The Fruit of Good Intentions: A Vision Given to St. Mechtilde

‘A lady once consecrated her child to God, even before it was born, and desired that, if it proved to be a girl, she should be promised to God (in religion); but the child died at the age of two. Her soul appeared to St. Mechtilde as a most beautiful virgin, and said to her:

“All the gifts that I would have received from the Lord, if I had really taken the religious habit, have been given to me now by Him by an act of His great munificence, and I have in addition a special reward for having been consecrated to God from my mother’s womb.”

As this greatly surprised Mechtilde, the Lord said to her:

“Why be astonished? Are not baptised children saved through the faith of others? I accepted the very definite will of the mother for the deed, and in her child I reward all the good things she had desired for her.”
“But why, O Beloved,” asked the saint, “did You take that child so soon?”
“She was so attractive,” replied the Lord, “that it was inexpedient for her to remain on earth. Her father would, later on, when her elder sister died, have broken her mother’s vow, and would have kept her for the world.”
– ‘Divine Communications,’ Vol. I, p. 56 (Rev. Auguste Saudreau)

St. Mechtilde, along with St. Gertrude, may well be called the Saint of desires. It was the near-constant practice of these two mystics to unite their prayers, their desires, their intentions, their works – in a word, everything that they did – to something greater than themselves; to something far greater than their own “little” hearts could offer. And God Himself took great delight in this; He encouraged it, and He often explicitly made known that He took the intention or desire for the act! What generosity! It is as if a peasant wished to honour his king, but, having nothing of his own to give, told the king that, if he were rich, he would make over his riches to the king.

To give one example: St. Mechtilde would unite her intentions before receiving the Adorable Eucharist, to all the loving intentions with which Our Lord has ever been received; for example, by Our Lady and the Saints. Likewise, we may unite our praise of Mary to the praise given her by the Archangel Gabriel, St. Elizabeth, and the Blessed in Heaven. There is great joy in “inventing” such ways to perfect our prayers, to honour God, and to grow in confidence.

God’s generosity is immeasurable; we should particularly take advantage of God’s goodness – so to speak – at Holy Mass. Fr. Garrigou Lagrange, O.P., reminds us that the bounty of God is infinite; we may ask of Him 5 things or 500 things. Be bold in your prayers; it is better to ask too much than too little. Don’t be too calculating; even God Himself does not know arithemtic, as Little Therese says.

Have no worries at all that you will be damned; if you fall, kiss the Adorable Face of your Divine Friend, renew your good resolutions, and move on. This was the practice of St. Therese. “There,” she would say; “all is forgiven.” Better still, imitate St. Mechtilde and thank God *here and how* for saving you; He cannot fail to reward such confidence (provided that we sincerely make an effort to love Him). Read St. Mechtilde and St. Gertrude if you doubt this.

‘Once when Mechtilde was praying for a certain person, she saw that person’s soul as [if] it were a little child within the Divine Heart. And Our Lord said:

“Let her come to Me thus in all her troubles, let her cling to My Divine Heart and seek comfort there, and I will never abandon her.”
– ‘Divine Communications,’ Vol. I, p. 125

Little St. Therese, pray for us.
St. Gertrude, pray for us.
St. Mechtilde, pray for us.
Sr. Gertrude Mary, pray for us.
Sr. Benigna Consolata, pray for us.

[The computer I am currently using has forced me to use a different format for posts… hopefully I will resolve this soon, so I can include pictures etc.]

Trust in God’s Providence!

‘Those who hope in Me and serve Me for Myself alone feel My Providence more than those who do so for their own advantage or for the happiness they find in Me… How can they believe that I, who am eternal and supreme goodness, can desire anything but their good in the little things I allow every day for their salvation, since they know by experience that in great things My only aim is to sanctify them?’

Almighty God to St. Catherine of Siena

The following words are also believed to have been revealed to St. Catherine of Siena by God the Father. Read them slowly; they are profound. 

“In ruling you, in ruling heaven and earth and the whole universe, I can never be deceived or led astray by any mistake. If it were otherwise, I should not be God and supreme Wisdom. In order that you may understand how efficacious is My Wisdom, know that from sin and punishment I draw good greater than the evil itself.

… My love makes Me will everything that is useful and salutary for you. It is impossible that any evil should come from Me, or any hatred. It was out of goodness that I created man, and I always love him with ineffable tenderness.

When you have been convinced of these truths by profound meditation and firm and unshakeable faith, you will understand that the troubles, difficulties, temptations, illnesses and all the vexatious things of life are always sent you by My Providence for your salvation. The things that seem disagreeable ought to correct your malice and lead you to that virtue by which you attain the true and supreme good which you know not.

The light of faith ought also to teach you that I know, I will and I can bring about your happiness better than yourself. You can do, know, and will nothing without My grace. You should, therefore, try your utmost to submit your will completely to the Will of God. If you do this, your soul will remain in peace, and you will always have Me with you, for I dwell in peace.

And so, My child, if you want to live in this deceitful and perishable world by grace, and in a happy eternity by glory, you must die to yourself by renouncing yourself and giving up your own will. For blessed are the dead who die in the Lord, and blessed are the poor in spirit, because they see Me through the union of love during their pilgrimage on earth, and will afterwards see Me in glory in the splendours of the fatherland.”

Listen also to the words of Our Lord to Sr. Jeanne Benigne Gojos:

“… if you will give up the forethought for yourself, My Providence will take good care of you, because above all things I love abandonment and dependence in the hearts that are Mine; I enjoy working miracles for them and in their favour; I provide them with everything, like a town that is My abode.”

15 Reasons To Suffer With LOVE.

“Embrace the cross lovingly, whenever it comes, as the most precious token of love I can give you in this life.”
– Jesus to St. Margaret Mary

If we were more humble, we would never complain of suffering (except in the sense in which Our Lord complained in the Garden of Gethsemane). “Let us believe that these scourges of the Lord have happened for our amendment and not for our destruction.” Furthermore, let us consider that God also uses our sufferings – if only we bear them with love – to bring down an abundance of graces for others!

Suffering is a small price to pay considering that one serious sin merits eternal suffering. “They do not consider,” said Our Lady to St. Bridget of Sweden, “that the least little sin a man finds delight in is enough to damn him to an eternal torment [if he does not repent].” (We must not forget that Hell is only for those who die in unrepented mortal sin.) This consideration is mentioned so that we may humbly thank God in particular for the priceless grace of repentance, and for the grace of knowing the value – at least to a greater degree than many others – of suffering. God desires that we be happy with Him both here and hereafter. The cross is the means by which God purifies souls and leads them to Himself.

It is a great act of charity to console the suffering. Perhaps the following words will be of profit to someone you know who is suffering:

1. “When suffering is accepted with love, it is no longer suffering, but it is changed into joy.” – St. Therese

2. “… when suffering is joined to love, the proofs of love given through suffering are a true reparation [i.e. for sin] offered to God.” – Jesus to Sr. Mary of the Trinity

3. “Whenever a soul receives with faith and love any occasion of suffering, it is as if she received Me in her arms when taken down from the Cross.” – Jesus to Sr. Benigna Consolata

4. “Be not afflicted if I begin to abandon thee. Do not think it chastisement. It is truly My own Will in order to detach thee from
creatures and unite thee to Myself.” – Jesus to St. Gemma Galgani

5. “No sin of yours will come under my judgment if it has been expiated in this life through your penance.” – Jesus to St. Bridget

6. “The best penance is to have patience with the sorrows God permits.” – St. Peter Damian

7. “The Cross is the way to Paradise, but only when it is borne willingly.” – St. Paul of the Cross

8. “You will save more souls through prayer and suffering than will a missionary through his teachings and sermons alone.” – Jesus to St. Faustina

9.  “Affliction is always accompanied by Grace; Grace is proportionate to Suffering. The measure of My gifts is increased with the measure of trials.” – Jesus to St. Rose of Lima

10. ”O My daughter, how many would have abandoned Me if they had not been crucified.” – Jesus to St. Gemma Galgani

11. “Let us tell ourselves that every day, every hour, every instant of suffering borne with Jesus and for love of Him will be a new heaven [reward in Heaven] for all eternity, and a new glory given God for ever.” – Bl. Dom Columba Marmion

12. “My child, you canst do nothing more gratifying to Me than to submit patiently to all the tribulations that befall you.” – Jesus to St. Gertrude

13. “The cross is a gift too precious, and from it come many virtues.” – Jesus to St. Gemma Galgani

14. “Dear friends, don’t be surprised at the fiery trials you are going through, as if something strange were happening to you. Instead, be very glad because these trials will make you partners with Christ in his suffering, and afterward you will have the wonderful joy of sharing his glory when it is displayed to all the world.” – 1 Peter 4:12-13

15. “O what inspiration there is in the Crucifix! … God … never commands us to do anything which he has not first practiced Himself…” – St. John Vianney

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… should I then have deserved to go to hell in punishment of my sins, I entreat you, O my Lord to pardon me, and to be pleased to lead me to enjoy you eternally in heaven.”

– Venerable Fabrizio Dall’ Aste

Something For Christians To Meditate Upon Daily.

“Accept lovingly all the trials which are sent you, as if they were the most precious gifts God could confer upon you. Do not think it possible that anything could happen to you outside the economy of divine Providence, because unless our Lord permitted it, you would never have to suffer. Never entertain any feelings of contempt against people who clash with you; look upon them as instruments made use of by God for the accomplishment of His designs, love them, and give thanks to Providence. The present life is the path which leads us to our country, and thus we are often exposed to tribulations here below, in order that we may not prefer the path to our true country. God scatters obstacles on the road of His elect for fear that, abandoning themselves to repose in this life on a path strewn with flowers, they should wish to prolong their journey instead of hastening on, for fear also that the pleasures of the journey should make them lose the desire for their own country.”

– Louis de Blois (Blosius), a devout monk and mystical writer

“my future to Thy Providence”

St. Padre Pio, the holy priest and stigmatist, used to pray (and encourage others to pray) thus:

“My past, O Lord, to Thy Mercy; my present, to Thy Love; my future, to Thy Providence.”

As children of an “infinitely loving Father” (St. Padre Pio), we must entrust the future to God’s love and wisdom. He knows what we need. God arranges everything for our greatest good, namely, eternal salvation. For this reason, we must trust in Him at all times. This will bring grace and peace.

Here is a beautiful illustration of God’s merciful providence, as well as our inability to discern the things of God: “For my thoughts are not your thoughts, neither are your ways my ways”, says the Lord (Isaiah 55:8).

(Taken from p. 319 of ‘The Life of Leon Papin-Dupont, The Holy Man of Tours’)

In everything that happened, even though in its human aspects it was most disastrous and apparently most detrimental to the interests of religion, his faith beheld the action of Divine Providence and the accomplishment of the Divine Will. Thus, when the terrible conflagration which took place in a church at Santiago, on the feast of the Immaculate Conception, was exciting the greatest sensation throughout the civilised world, a lady of Tours felt herself tempted to murmur against God for having allowed so many devout clients of His Virgin Mother to perish by so frightful a catastrophe at the very time when they were rendering her their homage. Meeting M. Dupont in the street, she gave expression to her distress in passionate terms.

“But, madam”, he said, “you let your feelings carry you away. Instead of being afflicted, you ought rather to be thankful. See, I pray you, how, whilst His earthly children were occupied in glorifying their heavenly Mother, God chose that very moment for calling them to Himself and transported them straight into His Paradise. In an instant they are saved, they are happy; it is not a disaster; it is a mercy, and one of the greatest that could have befallen them.”

“I did not venture to reply”, adds the lady, who was herself the Abbe Janvier’s informant. “He was in another sphere. I looked only to earth, he to heaven.”

"The judgments of God are always right, perfectly just, and justice does not manifest severity except where souls 
have abused mercy." - Reginald Garrigou Lagrange