Jesus: “If you knew how I love you…”

“If you knew how I love you, you would die from joy.”

Jesus to Blessed Maria Pierina De Micheli

The love of God is so great that, were we to behold Him as the Saints do in Heaven, it would be impossible not to love Him. Many do not love God because they do not know Him. Ignorance, sinfulness and pride are perhaps the primary causes of this lack of knowledge and subsequent lack of love. “Everyone with a good conscience,” said Our Lady to St. Bridget, “understands well that God is more lovable than anything else, and such a person also puts this into practice. However, not everyone sees this, even if they have healthy pupils, because eyelids cover the eyes of most people. What does this eyelid signify if not the neglect of the life to come that covers the intelligence of many people?”

Blessed Imelda died of love, as did many other Saints. Fr. Paul O’Sullivan, in his book ‘How to Be Happy, How to Be Holy’ tells a beautiful (true) story about a nun who died of love. God is love. God is infinite. God is INFINITE LOVE. 

“If you knew how much I love you, you would die of joy.” – Jesus to Blessed Alexandrina da Costa

“If we knew the value of the Mass, we would die of joy.” – St. John Vianney

“Oh, if only the suffering soul knew how much God loves it, it would die of joy and excess of happiness!” – St. Faustina

“If you were to know how much I love the soul, you would never know aught further, for you would either die or continue to live by a miracle… So powerful is my love that the knowledge of it would annihilate not only the body but the soul of man, if that were possible.”

– Jesus to St. Catherine of Genoa

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Amend Your Life and You Will Be Saved!

“… know for a certainty that if anyone of you wills to correct himself, amend his life, and humbly turn back to Me, then like a loving shepherd, I shall joyfully run out to meet him, lifting him onto My shoulders and personally carrying him back to My sheep. For by My shoulders I mean that if anyone amends his life, he will share in the benefit of My passion and death, which I endured in my body and shoulders; and he will receive with Me eternal consolation in the kingdom of Heaven.”

– Jesus to St. Bridget of Sweden

“Who can be mad enough,” says Ven. Louis de Blois (Blosius) “not to wish to be saved? What can be easier than to obey a most loving Father, commanding nothing except what promotes our happiness?” (p. 160 of ‘Comfort for the Faint-Hearted’)

“Mercy is, accordingly, pronounced to anyone who repents of his sins and resolves to sin no more, for My Spirit shall inspire him to perform good works. Whoever freely desires to be separated from the vanities of this world is made more fervent by My Spirit.
The person who is even ready to die for me will be so inflamed by My Spirit that he will be wholly in Me and I in him.” (Our Lord to St. Bridget) 

“Likewise, if any sinner were so rooted in diabolical deeds that he was standing at the very brink of destruction, he could still obtain forgiveness and mercy, if he called upon God with contrition and a will to improve.”

– Jesus to St. Bridget

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“Peace to men of good-will!”

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Encouragement For Those Tempted To Despair…

“I have no resource against this temptation to despair, but to throw myself before the Tabernacle, like a little dog at his master’s feet.”

– St. John Vianney

The Devil tempts many to despair; he often reserves this tempation for those who serve God, or who wish to serve Him. Impenitent sinners and the lukewarm are more likely to be tempted to presumption.

The temptation to despair takes different forms. Some believe that they will not persevere; others believe that they have managed to exhaust the infinite mercy of God. For this latter temptation, it will be profitable to consider the words of God to St. Hildegard.

God made known to her His great mercy for souls. He assured her – and He assures us –  that a sinner is only ‘beyond’ help if they obstinately refuse it; even those who have terribly blasphemed God can be pardoned, provided that they repent of their malice, recognising that God’s mercy is infinitely greater than all their sins. As long as a breath of life remains to us, we may hope for pardon. Speaking of those who have committed various grave sins, God says that they will be forgiven if they return to Him…

 “But if they persevere in their infidelity… [If they] remain impenitent…  And if they persist in this, they cannot receive pardon because of… their obduracy [hardness of heart or final impenitence], for they so stifle the understanding of their hearts that they cannot aspire upwards.”

And yet, God continues:

 “… But if any of these [ie. those who have blasphemed God’s love] is led by penitence and truly seeks Me, he shall find Me, for I reject no one who comes to Me with a sincere heart.”  

What, then, do we fear? God is always ready to embrace us! God continued to tell St. Hildegard that those who confide in Him when tempted to despair or blasphemy, can be assured of His assistance, as He has great compassion for those who are tormented by these grave temptations. Many of the saints were tempted thus. We can be consoled by the thought that our infinitely loving and wise Saviour permits these trials for our merit, for the salvation of souls, for His glory, and so that we may grow in humility, faith, hope, love, and thereby be purified through the crucible of suffering that renders us like Jesus. God loves all souls, but most especially those who bear sufferings for His sake; their reward will be great in Heaven.

Touching briefly on the tempation that we will not persevere – rest assured that the desire to do God’s will (which is an effect of His grace) is always accompanied by the grace to actually do God’s will. Our Lord said to Sr. Benigna Consolata that those who seek to please God in all things, become His “Benjamin” –  that is, His favourite!

It is also a useful practice, when tempted to despair, to flee to Our Lady, Hope of the Despairing. She cannot fail to succour us, but we must have great confidence in her.

Peace to men of good-will!

A Beautiful Revelation For Every Christian

“Nothing has ever happened and nothing happens save by the plan of My divine Providence. In all things that I permit, in all things that I give you, in tribulations and in consolations, temporal or spiritual, I do nothing save for your good, so that you may be sanctified in Me and that My Truth be fulfilled in you.”

– God to St. Catherine of Siena

These words are actually addressed to all. God loves us so much that He wants us to become holy. The greatest gift God can give us is to make us like His Son, Jesus. Even when God corrects us, He does so with the intention of bringing us to His Heavenly Kingdom. The more we let the Holy Spirit (His Love) act within us, the more pleasure we give to God, the more of His love we receive, the more merit we receive (which will be rewarded eternally in Heaven), and the more God can use us to bring souls to Him!

“Sanctity is to allow Me to live in you, and it is I who bring it to pass within you. It is to give Me your human nature so that I may live on among you.” – Jesus to Sr. Mary of the Trinity

How Jesus Intercedes for us at Holy Mass!

How Jesus Intercedes for us at Holy Mass!

“I have had a great vision on the mystery of Holy Mass and I have seen that whatever good has existed since creation is owing to it.” – Bl. Anne Catherine Emmerich Satan has successfully deceived many into believing that … Continue reading

A Touching Prayer for a Sinner

A Touching Prayer for a Sinner

(Taken from ‘The lives of St. Catherine of Ricci : St. Agnes of Montepulciano, B. Benvenuta of Bojan, and B. Catherine of Raconigi’) Her ardent charity for the souls of sinners was not satisfied with exhortations and with perpetual prayers … Continue reading

The Conversion of Four Hardened Sinners

“I would gladly die for the sake of humanity all over again, if it were possible.”

– Jesus said to St. Bridget of Sweden

The Christian faith is one of perseverance. Love sets no limits. The Holy Spirit says through St. Peter: “And if the just man shall scarcely be saved, where shall the wicked and the sinner appear?” (1 Peter: 4) St. Leonard, in one of his sermons, said: “Weep over past sins, make a good confession, sin no more in the future, and you will all be saved.” Salvation is a gift that God is infinitely eager to give; He suffered and died for us so that we may receive this inestimable treasure. Can we honestly say that we would rather die than commit mortal sin? If not, then we do not desire to be saved (nor do we desire the salvation of others) as much as God desires to save us! (This, of course, is impossible!)

Why, then, do we not have more confidence in Him? If we are lacking in confidence, it is likely to be because we rely too much on ourselves, and because we make weak/vague resolutions to attain holiness. May our most merciful God give us a profound humility, a love for Him, and a desire for holiness and the salvations of souls! Before reading some beautiful conversion stories, here are some words of encouragement:

+ “Lost nations! Wake up for once, and if you want to ensure your eternity, commend yourself to God, have frequent recourse to Him, through these words or ones like them: ‘My Jesus, mercy!’ And I give you my word, since Jesus Christ gave you His before I did in His holy Gospel: ‘Ask, and it will be given you’ (Mt. 7:7), ask My help and you will have it, and with My help you will sin no more.’ I give you my word, I repeat – if you commend yourselves often to God by saying ‘My Jesus, mercy!’ from the bottom of your heart, you will sin no more, and you will be saved.” – St. Leonard

+ He damns only those who are determined not to be converted; they who have a spark of good will are saved.”

– Bl. Anne Catherine Emmerich

+ “I saw too that, by prayer and the offering of sufferings for others, many souls that have done no good upon earth may be converted and saved at the hour of death.”

– Bl. Anne Catherine Emmerich

1. (Taken from ‘The Sacred Heart: anecdotes and examples to assist in promoting the devotion to the Sacred Heart,’ 1899)

The following is a letter addressed to the Rev. Father Ramiere, the zealous promoter of the devotion to the Sacred Heart and of the Apostleship of Prayer: “Reverend and Dear Father: The arm of the Lord is not shortened. Yesterday it worked a great miracle in my behalf. Permit me to tell you all about it, so that you and all who read the account of my conversion, may unite with me in praising and thanking the infinite mercy of the Sacred Heart. I was sent, at the age of twelve, to an excellent and fashionable boarding school, where the teachers were a pattern of devotedness and zeal. But the spirit of darkness, who crept into the Garden of Eden, crept also into our dear institute. I was the one chosen by it to fall into its snares, and from a little angel was soon transformed into a veritable little fiend. It was sufficient to speak of confession, Holy Communion, or even to mention the name of God, to make me scoff and laugh at what was said. One day after my music-lesson, weary of the repeated remonstrances of my teacher, I exclaimed in a mocking tone: Satan, I give you my heart; come and take possession of it, it shall be ever yours. From that moment I never knew what it was to have a single hour of happiness. Satan was indeed my master, and left me no peace. I no longer loved God or the saints, but there was still a spark of affection left for our blessed Lady. Remorse tormented me, but I had not the courage to reveal to any one the torture I was enduring. A lady who took great interest in me and watched me closely, could not help exclaiming, on hearing me laugh: That is not the laugh of a human being, but of a devil. She was not mistaken. At last one of my friends, in the hopes of bringing about my conversion, proposed to me to join with her in making a novena to the Sacred Heart. Through the mediation of our blessed Lady, and for the sake of Our Lady, I consented. From the very first day I felt a change had taken place in me. I was no longer the same being, and on the last day of the novena Mass was said in honor of the Sacred Heart to obtain my conversion. Since then God has continued His work of mercy in my behalf. I am now, through a good confession, reconciled to Him and I intend consecrating the remainder of my life to that dear Saviour whose enemy I have been for the last eight weary years. Oh, pray for me, pray for me.”

2. (Taken from ‘The Glories of the Precious Blood’)

Eusebius of Caesarea, the “Father of Ecclesiastical History”, tells us how St. John the Apostle brought into Christ s fold a robber, whose life had been one long catalogue of crimes, and, when the poor man despaired of obtaining mercy from God, how the saint encouraged him by saying: “Fear not, my son; thou mayest yet hope for salvation: I will satisfy Jesus Christ for thee, I will gladly undergo death for love of thee, as the Lord endureth it for us. I will give my soul in the place of thine.” Thus did St. John pass on the satisfactions gained by himself to that poor sinner.

3. (Taken from ‘Saint Anthony: anecdotes proving the miraculous power of St. Anthony,’ 1899)

A man had for twenty-four years concealed in confession a grievous mortal sin, so that every time he received the sacraments he committed fresh sacrileges. At last a ray of light pierced through his darkened soul, and he implored the assistance of St. Anthony. One day whilst saying his prayers the saint appeared, and so forcibly pointed out to him the infinite justice of God, and the danger of eternal damnation, that, filled with terror, the poor sinner hastened to make a good confession and to be reconciled with God. 

4. (Taken from ‘The Life of St. Frances of Rome,’ 1855) 

The kind of apostolate which by this time she exercised in Rome was very remarkable; and her power over men’s minds and hearts scarcely short of miraculous. There was a subduing charm, an irresistible influence in her words and in her manner, which told on every variety of persons. The expression of her countenance, the tones of her voice, her mere presence, worked wonders in effecting conversions, and in animating to virtue those whom she approached. Her gift of reading the thoughts of others, which had increased ever since the archangel had become her companion, enabled her in several instances to bring about conversions, several of which are related at length by her biographers. Amongst them was that of a young woman who was lying dangerously ill in one of the hospitals of the city. Francesca had been distributing food to the sick, and was then attending the death-bed of a young man, who was about to receive the last Sacraments, when a piercing cry from one of the adjoining wards reached her ears. She hastened to the spot, and found a young woman stretched on one of the narrow beds, and dying in all the agonies of despair. No sooner had she looked upon the poor creature than her dreadful history was supernaturally revealed to her. She had some time before had an illegitimate child, and, under the pressure of shame and terror, had destroyed it. The consciousness of this crime was driving her to despair, and she had not courage to confess it. But now words were whispered in her ear, which went straight to the point on which the awful struggle turned; which spoke of the horrible misery of dying impenitent and unabsolved, and of the boundless mercy which has provided a remedy for the deepest stains of sin, the Blood of Jesus applied to the soul by the grace of the Sacrament. For a long time the poor creature resisted, turned her head away, and refused to be comforted. But when Francesca, in still more pressing terms, alluded to the intolerable burden of an unacknowledged crime, of the life-giving humiliation of a sincere confession, of the dire confusion of an unforgiven soul on the Day of Judgment; of the love of Jesus, of the tenderness of Mary, of the indulgence of the Church, the sweetness of pardon, the peace of reconciliation; then the stubborn heart yielded, the seared spirit was softened. Bursting into tears, the dying sufferer exclaimed, “A priest! A priest!” and one was at hand at the first call of contrition, and answered that expiring cry, as Matthew did the royal prophet’s confession: “The Lord forgives; thou shalt not perish.” And shortly after in Francesca’s arms the pardoned sinner breathed her last.

Deo Gratias!

Merciful Revelations Given To St. Bridget

Merciful Revelations Given To St. Bridget

The following words of mercy were addressed to St. Bridget of Sweden. In her revelations, our Lord greatly admonishes sinners (including priests, religious, laypeople etc.), yet He constantly repeats that His mercy is infinite to those who repent and wish … Continue reading

God’s Great Love For Judas

God has an intense love for all sinners, whom he came to save. Judas, who is referred to in Scripture as the “son of perdition”, tragically seems to have rejected God until the last. Reflecting on the life and death of Judas, we can learn some valuable lessons:

+ “God hates sin; but at the same time never ceases to love the sinful soul while it remains on earth, and always gives it the assistance it requires for salvation: ‘But Thou sparest all, because they are Thine, O Lord, Who lovest souls.’ [Wisd. 11: 27] – St. Alphonsus

+ “Each soul is a matchless treasure [to God]” (Jesus to Sr. Mary of the Holy Trinity). Speaking of the Passion, St. John the Evangelist spoke thus to Sr. Josefa Menendez: “How His Heart thrilled at the thought of the moment, then approaching, when He would go to the Father, but it was crushed with sorrow at the sight of one of the Twelve, one specially chosen, who was to deliver Him up to death, and at the knowledge that for the first time His Blood was to prove useless to save a soul.”

+ To doubt God’s love is great blasphemy. According to the revelations of St. Catherine of Siena, as well as the words of St. Jerome, the despair of Judas was a greater offence to God than his betrayal. In an act of infinite love, Jesus died to save Judas; he doubted this love, thereby blinding himself to the graces of God which sought to save him. Apart from an extraordinary grace, the consequence of despair “worked logically out, is final impenitence” (Fr. Faber). It is in this sense that despair is unpardonable. “The mercy of God [of course] is infinite towards him who repents”; the guardian angel of Adolph Rette assured him of this when he was tempted to despair! How beautiful.

“Some say, ‘I have done too much evil; the good God cannot pardon me.’ My children, this is a great blasphemy; it is putting a limit to the mercy of God, which has no limit – it is infinite” (St. John Vianney). St. John Vianney proceeds to encourage us (as well as those in despair) to trust in God’s infinite mercy. The remainder of the quote can be found here: https://littlestsouls.wordpress.com/2012/06/21/to-sinful-souls-drowned-in-despair-25/

We must always remember the following: the Precious Blood of Jesus (which was shed in remission for our sins) is infinitely more pleasing to God than our sins are displeasing to God.

+ God’s just anger does not diminish his love. Despite rejecting His love, God still loved Judas, as we have seen. Love itself takes no delight in the death of the wicked [Ezek. 18:23]. Jesus said to Sr. Josefa (and other chosen souls): “My Heart is so sharply wounded at the loss of souls… especially when they are among My chosen ones.” In fact, in the life of St. Joseph of Cupertino, we read that “the loss of Judas was the worst pain of the Passion” (Fr. Faber, p. 250 of ‘Notes on Doctrinal and Spiritual Subjects, vol. 1’).

+ “God condemns no one” (St. Faustina). Properly speaking, God offers everyone abundant grace to be saved. Consequently, they alone are lost who reject God at the “moment of death”, says St. Catherine. St. Rose of Lima was once troubled by the mystery of predestination. Our Lord consoled her with the following words:

“My child, know that I only condemn those who, by resisting My graces, will obstinately lose their souls: continue, therefore, to make a good use of them, live in peace, and be no longer disturbed with this fear.”

(Taken from p. 175 of ‘St. Rose of Lima’)

+ Relapse into sin prefigures final impenitence. “There is something in the peculiar malice of a relapse very congenial to final impenitence” (Fr. Faber, p. 384 of ‘Growth in Holiness’). A holy fear of sin is necessary in the spiritual life. God promises forgiveness for the repentant, but He does not promise the grace of repentance to any sinner. (There are some extraordinary exceptions, such as the First Nine Fridays devotion etc.)

“Never does My Heart refuse to forgive a soul that humbles itself, especially when it asks with confidence.”

– Jesus to Sr. Josefa Menendez

“Ah! daughter, how should I not love you?… My Son shed His Blood for all men… all are my children. But when Jesus selects one soul in particular, my Heart rests in her.”

– Our Lady to Sr. Josefa Menendez

The Infinite Dignity of the Holy Eucharist!

The Eucharist is truly God! We must always be well-prepared to receive our Divine Spouse, Who longs to establish His kingdom in our hearts, in our souls! What a profoundly humbling thought!

“We read of Frances of the Mother of God, that one day before Communion those words of the Apocalypse were deeply imprinted on her mind, He hath loved us and washed away our sins in His Blood. Presently our Lord said to her interiorly,

I have shed My Blood for your sins, and now I come in Holy Communion to wash away the stains which remain.

When she had received our Lord, she saw her soul all covered with Blood.” (p. 293 of ‘The Precious Blood’ by F. W. Faber)

Let us always bear in our hearts the consoling truth that God delights in making an abode in our souls: https://littlestsouls.wordpress.com/2012/05/20/your-soul-is-my-heaven/

If we have a firm resolution to never, ever commit a mortal sin (at the very least), and if we make frequent acts of praise, thanksgiving and adoration, then Jesus will surely increase our love for Him, which should grow in us with every Holy Communion, lest we become more and more unworthy.

Let us be diligent in preparing well for Holy Communion. The following words of Our Lord to St. Angela of Foligno may challenge us, but they will do us good:

“… in receiving Me unworthily [in Holy Communion] they again crucify Me and give Me to drink of a more bitter cup than that which the Jews offered Me. But as I permitted the Jews to take hold of Me and drag Me through the city to Calvary, so now do I suffer injury from those who receive me without devotion, and who handle Me irreverently. Hence thou shalt tell thy confessor that I command him never again to give the Communion of My Body to any person, whether religious or secular, unless… he be disposed to obey My commandments and to do My Will. For the Communions of worldlings and their lives are an exceeding offence to Me.” – Jesus to St. Margaret of Cortona

Do not have scruples on this issue. Jesus is our Beloved, and wishes to be our Spouse. Let us never offer Him this offence. Whether or not we have, let us remember His mercy:

“… however hardened in sin a man may be, if he returns to Me without pretence and with a sincere heart, I will receive him back into the fullness of My Mercy and Grace. Moreover, I send My angels to watch over them and frequently to urge them to do penance.”

– Jesus to St. Margaret of Cortona

Let us also make reparation for our faults by doing some small penance, and being more faithful in the future. Furthermore, we should recall the fact that the Mass gives infinitely more glory to God (without exaggeration), and makes more reparation than all our good deeds; therefore, what better remedy for our faults than to receive Jesus with much fervour and humility in the future?!

When we receive Jesus in Holy Communion, we may recall the tender words He addressed to St. Maragaret of Cortona:

“My spouse, fear him not, for I, thine own Beloved, am with thee.”