This requires effort; but it is not effort itself that sanctifies. The Holy Spirit is the Sanctifier, Who alone is competent to recreate within us the image of the Son of God.)

This was the practice of Sr. Gertrude Mary [d. May 24, 1908], who loved her God before all else. J.B. Lemius, the former Superior of Montematre, writes this: “The Sacred Heart has willed that this book* should be written; and will bless it… This little soul, so well beloved of Jesus, fascinates other souls. . . . She is worthy to rank beside little Teresa of Lisieux, and other flowers which our Lord has made to blossom in these days. I am convinced that we are face to face with an extraordinarily privileged soul.”

* https://archive.org/details/sistergertrudema00leguuoft

Our Lord said to her:

“My daughter, you have given Me everything. You have sacrificed the whole of your life to Me. In return I give you all the treasures of My Heart. They are at your disposal, for yourself, and for all the souls you love, and for whom you desire great things. Henceforth you can say to Me: Jesus, I have nothing more to offer Thee, but I love this soul, these souls, I owe them gratitude, and I address myself to Thy Divine Heart, for Thou Thyself hast told me to do so.”

She herself writes these incredible words:

“The Infinite seems to forget what He is and what I am.

He forgets His greatness and
dignity, in order to stoop to my nothingness.

O God, what art Thou doing? Thou dost
unite two contraries; for, if I seek what Thou art, and what I am, I reply:

Thou art the
Eternal, and I am a poor creature, a mere
nothing, which passes away.

Thou, my God, art
Infinite Sanctity, and I am only imperfection
and sin.

Thou art Infinite Power, and I am
weakness itself.

Thou art Uncreated Light,
and I am but darkness. . .

This is what Thou
art, and what I am.”

+BENEDICTUS DEUS+

 

Our Friends, the Saints

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St. Peter’s Basilica, Rome

‘And therefore we also having so great a cloud of witnesses over our head…’

– Hebrews 12:1

The doctrine of the Communion of Saints is a most consoling one. At any time, and in any place, we may address any of the saints as if they were right beside us. They are not indifferent to our sufferings, our needs, our requests, our desire for friendship. On the contrary, they are ever attentive to our needs; like iron cast into the fire, the Elect burn with the same love that constitutes the very essence of God; and like Him, Who seeks to draw all souls to Himself, the saints are always looking for chances to help us, ‘not willing that any should perish, but that all should return to penance’ (2 Peter 3:9).

Some – usually citing 1 Tim. 2:5 – say that it is useless or even blasphemous to seek the saints’ intercession. This is a sad error. To pray “to” the saints, as St. Alphonsus assures us, “is not derogatory to the honour due to God, but it is doubling it; for it is honouring the king not only in His Person but in His servants.

“It is good and useful to invoke them by supplication, and to fly to their aid and assistance to obtain benefits from God through his Son Jesus Christ.”

– The Council of Trent, Sess. 25, De. inv. Sanct

Much more could be said.

An Easy Way to Meet the Saints

The Church teaches that the entire Heavenly Court is present at every Mass. All those saints you love to read about; all those relatives of yours’ who have died (in God’s grace) throughout the centuries; those loved ones who have gone before you… all of these, plus many more, are present at every Mass. They love you; talk to them. Offer the Mass for them! This was the practice of St. Gertrude, and the saints let her know how pleasing this offering was to them!

The Saints Participate in Every Mass

In the Revelations of St. Gertrude, we find many remarkable visions of the Mass. Here is but one of these gems (quoted in ‘The Blessed Eucharist: Our Greatest Treasure,’ by Fr. Michael Muller, C.S.S.P.):

“The Son of God then rose from His royal throne, and, turning towards God the Father, entoned the Gloria in excelsis, in a clear and sonorous voice. At the word gloria, He extolled the immense and incomprehensible omnipotence of God the Father; at the words in excelsis, He praised His profound wisdom; at Deo, He honored the inestimable and indescribable sweetness of the Holy Ghost. The whole celestial court then continued in a most harmonious voice, Et in terra pax hominibus bonai voluntatis.”

If only we could see what marvels take place at every Holy Sacrifice of the Mass! … Still, we can see these things with the eyes of faith.

In Heaven, You Will be Known and Loved by the Entire Heavenly Court

“You will know my Saints, and each of them in particular.

You will have special relations with each, according to the measure in which you have contributed to increase their [accidental] glory.”

– Jesus to Sr. Gertrude Mary

[Much, much more could be said; but that is all I have time for. Please reflect upon these consoling truths, and your life will be forever changed.]

 

 

Some Saintly Insights into the “Little Way”

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Servant of God, Leonie Martin (sister of St. Therese)

‘The Lord is the keeper of little ones: I was little and he delivered me.’

– Psalm 116:6

When people hear of the “Little Way,” they generally think of (Little) St. Therese. This is understandable, considering the profound role she has played, and will continue to play, in making this doctrine better known, i.e. the doctrine of confident and complete abandonment to Merciful Love.

But it is important to know that St. Therese is only one of many “little souls” (or the “littlest ones,” as she desired to be). There are a number of other “little ones,” that, like St. Therese, have much to teach us. This post is devoted to them. Let us consider their wisdom:

+++

“Our deeds are not the best claim to merit before God. God inspires the thought and gives the strength. Our true Title to the Divine favour is the Blood of Christ, to which we have the right through our own destitution and humbly acknowledged frailty.”

– Dom Pius de Hemptinne, d. 1907 (p. 139, ‘A Disciple of Dom Marmion’)

+++

+ “And to make Jesus more promptly realize my desire [to become a religious], I treated Him as a little child treats her mother until she obtains what she wants. I tormented Jesus. How weary He must have grown of hearing me! But was it not He Himself who was inspiring this ardent desire of giving myself to Him, wholly and without reserve? Did He not really wish that I should importune Him in this way?”

– Sr. Gertrude Mary, d. 1908 (An extraordinary French mystic, who has often been compared to St. Therese.)

+++

+  “I wish to stay small, so that I can have the audacity to believe that I will not go to Purgatory.  I ask my Jesus that He Himself prepare me for His arrival.”

– Servant of God, Leonie Martin, sister of St. Therese, d. 1941 (A few days ago, on the Feast of the Sacred Heart, and the 153rd anniversary of the birth of Leonie, my “little sister,” I was told that I will be entering the novitiate earlier than expected! Thanks, little sister!)

+++

“I wish to stay small, so that I can have the audacity to believe that I will not go to Purgatory.  I ask my Jesus that He Himself prepare me for His arrival.”

– Servant of God, Sr. Jeanne Benigne Gojos, d. 1692 (Another extraordinary French mystic!)

+++

“I will suffer joyously since Jesus wills it; I will not seek calm and tranquillity, but let Jesus do around me whatever He pleases. I shall be faithful to the practice of virtue, even in the smallest things; for example, I shall be silent when I wish to speak, and speak when I would like to keep silence. May Jesus bless me, guide me, and enlighten me!”

– Servant of God, Sr. Benigna Consolata, d. 1916

+++

“Love is the soul of every life of prayer and of every good work.”

– Ven. Concepcion Cabrera de Armida, d. 1937

+++

“Never let yourself be depressed by the thought of your wretchedness. The great
St. Paul said: ‘Where sin abounded, grace did more abound.’ So it seems to me that the weakest, even the most sinful person has the greatest right to hope. By forgetting self and casting herself into the arms of God, she glorifies Him more than by any self-examination and self-reproach, which keep her attention fixed on her own defects though she possesses a Saviour within her Who is always willing to purify her.”

– Bl. Elizabeth of the Trinity (soon to be declared a Saint!)

************

“I have only to ask; I hear the humble and trustful prayer of little ones.”

– Our Lady to Pere Lamy (p. 95, ‘Pere Lamy’)

************

If You Want to Save Souls…

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Pictured: Ven. Concepcion Cabrera de Armida

+++

“I have need of them [priests] to do My work.”

– Jesus to Ven. Louise Margaret (p. 168)

+++

The Influence of Holy Priests

If a priest is holy, he has the power to effect much good in the world (as do all of us). If you doubt this, read a biography on St. Alphonsus Liguori, St. Francis Xavier, St. Padre Pio or St. John Vianney, to whom the Devil said: “If there were three such priests as you, my kingdom would be ruined.”

Much could be said about the dignity and duties of the priest, but let this one quote from St. John Vianney suffice for now:

“Without the Sacrament of Holy Orders, we would not have the Lord. Who put Him there in that tabernacle? The priest. Who welcomed your soul at the beginning of your life? The priest. Who feeds your soul and gives it strength for its journey? The priest. Who will prepare it to appear before God, bathing it one last time in the blood of Jesus Christ? The priest, always the priest. And if this soul should happen to die [i.e. the spiritual death of sin], who will raise it up, who will restore its calm and peace? Again, the priest… After God, the priest is everything!”

The Responsibility of Priests

“Priesthood entails the greatest responsibility. Everyone raised to this holy estate is required to give a strict account, not only of the administration of My holy mysteries and of his personal holiness too, but also of the souls that were entrusted to his charge. Woe to those who ill-perform their task in My Church! I require of them again the immortal souls that I redeemed to dearly with My Blood.”

– Our Lord to Marie Dominica Clara Moes (p. 194)

Wounded Priests

Unfortunately, many priests neither know nor love the Church; it seems that many priests have been mortally wounded by sin, and are in desperate need of help. Even in St. Bridget of Sweden’s time, Our Lord often spoke to her about the wickedness of priests.

Nowadays, it is all too common to hear of some scandal or another. Alas, many priests do not know how sublime their vocation is, nor do they appreciate the fact that they have been ordained for God’s glory, for the salvation of immortal souls!

‘In the multitude of people is the dignity of the king.’

– Prov. 14:28

What can we do about this sad state of affairs? Should we wallow in sadness and despair? Should we complain about priests and the obvious crisis in the Church? No!

Victims of Divine Love and Mercy

What can we do, then? We can be Eucharistic souls! Like St. Therese, we can offer ourselves to God to be victims of His Love and Mercy! How?

“It should be made in the form of a sacrifice; you should offer yourselves as holocausts to be consumed in the fire of love, in order that this love may be diffused throughout the world and inflame souls.”

– Jesus to Ven. Louise Margaret

Victims for Priests

In these troubled times, God is particularly calling souls to offer themselves for the sanctification of priests; He wishes to raise up more generous souls, like Sr. Gertrude Mary, Ven. Louise Margaret, and Mother Marie Dominica Clara Moes, who will spend themselves in the service of priests. A life spent in the service of priests is a life well spent!

“Very well, IF YOU WANT TO SAVE SOULS, there is only one and powerful means: holy priests.

– Jesus to Ven. Concepcion Cabrera de Armida

 

The Priest Fights for the Kingdom of Love

+ “I will make from My dear priests a little army that will fight for good and make My Love reign.”

– Jesus to Ven. Louise Margaret (p. 173)

+ “I shall reform Holy Church by giving her good and holy pastors; it will not be through war and the sword and cruelty, but by peace and calm and the tears and sweat of My friends.”

– The Eternal Father to St. Catherine of Siena (p. 190)

“Nineteen centuries ago, twelve men changed the world; they were not merely men, they were priests. Now once more twelve priests could change the world.”

– Jesus to Ven. Louise Margaret (p. 167)

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References:

– ‘The Love and Service of God, Infinite Love’ by TAN Books

– ‘Divine Communications,’ by Rev. Auguste Saudreau, vol. 2

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“Give yourself entirely to priests and I will give Myself entirely to you.”

– Jesus to Ven. Louise Margaret

God’s Providence: Fascinating Connections between 10 Mystics

The purpose of this article is to accentuate the wisdom, mystery and beauty of God’s Providence. I have chosen to focus on Providential events in the lives of 10 remarkable Catholic Mystics – each of whom were fervent (female) devotees of the Sacred Heart. It is my hope that in reading this article, many (of the relative few who read this blog) will be inspired to learn more about these remarkable women. Furthermore, it is my hope and prayer that you will seek their intercession and friendship. As Soeur Gertrude-Marie says: the more we love God, the more we will love His Saints.

Reading the lives of the Mystics* has been a passion of mine for quite some time. I confess that I am captivated by the love of these generous souls, who inspire me to seek their intercession, and to imitate, at least to some degree, their humility, purity and charity.

[*St. Therese is the only “ordinary” Mystic in this article; the others were the frequent recipients of visions, locutions and such.]

Read. Pray. Befriend. Imitate.

— Note: Much, much more could be said about the similarity between these great women. One has only to compare the revelations of Sr. Benigna Consolata and St. Faustina, for example, to see that their lives and writings are imbued with the message of Divine Mercy. Divine Mercy truly is the message for our times – our troubled, confused, despairing, atheistic, evil times. To this message we must respond with childlike confidence – another characteristic trait of the holy souls to whom this article refers.]

The Birth (and Death) of 10 Great Mystics

1615

  • July 20: Birth of Servant of God (SG.) Sr. Jeanne Benigne Gojos (d. November 5, 1692)

1647

  • July 22: Birth of St. Margaret Mary Alacoque (d. October 17, 1690)

1870

  • October 28: Birth of (SG.?) Sr. Gertrude Mary (Anne-Marie Bernier) (d. May 24, 1908)

1873

  • January 2: Birth of St. Therese of Lisieux (d. September 30, 1897)

1885

  • August 6: Birth of SG. Sr. Benigna Consolata Ferrero (d. September 1, 1916)

1890

  • February 4: Birth of SG. Sr. Josefa Menendez (d. December 29, 1923)

1897

  • April 30: Birth of Bl. Dina Belanger (d. September 4, 1929)

1901

  • July 16: Birth of SG. Mother Yvonne-Aimee de Jesus (d. February 3, 1951)

1903

  • April 6: Birth of SG. Consolata Betrone (d. July 18, 1946)

1905

  • August 25: Birth of St. Faustina (d. October 5, 1938)

Dates Connecting the Aforementioned

July 22 (Feast of St. Mary Magdalene)

  • 1615: Baptism of Sr. Jeanne Benigne Gojos. “This dear child received the grace of Baptism on the Feast of St. Magdalen, which seemed to foretell that the little creature would be, as indeed she was, a true lover of Jesus, but [in her case] always innocent.” (p. 6 of her biography)
  • 1647: Birth of St. Margaret Mary Alacoque (It was also on her birthday in 1690 that “… a little less than three months before her death, she heard more distinctly than ever the call of the Spouse.” (p. 283 of her biography)

Some revelations received on July 22:

  • 1921: Our Lady said to Sr. Josefa Menendez: “While you suffer, the devil has less power over that soul [for which you offer your sufferings].” (from ‘The Way of Divine Love’)
  • 1922: Jesus appeared to Sr. Josefa Menendez at the beginning of Holy Mass. “In one hand,” she writes, “He held His Heart and with the other He beckoned to me: “Behold the Prison I have prepared for you from all eternity. In My Heart you will henceforth live lost and hidden forever.”

August 25

  • 1671: St. Margaret Mary is clothed in the black habit of the Visitation Order.
  • 1905: Birth of St. Faustina (Trivia: August 25, 1883, marks the death of SG. Louise Lateau; she was a stigmatist, who, like St. Faustina, died at age 33)

Some revelations received on August 25:

  • 1915: Sr. Benigna Consolata received the “Decalogue of Love” from Our Lord.
  • 1920: Sr. Josefa has a remarkable vision of Jesus. She writes: “I cannot attempt to describe Him. He was standing upright, vested in white; He held His Heart in His hands, as in a brazier of fire.”
  • 1934: Sr. Consolata Betrone was reading a book which mentioned punishments threatened by Our Lord. Jesus consoled her: “Consolata, look up to Heaven… Have confidence!” (p. 19)

September 8 (Feast of Our Lady’s nativity/birthday)

  • 1890: Solemn Profession of St. Therese.
  • 1939: Sr. Consolata Betrone was transferred to the new foundation of Moriondo, Moncalieri, in Turin, Italy.
  • 1942: Sr. Consolata Betrone reconsecrated the Littlest Ones (those who will follow her in her unceasing act of love) to the Immaculate Virgin Mary, who said to her: “Upon all, and upon each one, I will look with predilection, as I have done with you!”

Some revelations received on September 8:

  • 1920: Jesus said to Sr. Josefa Menendez: “Which do you prefer, My Will or yours?”
  • 1921: Jesus said to Sr. Josefa Menendez: “Let your soul occupation be to love Me; Love will give you strength.”
  • 1922: Jesus said to Sr. Josefa Menendez: “O slake My thirst to be loved by souls, especially to be loved by those I have chosen… I do not look at the act, I look at the intention. The smallest act, if done out of love, acquires such merit that it gives Me immense consolation… I want only love, I ask for nothing else.”
  • 1928: Jesus said to Bl. Dina Belanger: “I want My life in you to be a canticle of praise for the glory of My Father. From now on, I want you to sing with Me the eternal canticle of My sacred and glorious Heart. Let Me radiate through you the love and joy of eternity.” (p. 352 of her autobiography)
  • 1936: Jesus said to Sr. Consolata Betrone: “Make every effort, Consolata; it is for your own good! It is upon the effort that I now insist, that you offer Me unceasingly an act of love!” (p. 104 of ‘Jesus Appeals to the World’)

November 5

  • 1690: St. Margaret Mary made a Vow of perfection.
  • 1692: Death of Sr. Jeanne Benigne Gojos.
  • 1908: Sr. Benigna Consolata received the white habit of the Visitation Order.

Some revelations received on November 5:

  • 1907: Our Lord gave Sr. Gertrude Mary a “superb necklace.” “This necklace,” He said, “is the symbol of faithfulness.” (p. 161)
  • 1934: St. Faustina writes (Diary, 341): “I am very surprised that You bid me to talk about this Feast of Mercy, for they tell me that there is already such a feast and so why should I talk about it?” Jesus replied: “And who knows anything about this feast? No one! Even those who should be proclaiming My mercy and teaching people about it often do not know about it themselves. That is why I want the image to be solemnly blessed on the first Sunday after Easter, and I want it to be venerated publicly so that every soul may know about it.”

Further Connections between the Aforementioned

+ Sr. Jeanne Benigne Gojos and St. Margaret Mary:

  • A little-known fact is that Sr. Jeanne Benigne Gojos – herself a great mystic – prophesied that Sr. [Saint] Margaret Mary would be instrumental in making known the Sacred Heart. Mother Marie Geltrude Provane de Leyni writes: “It is certain that in the year 1657 she [Sr. Jeanne] made known to me several of the graces of our Sister Mary Margaret Alacoque, of whom there was no talk as yet in our country. She told me that she was a person by whom God would be glorified, and that she would teach a very profitable devotion in the Church.” (p. 400 of Sr. Jeanne Benigne’s biography)

+ Sr. Jeanne Benigne Gojos and Sr. Benigna Consolata:

  • While Sr. Benigna was still living at home, her spiritual director gave her some books to read, including a biography of Sr. Jeanne Benigne Gojos. “The reading of these lives,” she writes, “cast more deeply the roots of my vocation.” (p. 41 of her biography)
  • The author of Sr. Benigna’s biography writes: “Our Honored Mother Maria-Louisa in giving her this name [Benigna/Benigne], seemed to enter into the designs of God since there was to be more than one trait of resemblance between these two privileged souls.” (p. 37)

+ Sr. Jeanne Benigne Gojos, Sr. Benigna Consolata and Sr. Consolata Betrone:

  • Mother de Chantal [St. Jane Francis de Chantal] writes: “I have endeavoured, more than for any other foundation [of Visitation nuns], to ask of God light to choose for that of Turin, which gives us the entrance into Italy, no subjects but those capable of taking into it the true spirit of our little Congregation. I hope that our Lord may have granted me this grace for them all, but I am sure I have obtained it with regard to Sister Jeanne Benigne.” (p. 20) (Sr. Benigna Consolata was born in Turin, and Sr. Consolata was transferred to, and died in, Turin.)
  • (Trivia: Jesus said to Sr. Benigna Consolata: “Thou shalt go to the Visitation. 1. Because it is My Will; 2. Because at the Visitation thou canst not only become holy, but thou canst attain to the degree of sublime perfection which I destine for thee; 3. For the spiritual good of others.” – p. 30)

+ Sr. Benigna Consolata and St. Therese:

  • Maria Consolata (Sr. Benigna Consolata) received several names, including Consolata, Rosalia, Philomena, and Theresa. The title of her biography is “The Tendernesses of the Love of Jesus for a Little Soul” – a title that was recommended by Our Lord Himself.
  • Therese compares herself to a “little ball”: “I had offered myself to the Holy Child some time before. I told him not to use me as a plaything for the worthy but as a little ball of no value that he could throw on the ground, kick, pierce, leave in a corner, hold close to his heart, as he wished; in a word, I wanted the Holy Child to play, I wanted to please him, I wanted to abandon myself to his childlike caprices.” Contrast these words with those of Sr. Benigna Consolata: “Jesus compares my soul to a ball, which when thrown violently to the ground, rises much higher than its point of departure; so my soul humbled by aridity rises again, by the grace of God, to the practice of pure love.” (from her biography)

+ St. Faustina and St. Margaret Mary:

  • Feb 15: Death and Feast Day of St. Claude Colombiere (St. Margaret Mary’s confessor) and Bl. Sopocko (St. Faustina’s confessor).

+ Sr. Benigna Consolata and St. Faustina:

  • Benigna Consolata died on September 1, 1916, at 3 o’clock (on a First Friday). Our Lord would later call this the “hour of great mercy,” reminding us at this time to implore His mercy, “especially for sinners.” Both St. Faustina and Sr. Benigna Consolata were Apostles of the Divine Mercy.

+ St. Therese, Yvonne-Aimee, Sr. Consolata Betrone and St. Faustina:

  • After her death, St. Therese spoke to Yvonne-Aimee and St. Faustina, and Our Lord spoke to Sr. Consolata about St. Therese. For example: “You will help me to shower roses upon the earth!” (St. Therese to Yvonne-Aimee)

A Final Word:

What does all this mean? Are some of these similarities mere coincidences?

In response to the first question, the following point must be reiterated: the message of Divine Mercy is the message for our times (every other message, such as the Holy Face devotion, is linked, at least implicitly, to the Divine Mercy). Only merciful love can cleanse this world of its “sinful filthiness” (Jesus to Sr. Consolata Betrone).

As to the latter: Well, there is no need to get bogged down by drawing minute philosophical distinctions, which will be of little profit to souls. Not every little event has a particular meaning, per se. Suppose you spill some curry on your new white shirt (purely hypothetical… *cough*); does this event have meaning? In a limited sense, perhaps.

“With God, nothing is empty of meaning.” (St. Irenaeus). We must distinguish between “meaning” with a capital ‘M’ and meaning with a lower case ‘m.’ We often cannot differentiate. Don’t bother trying (especially if it distracts you from God Himself). Simply know that the infinite Wisdom, Knowledge and Love of God ordains all things for our greater good.

Pax Domine!

Divine Grace and Beauty of Soul

“For if you saw the spiritual beauty of the angels and of holy souls, your body could not bear to see it but would break like a vessel, broken and decayed due to the soul’s joy at the sight.”

– Jesus to St. Bridget (Bk 2, Ch. 18)

“I desire,” said Our Lord to Sr. Gertrude Mary, “that you should be altogether beautiful, My beloved.” It is as if He said: ‘My spouse, I love you. I cannot bear to see your soul sullied with sin.’

God takes delight in seeing us happy, beautiful and holy. But we will never have these things if we are attached to sin. Why? Because they can only increase in proportion to grace and charity, which are opposed to sin.

“Be ye perfect,” says the Lord. These are not the words of a demanding Spouse; no, they are an admirable proof of God’s love for us. We are perfected by grace and charity, which unites us to God; therefore, by calling us to perfection, God is calling us to receive His love, so that we might love Him in return!

It is because of God’s great love for us that He wants us to abstain from sin. Sin is a privation of goodness: it is a negation, a corruption, a perversion, an absence of goodness. Just as leprosy ravages the body, so too does cancer ravage the soul. One mortal sin is worse than all the sufferings of Hell.

If people cared as much for the beauty of their soul as they did their bodies, many of us would be saints. But, too often, instead of adorning our souls with virtues, we adorn our bodies; instead of directing others to God by our virtue and humility, we seek to draw attention to ourselves; rather than growing in love, we grow in self–love; rather than “glorifying God in [our] bodies”, we profane them.

“We must love the state of grace above everything else and fear nothing so much as occasions of sin… The state of grace is our beauty. It is the reflection of Jesus Christ in His Saints. As the Father sees Himself in His Word, so Jesus sees Himself in their souls. But if the soul is stained with sin, it is impossible for God to be reflected therein. Do you expect Him to be well pleased to look at His Divine Son’s executioner? Evil is never lovable. And when we are guilty of sin, God cannot love our state.” (St. Peter Julian Eyrmard)

What good has mankind’s general obsession with physical beauty achieved? Vanity, low self–esteem, depression, jealousy, envy, lust? How many souls have been led into sin as a result of this perverse glorification of the human body, which is destined to decay and die!

Let us value things according to their true worth. Let us shun all vanity and impurity, asking God to give us a thirst for holiness. One can hardly exaggerate the value of a soul, considering that Our Lord redeemed us with His Precious Blood, one drop of which is sufficient to atone for an infinite number of offences.

We must not take sin lightly. For all that God has done for our souls, we owe it to Him to keep them pure, remembering that only the pure of heart shall see God.

“Never go to rest at night with the slightest shadow obscuring your soul. This I recommend to you with great insistence. When you commit a fault, repair it at once. I wish your soul to be as pure as crystal.”

– Jesus to Sr. Josefa Menendez

“… I in the beginning created man to My own image and likeness, and… it is always My endeavour, in so far as you are fit for it, to intensify that likeness between Me and you.”

– The Eternal Father to St. Catherine of Siena

The Beauty of a Soul in Grace

“When God had once revealed this beauty to St. Catherine of Siena, she covered with kisses the footsteps of those who were engaged in bringing sinners back to the grace of God, and transported with joy, she said to her confessor:  “Had you, my father, beheld the beauty of one soul adorned with grace, you would certainly, for the sake of one such soul, gladly suffer death a thousand times…

Solomon, therefore, in his Canticle of Canticles, praises nothing so much as this Divine beauty and glory of a soul in grace… If the mere natural beauty of the soul surpasses beyond comparison the beauty of all bodies, even that of the sun, how much more the supernatural beauty which it receives from grace? For there exists a much greater distance between grace and the nature of the soul, than between the latter and all the beauty of the visible world. Nor does the heavenly splendour of grace suffer from the fact that our bodily, or even our mental eye, is incapable of beholding it; this is rather a proof of its excellence, for whatever we are able to see can only be a limited and earthly beauty.” (‘The Glories of Divine Grace’ – an essential read for every Christian!)

‘The Glories of Divine Grace’ can be read online here (legally):

https://archive.org/stream/gloriesofdivineg00sche#page/n3/mode/2up

If we can find the time to learn about trivial things, surely we can devote at least a few minutes a day to learning about Divine Grace! This book will be a revelation to many; it certainly has been to me. It will make sin seem very, very unappealing.

A Beautiful Revelation for Every Christian (Pt. 3)

Jesus to Sr. Gertrude Mary:

“In return for the signal favours with which I fill your soul, I ask you to console My Heart. This is the part you have to play, My privileged spouse.

You rejoice My Heart every time that you show Me gratitude for the trials which I send you.**

Let Me do what I will with youBe faithful to all that I ask of you.

You shall be the beloved disciple of My Heart, and I will take the entire charge of your soul.”

** Our Lord said to St. Gertrude that we should thank Him for sufferings and trials. Why? Because they are sent or permitted for our eternal welfare, and for the benefit of others.  They are sent by God’s love as a means of purifying our souls; uniting us more intimately to God; increasing our merits; and to “snatch many souls from perdition” (Jesus to Sr. Josefa Menendez).

Ponder these truths, and next time you suffer, call to mind Our Crucified Saviour, the Lamb without spot.

Jesus Asks His Spouses to Pray for Priests

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Priests have a sublime vocation. They are called to be “other Christs” in a very special way. Without them, there would be no Sacraments, which are for the faithful, a perpetual source of grace, hope and sanctity.

No priest = no Mass; and the Mass is the greatest gift that we can offer to Almighty God!

“All the praise, the love, the veneration, the worship, the thanksgiving, which Christ presents to the ever-blessed Trinity in every Mass far transcends all the praise of the angels, the adoration of the saints, so far, indeed, that were all the penances, the prayers, the good works of apostles, martyrs, confessors, virgins, and all saints offered to the Holy Trinity they would be less pleasing to the Divine Majesty than one single Mass.”

– Ven. Rev. Martin von Cochem

(What incredible words! This single quotation alone should be reason enough to become Catholic!)

Today, perhaps more than ever, priests need our prayers. Many churches are close to empty; priests are mocked and ridiculed by the media and by countless individuals; many Catholics dissent from the Church’s teaching; and there is a tidal wave of liberal theology and modernism that has infiltrated our seminaries. These are just some of the difficulties facing priests today.

St. Thomas, along with St. Alphonsus and many others, teaches that a religious is bound to strive for perfection, under pain of mortal sin. It is especially incumbent upon us, then, to pray for priests, that they might fulfil their priestly duties.

“Very well, if you want to save souls, there is only one and powerful means: holy priests.”

– Jesus to Ven. Concepcion Cabrera de Armida

‘Pray ye therefore the Lord of the harvest, that he send forth labourers into his harvest.’ (Mt 9:38)

By praying and offering sacrifices to God that He might give us holy priests, we are exercising the virtues of faith, hope and love; we are demonstrating mercy, which will attract many graces from God, both now and at the final judgement; we are contributing towards the salvation of our own soul, as well as the souls of our brothers and sisters; we are making God better known and better loved; and we are fulfilling one of our many grave duties as children of the Most High.

Know for certain that those who disrespect priests, disrespect Christ; and those who love priests, love Christ.

“I will men to respect them [priests], not for themselves but for Me, because of the authority I have given them and the dignity with which they are clothed. I do not want this respect to decrease even if their virtue decreases… I have given them to you that they may be angels of the world and your light. If they are not all this, you ought to pray for them and not judge them, but let Me judge them Myself. I desire to be able to show them mercy through your prayers.

– God to St. Catherine of Siena

 ‘People do not pray enough for priests. I have graces reserved for them which I will give them if people ask for them… These are not graces indispensable to their ministry; nevertheless if they possessed these graces they would do more good and souls would benefit greatly thereby.’ 

– Jesus to Sr. Gertrude Mary