Catching Foxes, and Eternal Salvation

foxesdownload

“Catch us the little foxes that destroy the vines.”

(Song of Solomon 2:15)

‘My little children, these things I write to you, that you may not sin.’ (1 Jn. 2:1)

“He [the Lord] does not tell us to catch the lions or the bears, but the little foxes. Lions and bears strike terror, and therefore all are careful to keep at a distance through fear of being devoured by them; but the little foxes, though they do not excite dismay, destroy the vine by drying up its roots. Mortal sin terrifies the timorous soul; but, if she accustom herself to the commission of many venial sins with full deliberation, and without endeavouring to correct them, they, like the little foxes, shall destroy the roots that is, the remorse of conscience, the fear of offending God, and the holy desires of advancing in divine love; and thus, being in a state of tepidity, and impelled to sin by some passion, the soul will easily abandon God and lose the divine grace.

… Moreover, deliberate and habitual venial sins not only deprive us of strength to resist temptations, but also of the special helps without which we fall into grievous sins. Be attentive, brethren; for this is a point of great importance. It is certain, that of ourselves we have not sufficient strength to resist the temptations of the devil, of the flesh, and of the world. It is God that prevents our enemies from assailing us with temptations by which we would be conquered. Hence Jesus Christ has taught us the following prayer: “And lead us not into temptation.” He teaches us to pray that God may deliver us from the temptations to which we would yield, and thus lose his grace. Moreover, venial sins, when they are deliberate and habitual, deprive us of the special helps of God which are necessary for preservation in his grace. I say necessary, because the Council of Trent anathematizes those who assert that we can persevere in grace without a special help from God. “Si quis dixerit, justificatum vel sine speciali auxilio Dei in accepta justitia perseverare posse, vel cum eo non posse; anathema sit.” (Sess. 6, can. xxii.) Thus, with the ordinary assistance of God, we cannot avoid falling into some mortal sin: a special aid is necessary. But this special aid God will justly withhold from tepid souls who are regardless of committing, with full deliberation, many venial sins. Thus these unhappy souls shall not persevere in grace.”

– St. Alphonsus Liguori

A Revelation Regarding Habitual Venial Sin

“In this manner, sins are increased through habitual practice, and a venial sin that could have been pardoned through contrition becomes a serious one through a person’s negligence and scorn, as you can deduce from the case of this soul who has already been condemned.”

– Jesus to St. Bridget (Bk 3, Ch 19)

A Striking Example of the Danger of Venial Sin

“It is related in the Teresian Chronicles, that Sister Anne of the Incarnation once saw in Hell a person whom she had regarded as a Saint: on her countenance appeared a multitude of small animals, which represented the multitude of defects that she committed and disregarded during life. Of these some were heard to say, By us you began; others, By us you continued; others, By us you have brought yourself to Hell.

– St. Alphonsus: (‘Dignity and Duties of the Priest,’ Ch 5 – The Injury Done to the Priest by Tepidity)

COMMENT: In other words, this Sister’s tepidity exposed her gradually to mortal sin.

To profit from these words – which I admit are quite disturbing – we must make some distinctions. This will help us avoid confusion and scruples.

       + We must distinguish between sin and imperfection.

“An imperfection is distinguished from these sins of frailty because it is only an act of lesser generosity in the service of God and of slighter esteem for the evangelical counsels. This is the case with a man who has five talents and sometimes acts as if he had only two; his act is still meritorious, but weak (remissus), and he is more or less clearly conscious of this inferiority. What is less good in itself must not be confused with what is essentially evil; what is less good for us here and now must not be confused with what would even now be evil for us. The lesser good is not an evil, as the lesser evil is not a good. Evidently we must avoid confusing good and evil.”

– Rev. Garrigou-Lagrange (‘The Three Ages of The Interior Life’)

       + We must distinguish between habitual sin and sins of weakness.

Habitual sins are generally – but not always – those sins that we refuse to give up, or that we make little effort in overcoming. (Sometimes it happens that we fall often because we do not make good use of the means for avoiding sin e.g. confident and persevering prayer; mediation; spiritual reading; the Sacraments; examination of conscience etc.).

To cling to sin is foolish and perverse. One cannot remain in the same state forever; either we will advance in the spiritual life, or we will go backwards.

Don’t be despondent. We all fall from time to time; none of us have been immaculately conceived. ‘For a just man shall fall seven times and shall rise again: but the wicked shall fall down into evil’ (Prov. 24:16). Even if we have the misfortune of committing many sins, we should not be discouraged. God loves us and His Sacred Heart is always open to us.

Just remember not to make your peace with deliberate sin.

“… you will commit faults, infidelities, and imperfections; and these will help you to advance, for they will cause you to make many acts of humility.” 

– Jesus to Sr. Consolata (p. 41, ‘Jesus Appeals to the World,’ St. Paul’s)

“Do not give a thought to your involuntary imperfections!”

– Jesus to Sr. Consolata (p. 36, ‘Jesus Appeals to the World,’ St. Paul’s)

“Do not always keep looking back at yourself, and on what you have done; but look beyond those defects, and love always!”

– Jesus to Sr. Consolata (p. 85, ‘Jesus Appeals to the World,’ St. Paul’s)

       + We must recognise the great duty of Religious.

St. Thomas and many others say that a Religious must strive for perfection, under pain of mortal sin. Religious will be judged with greater exactness because they have been called to practice the evangelical counsels (poverty, chastity, obedience) in all their glorious perfection.

The Final Judgement

“It is stated that God will not ask for what He has not given, but I shall ask of those souls what I did not give them, because they deprive themselves of it by their sloth, by their indifference; because they are unwilling to put themselves out and to mortify themselves. I shall ask of them all that I should have given them if they had willed it, I shall ask of them the souls that they would have saved with their own if they had done what I required of them.”

– Jesus to Mary Brotel (‘Divine Communications,’ p. 25, Vol. 2)

The Purgative Way

Before entering Heaven, all souls must be perfectly purified from sin and attachment to sin. This purification should take place on Earth; but there are few souls who are this generous with God, hence many go to Purgatory before entering Paradise.

“After conversion there ought to be a serious beginning of the purgative life, in which beginners love God by avoiding mortal sin and deliberate venial sin, through exterior and interior mortification and through prayer. But in actual fact this purgative life is found under two very different forms: in some, admittedly very few, this life is intense, generous; it is the narrow way of perfect self-denial described by the saints. In many others the purgative life appears in an attenuated form, varying from good souls who are a little weak down to those tepid and retarded souls who from time to time fall into mortal sin.”

– Rev. Garrigou–Lagrange, O.P. (‘The Three Ways of the Spiritual Life’)

The Remedy for Lukewarmness

“First, the tepid must sincerely desire to be delivered from a state which, as we have seen, is so miserable and dangerous; for, without this desire, they shall not take pains to employ the proper means.

Secondly, they must resolve to remove the occasions of their faults; otherwise they will always relapse into the same defects.

Thirdly, they must earnestly beg of the Lord to raise them from so wretched a state. By their own strength they can do nothing; but they can do all things with the assistance of God, who has promised to hear the prayers of all. “Ask, and it shall be given; seek, and you shall find.” (Luke xi. 9.) We must pray, and continue to pray without interruption. If we cease to pray we shall be defeated; but if we persevere in prayer we shall conquer.”

– St. Alphonsus Liguori

An Easy, Powerful Way to “Pray Without Interruption”

“The holy desire of the soul, that is to say, good-will, is a continual prayer, because it has the power of prayer. And, whatsoever man does for the love of God and of his neighbour, may be called prayer, since love is accounted as prayer.”

– Our Lord to St. Catherine of Siena

+ Also, we should make frequent use of ejaculations/aspirations e.g. “O Jesus, King of Love, I put my trust in Thy loving mercy!”

If you persevere in repeating these little prayers often, you will become a Saint. You may fall, but you will rise quickly.

Some Encouragement

Souls converted:

‘Many people who are entangled in the nets of sins obtain contrition before they die. And their contrition may be so perfect that not only are their sins forgiven but also the pain of Purgatory is remitted if they die in the same contrition.’

– Jesus to St. Bridget

Children of Mary saved:

 “He who is devout to the Virgin Mother will certainly never be lost.”

– St. Irenaeus

Sinners saved through the intercession of Mary, Mother of Mercy:

“… in order to honour the Incarnate Word, I in My mercy have decreed that any person whatsoever, be he just or sinner, who shall have recourse to Mary with love and respect, can never be the victim and the prey of the infernal serpent. Mary is like a sweet bait set by My mercy to attract men, especially sinners.”

– The Eternal Father to St. Catherine of Siena (‘Divine Communications,’ p. 102, Vol. 2)

 

 

Advertisements

10 Inspiring Sayings from the Saints

04- veronica-giuliani-mini03

“I would a thousand times rather die than consent to anything which might displease Thee.”
– St. Veronica Giuliani [pictured] (d. 1727)

“O Lord, perfection or death.”
– Bl. Elizabeth Canori–Mora (d. 1825)

“I would not for the sake of all creation, or for the purpose of saving my life, consider committing a single venial sin.”
– St. Ignatius of Loyola (d. 1556)

“Love has chosen me; Love has called me, I give myself in love to Love.”
– Soeur Gertrude–Marie (d. 1908)

“… O Jesus, either to co–operate with Thy grace, or to die.”
– Soeur Jeanne-Bénigne Gojoz (d. 1692)

“God’s Will is my will.”
– St. Maria Crescentia Hoss (d. 1744)

“I would rather lift a straw from the ground by the will of God, than raise a hundred dead men to life by my own will.”
– St. Maria Crescentia Hoss (d. 1744)

“No pleasure save the good pleasure of Almighty God.”
– Soeur Marie–Catherine Putigny (d. 1885)

“I will have nothing but Thyself and Thy Divine Will.”
– Sr. Mary Cherubina

“TO SERVE GOD IS TO REIGN.”
– Bl. Aimo Taparelli

My “Dear Sister” and 17 Lessons/Revelations on How to Love

SrBenigna80706-01

“I shall make use of thee to communicate Myself to My creatures, and to make known to them My Will.”

– Jesus to Sr. Benigna Consolata Ferrero

“My dear Sister,” Servant of God Sr. Benigna Consolata (d. Sept 1, 1916)

When I first came across Sr. Benigna Consolata, I was suffering terribly from scruples; my spiritual life could best be described as a vacillation between a tiresome attempt at perfection, and backsliding into mortal sin. At one point – and this is after I discovered Sr. Benigna Consolata – I abandoned the spiritual life entirely for close to a year, choosing to live in unrepentant mortal sin, rather than serve my God and Father. My ingratitude and malice grew daily; I abstained from the Sacraments, from prayer, from spiritual reading, and largely from good works; I lived only for myself. I was miserable.

Now, you might think that I am exaggerating. On the contrary.

Why, though, am I sharing these words with you? It is for this reason: to make known the love and mercy of God! His infinite love and mercy towards me is primarily what inspired me to make this blog; I wanted – and I still want – to share the joy of being forgiven; of loving God; of feeling His embrace. We were made for God; nothing else and no one else can satisfy our hearts.

Do you, perhaps, doubt that God loves you? Well, doubt no more! “But what I wish particularly to say to thee, My Benigna,” said Our Lord to Sr. Benigna Consolata, “is that the soul ought never to be afraid of God, because God is all-merciful; the greatest pleasure of the Sacred Heart of thy Jesus is to lead to His Father numerous sinners; they are My glory and My jewels. I love poor sinners so much!”

I know these words are true.

If you have even the slightest inclination to seek God, it is because He loves you. We cannot seek God without His grace; that is a theological and philosophical fact. Fear not, then, that God might reject you; fear not that you will be damned. Rather, give yourself to God like a little child; renew your confidence and love in Him at every moment; let His love be the Source of your actions; with Sr. Benigna, say to Him: “My Jesus, my most sweet Jesus, I believe in Thy love; though Thou shouldst slay me, I would believe in it still. Yes, my Jesus, if I saw myself hanging by a thread above hell, and this thread were held by Thy divine hand, I would in no wise fear; even though it should break, I would not be afraid, because Thou couldst tie it together again.”

My Benedictine Vocation

It is with great joy that I announce to you my decision to become a Benedictine monk as of late-March, 2016! I will be entering a traditional Benedictine monastery somewhere in Europe.

Is it a coincidence, perhaps, that I, the greatest of sinners, am entering the monastery during the Jubilee of Mercy? Is it a coincidence that 2016 is also the 100th anniversary of the death of Servant of God Sr. Benigna Consolata? I cannot say. But what I can say is this:

‘Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort.’ (2 Cor. 1:3)

Thank you, dear Lord, for your infinite mercy! Thank you, dear Sister Benigna, for your prayers, for your obedience in recording the revelations you received from Almighty God, and for your witness! And thank you, dear reader, for stopping by! If you have ever said a prayer for me or for the Littlest Souls blog, thank you, and may God bless you!

Please pray for my perseverance!

Deo gratias!

How to Love God (How to be Holy)

*The following revelations are taken from incredible biography of Sr. Benigna Consolata:

https://archive.org/details/sisterbenignacon00como

[Please pray that Sr. Benigna Consolata may be declared a “Venerable” in 2016, the 100th anniversary of her entrance into Eternal Life! Please pray that she will be raised to the Altars! If you make this an intention for your next Mass, God will remember even if you do not. Thank you, dear friend!]

Look at Jesus

  1. “Keep thy eye fixed on God.”

Imitate Jesus

  1. “Now, in what does sanctity consist ? In becoming as far as possible the living image of thy Spouse. Copy Me, copy Me constantly, and therefore have the eyes of thy soul ever fixed upon thy Jesus.”

God’s Word

  1. “They should live of the Gospel, as they live on the air, on light, on food…”

Docility

  1. “I know what is good for thee; let Me act.”

Abandonment

  1. “Thou art walking in obscurity, it is true; but thou art not alone, I am with thee; abandon everything to me then, like a poor blind person who trusts in the guide with perfect confidence.”

Confidence in God

  1. “Confidence in thy Jesus, who loves thee so much, a loving confidence, a boundless confidence.”

Recollection

  1. “Have an affection for recollection, silence and solitude; every beginning is difficult, especially when there is question of practicing virtue; but do not be afraid; thou shalt become strong through My grace, provided thou bury thy littleness in My Mercy.”

Charity in Words

  1. “Let thy words be a perfume of sweetness.”

Perseverance

  1. “One Ave Maria said without sensible fervor, but with a pure will in time of aridity, has much more value in My eyes, than an entire Rosary recited in the midst of consolations. Write this for the comfort of souls.”

The Cross

  1. “The most precious gift I can make to My friends is that of the Cross. I send to the soul what costs it most, what it dreads most; this is the best means of making it advance.”

Annihilation

  1. “My Benigna, I am going to explain this great word, annihilation. Annihilation means death. A thought comes which pleases thee ; banish it, forget it, and it is the death of that thought; sacrifice a desire, and it is the death of that desire; when thou hast a will to do something and renouncest it, it is the death of that will; every act of death is an act of life, because the moment thou diest to nature thou livest to God.”

Humility

  1. “Humility will lead thee never to judge anyone; humility will lead thee to regard thyself as the servant of all; humility will lead thee ever to accuse thyself. When a soul has been introduced by Love into this profound abyss of humility, she walks securely and makes progress, for nothing can stop her.”

Repentance

  1. “My Benigna, thou knowest a little thorn may make a great rent, but if one is careful to take it out immediately, it leaves scarcely a trace. When thou art afraid of having displeased me, say at once; My Jesus, if I have offended thee in anything, grant me the grace to repair it; and deign to enlighten me that another time I may better accomplish thy will.”

Praise

  1. “Praise God always for all the benefits I have bestowed upon thee.”

Love

  1. “Elevate thy heart to God by continual acts of love.”

Purity

  1. “Intention most pure of pleasing God in all thou doest, in all thou sayest, in all thou thinkest, in all thou desirest.”

Sacrifice

  1. (On June 13, 1915, the Feast of the Sacred Heart) Sr. Benigna Consolata writes: ‘He said to me in a sweet, sad tone: “My Benigna, give me souls!” The plaintive words of my Adorable Master moved me profoundly. — How shall I give Thee souls, my Jesus? — “By sacrifices,” He responded.’

Anniversary of an Extraordinary Soul: Yvonne-Aimée de Jésus

Yvonne-Aimee

February 3, 2016, marks the 65th anniversary of the death of Servant of God Yvonne-Aimée de Jésus. This privileged spouse of Jesus was the recipient of countless graces, including many extraordinary charismata. She bilocated, she prophesied, she had the stigmata. She was tormented by the devil. She let nothing shake her childlike trust in Jesus, King of Love. She was full of love for God and His Church. She sacrificed herself for others, especially priests.

“Only those who were very close to her [Mother Yvonne-Aimée] know to what point she suffered, in a great spirit of Redemption, most especially for priests.”

– Abbé Courtois

Let us ask for her powerful intercession; that we may give ourselves anew to God each moment, and that we may profit from the light that Our Lord imparted to her.

 

Three Revelations to Yvonne-Aimée de Jésus (from Jesus)

+ The value of small things (a confirmation of the little way):  

“I may not give you anything very much to do… but whatever it is, I want you to do it really well, and do it purely for love of Me.”

+ A lesson on humility:

“Realize that, left to yourself, you are nothing, because this will make you more wholly dependent upon your Lord Whom you love above all else. Try to be like the dust. Dust is not concerned about the good opinion of those who trample on it.”

+ The Malice of a Backbiting:

“A vicious tongue is more cruel than the lance which pierced My Heart. When it wounds another, it wounds a part of My Body – indeed, it wounds My Living Body, whereas the lance only pierced My dead Body. It causes Me more pain than the thorns caused My Head, or the nails My Feet and Hands. I love whoever it is whom that vicious tongue has attacked – I gave My own life for them.”

(Taken from ‘No Need for Surprise: Life of Yvonne-Aimée de Jésus’)

——-

If you would like to read some more of her revelations, here are a few:

https://littlestsouls.wordpress.com/2015/10/04/merciful-revelations-to-sr-yvonne-aimee-d-1951/

——-

 

Pax!

Last post until the New Year…

Dear readers,

Today I will be leaving home to embark on a 5 week trip around Europe. I was hoping to post part 2 of the last article, but I simply haven’t had the time.

Please pray that I, and those with whom I travel, may be safe. I will be arriving in Paris in approximately 30 hours.

From Paris I will be travelling to Italy, Portugal, Germany, Hungary, and most likely, Poland.

I will not forget to pray for the readers of “Littlest Souls”, asking Mary, the Mother of Mercy, to draw you, and many other souls, to the Heart of her Beloved Son. Be a “little soul” and all will go well for you.

Jesus to St. Mechtilde: “I, who am the Creator of the Universe, need no reward, but you yourself are My reward since My Heavenly Father has given you to Me to be My spouse and My child.”

St. Mechtilde: “Why, most loving Lord, do you act thus towards me, who have nothing of good in me?”

Jesus: “Because of My Goodness, because I have placed the delights of My heart in you.”

Pax Domine!

Daily Revelation and Reflection: The Love of God (#6)

The following revelation is theological and spiritual gold; make use of it.

“Ah My daughter, spiritual profit does not consist in penances;

it does not consist in the frequent reception of the Sacraments

or in compunction of heart,

but in persevering unity of the will with My will.

It may indeed occur that a man will go often to Communion and practise mortifications, and yet make little or no progress because he remains attached to his own will;

but if he gives it up so as only to will what God wills, he will infallibly profit.

– Jesus to Bl. Anna Maria Taigi

All the goodness in the world comes from God – from His perfect Will. To entrust ourselves to God at all times – especially when we cannot make sense of things – is to entrust ourselves to an infinitely wise, perfect, strong and loving Father. Such a living faith gives God great glory; it lightens our burden; it attracts an ocean of infinitely precious graces; it attracts souls to God (it is a very powerful form of evangelising); it purifies us of our faults; it strengthens our will; it brings light to the intellect; it gives us true security and joy; it teaches us wisdom… Why would we not trust in God?

People used to flock to St. Padre Pio, asking for his help – and rightly so. But sometimes it seems that we forget a truth of capital importance: we are mere instruments in God’s hands. St. Padre Pio was the first to admit this; he was a “little soul”. “You do not have to thank me,” he would say; “but you have to thank God!”

Why did God make us, knowing that we would sin? (And Various Other Revelations Given to St. Hildegard)

The following words were revealed by God to St. Hildegard von Bingen (taken from her ‘Scivias’):

29. Why God made Man such that he could sin

“Therefore listen and understand Me, you who say in your hearts, “What are these things and why?” Oh, why are you so foolish in your hearts, you who have been made in the image and likeness of God? How can such great glory and honor, which is given to you, exist without testing, as if it were an empty case of nothing? Gold must be tested in the fire, and precious stones, to smooth them, must be polished, and all things of this kind must be diligently scrutinized. Hence, O foolish humans, how can that which was made in the image and likeness of God exist without testing? For Man must be examined more than any other creature, and therefore he must be tested through every other creature. How?
Spirit is to be tested by spirit, flesh by flesh, earth by water, fire by cold, fight by resistance, good by evil, beauty by deformity, poverty by riches, sweetness by bitterness, health by sickness, long by short, hard by soft, height by depth, light by darkness, life by death, Paradise by punishments, the Heavenly Kingdom by Gehenna, earthly things by earthly things and heavenly things by heavenly things. Hence Man is tested by every creature, in Paradise, on earth and in Hell; and then he is placed in Heaven. You see clearly only a few things among many that are hidden from your eyes. So why do you deride what is right, plain and just, and good among all good things in the sight of God? Why do you think these things unjust? God is just, but the human race is unjust in transgressing God’s precepts when it claims to be wiser than God.

30. Man should not examine the highest things since he cannot the lowest ones

Now tell me, O human: What do you think you were when you were not yet in soul and body? Truly you do not know how you were created. But now, O human, you wish to investigate Heaven and earth, and to judge of their justice in God’s disposition, and to know the highest things though you are not able to examine the lowest; for you do not know how you live in the body, or how you may be divested of the body. He Who created you in the first human foresaw all these things; but that same most gentle Father sent His Only-Begotten to die for the people, to deliver humanity from the power of the Devil.”

—————-

Some Further Revelations Given to St. Hildegard

An Admonishment (one that is very relevant for our times)

“A man who sins with another man as if with a woman sins bitterly against God and against the union with which God united male and female… And men who touch their own genital organ and emit their semen seriously imperil their souls, for they excite themselves to distraction; they appear to Me as impure animals devouring their own whelps, for they wickedly produce their semen only for abusive pollution.”

Instruction on Spiritual Reading

“But now the Catholic faith wavers among the nations and the Gospel limps among the people; and the mighty books in which the excelling doctors had summed up knowledge with great care go unread from shameful apathy, and the food of life, which is the divine Scriptures, cools to tepidity.”

How to Remain Chaste

“When a person feels himself disturbed by bodily stimulation, let him run to the refuge of continence, and seize the shield of chastity, and thus defend himself from uncleanness. How? Let him cast out the tares from the wheat, which is to say, let him separate the clamor of lust from the sweetness of chastity. And whoever thus casts out of himself the taste for lust is very sweet and lovable to Me.”

The Delights of Paradise

“But Paradise is the place of delight, which blooms with the freshness of flowers and grass and the charms of spices, full of fine odors and dowered with the joy of blessed souls, giving invigorating moisture to the dry ground; it supplies strong force to the earth, as the soul gives strength to the body, for Paradise is not darkened by shadow or the perdition of sinners.”

33 Church-approved Mystics

Below is a list of Church-approved mystics for your reading pleasure – and most importantly, for your spiritual edification.

Each of these mystics received more than a few private revelations. How inspiring, how reliable, how insightful are these revelations when compared with so many alleged revelations nowadays!

  1. Sr. Josefa Menendez
  2. St. Faustina
  3. Sr. Benigna Consolata
  4. Ven. Concepcion Cabrera de Armida
  5. Ven. Louise Margaret **
  6. Bl. Alexandrina da Costa
  7. Ven. Mary of Agreda
  8. Mother Yvonne-Aimée of Jesus **
  9. St. Teresa of Avila
  10. St. Catherine of Siena
  11. St. Hildegard von Bingen
  12. St. Bridget of Sweden
  13. St. Margaret of Cortona
  14. St. Gertrude
  15. St. Mechtilde
  16. Bl. Angela of Foligno
  17. Sr. Consolata Betrone
  18. Sr. Mary of the Holy Trinity
  19. St. Gemma Galgani
  20. Bl. Dina Belanger
  21. Sr. Marie-Catherine Putigny
  22. St. Crescentia
  23. St. Veronica Giuliani
  24. Bl. Battista Varani
  25. Mechtilde of Magdeburg
  26. St. Catherine of Genoa
  27. Bl. Elena Aiello
  28. Bl. Anna Maria Taigi
  29. Bl. Elizabeth Canori-Mora
  30. Sr. Jeanne Benigne Gojos
  31. Bl. Anne Catherine Emmerich
  32. St. Mary Magdalene of Pazzi
  33. St. Elizabeth of Hungary

The two mystics marked with a double asterisk are, to my knowledge, the only (individuals from the list) whose revelations cannot be found online. In the majority of cases, the mystics’ revelations can be found on archive.org

"Nigna, little Secretary of My love for My creatures, thou shalt write, others shall publishthy writings. Thine it is to taste the Gift of God in silence; others shall propagate these pages for the glory of God..."
- Jesus to Sr. Benigna Consolata

A Simple Way to “Pray Always”

OUR Lord said to the virgin Catherine [St. Catherine of Siena]: “The holy desire of the soul, that is to say, good-will, is a continual prayer, because it has the power of prayer. And, whatsoever man does for the love of God and of his neighbour, may be called prayer, since love is accounted as prayer.

Good-will and pious affections should, however, at certain seasons and hours, be raised to Me by actual devotion. Know, daughter, that the soul that perseveres in humble and faithful prayer, attains to all virtue.”

Source: https://archive.org/details/workslouisofbloi00bloiuoft (‘Spiritual Works of Louis of Blois)

Some Revelations about the Catholic Faith

“… before the world ends the Son of Man will be brilliantly and beautifully seen in the Catholic Faith.”

– The Eternal Father to St. Hildegard von Bingen

+ Jesus to St. Bridget of Sweden: “… receive and venerate the sacraments of My Church.” (Bk 4, Ch 129)

+ Jesus to St. Bridget of Sweden: “She [the Catholic Church] is by nature outstanding by reason of her faith, beautiful by reason of the seven sacraments, laudable by reason of her conduct and virtue, lovable by reason of her fruits, for she reveals the true way to eternity.” (Bk 3, Ch 24)

+ Our Lady to Ven. Mary of Agreda: “Faith illumines and ennobles the understanding of man, since it directs him in the darkness of his natural ignorance, not to stray from the way, and it elevates him above himself so that he sees and under stands with infallible certainty what is far above his powers and assures him of it no less than if he saw it clearly before him. He is thus freed from the gross and vile narrow-mindedness of those who will believe only what they can experience by their own limited natural powers, not considering that the soul, as long as it lives in the prison of this corruptible body, is very much circumscribed and limited in its sphere of action by the knowledge drawn from the coarse activity of the senses. Appreciate, therefore, my daughter, this priceless treasure of the Catholic faith given thee by God, watch over it and practice it in great esteem and reverence.”

+ The Eternal Father to St. Hildegard von Bingen: “Let them lay bare these wounds by making a humble confession to a priest. And why is this? Because true confession is a second resurrection. How? The human race was slain by the fall of the old Adam; the new Adam by His death raised it up. And so the resurrection of souls arose in the death of the new Adam. And so a person should confess their sins, as the old Adam did not; for he concealed his transgression instead of confessing. How? He did not confess it by repenting, but concealed it by accusing the woman. Hence confession was instituted, to raise people up after they fall. And so anyone who confesses their sins to a priest for love of Me rises again from death to life; as the woman who purged herself from her impurity with tears at the banquet in the presence of My Son was snatched away from uncleanness (cf. Luke 7:36-50)… They should confess their sins to the priest, who is the minister of My Son, with devoted heart and mouth. And then the priest will give them a remedy of penance and bury their sins in the death of My Only-Begotten. And then they will rise again to life and glorify the Resurrection of My Son.” (Scivias II.6.82-83)

+ The Eternal Father to St. Mary Magdalen of Pazzi: “Blood and water came out of His side, that the Church might be, like her Bridegroom, clear and ruddy — clear as the waters of His side, and ruddy as the blood…” (p. 391)