Why Pray for the Souls in Purgatory?

In his classic book on Purgatory, Fr. Schouppe tells us that “It was revealed to St. Bridget that he who delivers a soul from Purgatory has the same merit as if he delivered Jesus Christ Himself from captivity.” (p. 217). These are amazing words; yet how many of us actually offer prayers, alms, sacrifices, or the Holy Mass (the supreme sacrifice!) for the Holy Souls?

Our Lord said to a particular Blessed that the number of souls in Purgatory is “beyond the thought of man.” In other words, throughout the earth’s history, a vast number of souls have died who were neither in a state of unrepented mortal sin, nor in a state sufficiently pure to enter Heaven immediately.

Purgatory makes a lot of sense if you think about it. There is little use in denying it, or in clinging to theology that is at odds with this grand truth – a truth which is confirmed by the Church Fathers, the Saints, Holy Scripture, and countless experiences in the lives of the Saints.

According to the Church and all her Saints, we can easily assist the souls in Purgatory. It is so simple, and in return for our generosity, the Holy Souls, whose prayers are extraordinarily powerful with God, will obtain for us all kinds of favours! (The doctrine of the Communion of Saints should be studied assiduously by those who doubt this.)

Given that Our Lord accepts our acts of charity towards others as acts of charity towards Him, it is extremely profitable, beautiful and loving for us to pray for the souls in Purgatory. “Of all prayers,” writes St. Thomas Aquinas, “the most meritorious, the most acceptable to God are prayers for the dead, because they imply all the works of charity, both corporal and spiritual.”

Only we can help them. Our Lord desires that we pray for them (as does Our Lady). He frequently asked St. Gertrude, Ven. Concepcion Cabrera de Armida, and a host of other privileged souls, to pray for the Holy Souls. We must do the same! How can we let a day go by without helping our dear departed brothers and sisters in Christ, who require so little from us, yet so often receive nothing?! “Do unto others…” (I need not finish this Scripture)

Some things we can do to help the Holy Souls are:
1. Pray for them (especially the Holy Rosary)
2. Offer our indulgences for them (the prayer ‘My Jesus, mercy!’, for example, receives a partial indulgence when recited by one who is in a state of grace)
3. Give alms or make acts of charity on their behalf (i.e. apply to the Holy Souls the merit of our actions)
4. Offer sacrifices for them (e.g. our sufferings, even the slightest)
5. Offer the Mass for the Holy Souls (this is the most powerful means for releasing the Holy Souls. By means of the Mass, the Saints released thousands of souls from Purgatory, according in part to the degree of their fervour and faith.)

If our knowledge of the pains of Purgatory is too vague, it is to be feared that we will forget about the Holy Souls, and we will soon forget to pray for them. Consider, then, these words of Our Lord to Bl. Battista Varani: “There is no difference between the pains of hell and of purgatory, only that the first are eternal, while the latter endure but for a time…” Nevertheless, we must also remember that “… the souls in purgatory remain there willingly, resigned and contented, suffering in peace, and returning thanks to the justice of God.”

Like St. Gertrude, may we pray fervently and frequently for the Holy Souls, and may we encourage others to do the same, so that one day, Our Lord might repeat to us the words He addressed to His dear spouse, Gertrude: “Fear not, My child; by your charity to the dead, you have increased the sum of your merits, and not only do you possess enough to expiate your slight faults, but you have earned a high degree of glory. My mercy will reward your devotion to the holy souls, and you will soon be with me in Paradise, to be rewarded a hundredfold for all you have done for them.”

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Love Of God: “the only true love”…

“… those who wound My Heart most are the much-loved ones who always keep something back, and do not give themselves wholly to Me. Yet, do I not show them clearly enough how dearly I love them? Do I not give them My whole Heart?”

– Jesus to Sr. Josefa Menendez

Words such as these are commonly addressed to saints and victim souls. The following words of Our Lord to Conchita, should humble us greatly, and inspire us with love for God:

“Some souls do not love Me. That is why they are lost. Among the souls who love Me and call themselves Mine, how few there are who give Me their whole heart! Almost always I receive but a part of their heart. All of it, so rarely! Nevertheless I want them to love Me ‘with all their heart, with all their soul, with all their strength!’ The human heart turns partly toward creatures, toward the world, toward self. Self-love for the greatest part fills it. It lives and breathes only for that. I demand a love which surpasses everything. I have imposed this precept on them to render men happy and to save them. Despite this, how few, I repeat, are the souls who carry out My sovereign will to perfection! I wish them well and they resist. I present them with a treasure and they despise it. I give them life and they run to death. To love and to sacrifice oneself, therein is the eternal felicity in heaven.

“To overcome vices and to practice virtues, it is necessary to sacrifice oneself, but do so with love. The soul which does this, love Me wholeheartedly and I will be its eternal recompense. Give Me a love like this, give Me souls who love Me in suffering, who find their joy on the Cross. My Heart thirsts for such a love. I want a pure love, an unselfish love, an expiatory, crucified love, a sound love such as it may be said no longer exists on earth. Yet it is the only true love, the love which saves, purifies and the love I require through My commandments. All other apparent loves do not satisfy Me; all other love is vain, artificial, often culpable, save the love which I have just shown you.

“Love Me as I have loved you, in my interior Cross, after the very first moment of my Incarnation. Love Me in suffering and in sacrifice out of love. Love Me for I am God and solely to please Me. It is toward this love I aspire, the love I desire. Happy the soul possessing it… 

I PROMISE THAT ON THIS EARTH, THAT SOUL WILL BEGIN TO TASTE OF THE DELIGHTS OF HEAVEN.”  

“Oh how easily we could win Heaven

– day by day –

just by doing what we have to do,

but doing it for God.”

– St. John Vianney

Union With God: “An Anticipated Paradise”!

“… the sweetness of My Divinity surpasses incomparably all the pleasures of the flesh and the senses… all earthly and corporal pleasure is but as a drop of dew to this great ocean.”

– Jesus to St. Gertrude

Our Lord continues: “… And yet these sensible pleasures often draw men away irresistibly, though they know how they endanger, not only their bodies, but even their souls. How, then, should a soul penetrated with the sweetness of My Divinity be able to hinder itself from being carried away by the attractions of a love which will constitute its eternal felicity?”

The purpose of this article is to inspire us with a greater desire for intimate union with God. Although mystical contemplation is an unmerited grace that God bestows on whom He wills, we may all aspire to the interior life. The joys of the interior life, such as those experienced by the saints, far surpass any earthly pleasure. It would be wrong to seek these gifts as ends in themselves, but as we grow in love of God we will naturally find greater delight in His presence.

God invites us ALL to intimate union with Him

“My happiness is to reproduce Myself in the souls that I created through love.

The more a soul allows me to reproduce Myself truly in itself, the more happiness and repose I feel in it.

The greatest joy a soul can give Me is to let Me raise it to the Divinity.”

– Jesus to Bl. Dina Belanger

How do we nourish our Interior Life?

“If a soul desires to become interior quickly, and to preserve and increase this treasure, she ought:

(1) To love silence;

(2) To practice continual mortification;

(3) To surrender herself wholly to the authority of Love, like a straw on the water;

(4) To keep herself as much as possible in the sanctuary of her heart, to enjoy God, to speak to God, to listen to God, and to give herself to God.”

– Jesus to Sr. Benigna Consolata

 What hinders the Interior Life?

 “The touchstone of sanctity is mortification; and the love of comforts is the ruin of sanctity.”

– Jesus to Sr. Benigna Consolata

God calls us to be saints, not merely for our own sake and for God’s glory, but for the salvation of immortal souls:

“Souls are not saved if nothing is done for them. I died on the Cross to save them—I ask of thee no great thing—only a word withheld, a look repressed, a pleasant thought banished, in a word all that restrains and mortifies nature. These little things, united to My infinite merits, acquire a great value.” – Jesus to Sr. Benigna Consolata

“Why is it that so few souls walk with a resolute step in the way of Love? It is because few enter with generosity into the way of sacrifice.”

– Jesus to Sr. Benigna Consolata

 Fruits of the Interior Life

“THE LIFE OF UNION WITH GOD IS AN ANTICIPATED PARADISE: IT IS HEAVEN ON EARTH, THE HEAVEN OF THE INTERIOR SOUL. 

The more a soul loves purity of heart, the better is she fitted for converse with God.

God acts with the pure of heart as a mother acts with her little babe.

Purity of heart, humility of heart, detachment, gives all (to God) but especially it gives oneself; it is this God seeks in a soul that He may communicate Himself to her with a most intimate and loving communication.”

– Jesus to Sr. Benigna Consolata

“Penance brings light to the soul. It consumes and causes to disappear all in it that is purely material. It raises him higher and higher above the earth, making him taste of delights hitherto unknown and pure. But this penance should be the daughter of reverence and exist in the soul, hidden from all humans.”

(Conchita’s Diary, Sept. 24, 1895)