Meet the Littlest Souls…

The LITTLEST SOUL that loves Me,
becomes a Paradise for Me.”
The Child Jesus (from St. Therese’s Christmas play, 1894)

Meet the Littlest Souls: 
[i.e. Some of the littlest souls. The term “littlest souls,” as found in the writings of Sr. Consolata Betrone, refers to a specific form of the little way. This blog uses the term in a broader sense (c.f. the quote below from St. Therese, littlest soul no. 3). The greater our weaknesses, miseries, sufferings, needs, and even our past sins – provided we have good-will – the more material there is for God to work with!]

**Some links have been provided throughout this blog post for those who wish to learn more about some of these holy souls.

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Mary, the Mother of God
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‘For whatsoever he commanded, Esther [a figure/type of Mary] observed: and she did all things in the same manner as she was wont at that time when he brought her up, a LITTLE ONE.’ (Est. 2:20)
33 Reasons to Consecrate Yourself to Mary: 
https://littlestsouls.wordpress.com/2017/08/15/33-reasons-to-consecrate-yourself-to-mary/

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St. Joseph, Foster-Father of Jesus Christ
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May Your almighty arm uphold me! I place myself entirely into Your loving, Fatherly arms.”
– St. Joseph (p. 47, ‘The Life of Saint Joseph…’, Ven. Maria Cecilia Baij, O.S.B.’)
Why You Should Love St. Joseph:
https://littlestsouls.wordpress.com/2016/03/19/why-you-should-love-st-joseph/

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St. Therese of the Child Jesus and of the Holy Face
Born: January 2, 1873
Died: September 30, 1897
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It is needful to remain little before God and to remain little is to recognize one’s nothingness, expect all things from the good God just as a little child expects all things from its father…”
‘St. Therese of Lisieux, the Little Flower of Jesus’:
https://archive.org/details/saintthaeraeseof00thaeuoft

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Sr. Benigna Consolata Ferrero
Born: August 6, 1885
Died: September 1, 1916
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“Souls the most miserable, the most weak, the most infirm, are the best clients of Love, the most desired by the Divine Mercy.”
– Jesus to Sr. Benigna Consolata
‘The Tendernesses of the Love of Jesus for a Little Soul’:
https://archive.org/details/sisterbenignacon00como
‘Vademecum Proposed to Religious Souls’ (a favourite of St. Faustina):
https://archive.org/details/vademecumpropose00ferruoftfaustyna2

St. Faustina Kowalska
Born: August 25, 1905
Died: October 5, 1938
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“O my Jesus, You yourself must help me in everything, because You see how very little I am, and so I depend solely on Your goodness, O God.”
‘Divine Mercy in My Soul – The Diary of St. Faustina’:
https://archive.org/details/St.FaustinaKowalskaDiary

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St. Elizabeth of the Trinity
Born: July 18, 1880
Died: November 9, 1906
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“Perhaps we may know of faults and infidelities on our part; let us abandon them to love which is a consuming fire, and thus we shall have our Purgatory.”
‘The Praise of Glory: Reminiscences of Sister Elizabeth of the Trinity’:
https://archive.org/details/praiseofgloryrem00eliziala

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Mother Anne-Margaret Clement
Born: 1593
Died: 1661
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“For I love little ones, I communicate Myself to them, and My pleasure on earth is to be with the humble.”
– Jesus to Mother Anne-Margaret Clement

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Ven. Mária Margit Bogner
Born: December 15, 1905
Died: May 13, 1933
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“I am so small that the good God will not have the heart to throw me into the fire.”
‘The Life of the Venerable Maria Margit Bogner’:
http://visitationspirit.org/2013/11/a-life-of-venerable-sister-maria-margit-bogner-vhm/

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Mother Marie Therese Desandais
Born: 1876
Died: 1943
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“Give to God the joy of your confidence; cry out to your Merciful Love. You can never see in this life what an act of faith and trust is worth in Heaven.”
– Jesus to Mother Marie Therese Desandais

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Marcel Van
Born: March 15, 1928
Died: July 10, 1959
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“God wants the lessons of love that He taught me before in the secret of my soul to live on in this world, and He has deigned to choose you as a little secretary to carry out His work, which He wishes to entrust to you.”
– St. Therese to Marcel Van
Short Bio:
http://www.mysticsofthechurch.com/2010/08/brother-marcel-van-spirtual-brother-of.html

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Dom Pius de Hemptinne
Born: April 21, 1879
Died: January 27, 1907
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“God is love. The love which our heavenly Father bears to us is the primary cause of our sanctification.”

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St. Gemma Galgani
Born: March 12, 1878
Died: April 11, 1903
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“Fear nothing, for the Heart of Jesus is the throne of Mercy, where the miserable are the most readily received.”

– Jesus to St. Gemma Galgani
A Website Devoted to St. Gemma:
http://www.stgemmagalgani.com/

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Père Lamy
Born: June 23, 1853
Died: December 1, 1931
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“I have only to ask; I hear the humble and trustful prayer of little ones.”
– Our Lady to Père Lamy
Short Bio:
http://www.mysticsofthechurch.com/2009/11/pere-lamy-father-john-edward-lamy.html

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Mother Marie Madeleine Ponnet
Born: November 7, 1858
Died: January 16, 1914
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“Heaven, Heaven’s glory, is measured by love, according to the annihilation, according to the confidence that expects everything and receives everything.”
– Our Lord to Mother Marie Madeleine Ponnet
A Few Samples of Her Writings, etc.:
http://visitationspirit.org/?s=marie+madeleine+ponnet

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Fr. Paul of Moll
Born: March 7, 1824
Died: February 24, 1896
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“God does not demand of you, in order to be a child of love, that you should do more than you are able to do, but all He says to you is, “My child give me your heart!” And I add thereto, “Do everything for love of Jesus.”
‘The Very Rev. Fr. Paul of Moll: A Flemish Benedictine and Wonder-Worker of the 19th Century’:
https://archive.org/details/veryrevfatherpa00speygoog

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Ven. Louis de Blois (Blosius)
Born: October, 1506
Died: January 7, 1566
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“He intimately knows thy weakness, and mercifully consoles thee in the Gospel, where the holy Angels are related to have sung at the Birth of Christ those words most ardently longed for: ‘Peace to men of good will’ (St. Luke, ii. 14). They said not, Peace to men of great or of perfect holiness… but in order that the weak and the little ones who are of good will might receive consolation, they joyfully said, ‘Peace to men of good will.'”
‘A Book of Spiritual Instruction’:
https://archive.org/details/bookofspirituali00bloi

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Sr. Josefa Menendez
Born: February 4, 1890
Died: December 29, 1923
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Do not forget that it is your nothingness and littleness that act as magnets to attract Me to you.”
– Jesus to Sr. Josefa Menendez
‘Beautiful Words of Our Lord to Sr. Josefa Menendez’:
https://littlestsouls.wordpress.com/2012/10/06/beautiful-words-of-our-lord-to-sr-josefa-menendez/

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Fr. Lukas Etlin
Born: February 25, 1864
Died: December 16, 1927
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“Often during your work raise your heart to God with an act of love.”

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Rhoda Wise
Born: February 22, 1888
Died: July 7, 1948
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“You will win many souls through your devotion to the Sacred Heart and the Little Flower.”
– Jesus to Rhoda Wise
Short Bio:
http://www.mysticsofthechurch.com/2010/03/rhoda-wise-american-mystic-stigmatic.html

St Mechtilde Hackeborn

St. Mechtilde
Born: 1241
Died: November 19, 1928
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“Every desire that a soul has ever had to possess Me is inspired by Me…”
– Jesus to St. Mechtilde
‘The Life of St. Mechtildis’:
https://archive.org/details/lifeofstmechtild00rome
‘Tender Words of Our Lord to St. Mechtilde’:
https://littlestsouls.wordpress.com/2012/08/26/tender-words-of-our-lord-to-st-mechtilde/

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St. Gertrude the Great
Born: January 6, 1256
Died: November 17, 1302
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“As a tender mother soothes the troubles of her little one by her kisses and embraces, so do I desire to soothe all your pain and grief by the sweet murmur of My loving words.”
– Jesus to St. Gertrude
‘The Life and Revelations of St. Gertrude’:
https://archive.org/details/thelifeandrevela00gertuoft

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St. Francis de Sales
Born: August 21, 1567
Died: December 28, 1622
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“Little children live in great confidence; they never think that their father either wishes to beat them, or is preparing an inheritance for them; but only think of loving him, because they are carried in his arms, and are cherished and provided for in every way by the care of their good father.”
‘The Consoling Thoughts of St. Francis de Sales’:
https://archive.org/details/TheConsolingThoughtsOfStFrancisDeSales

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Ven. Louise Margaret de la Touche
Born: March 15, 1868
Died: May 14, 1915
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“… offer yourselves as holocausts to be consumed in the fire of Love, in order that this Love may be diffused throughout the world and inflame souls.”
– Jesus to Ven. Louise Margaret

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Bl. Dina Belanger
Born: April 30, 1897
Died: September 4, 1929
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“My Heart so loves souls that to obtain the affection of a single one, though it were the most miserable, the least worthy, I would have suffered infinitely more than I did during My whole mortal life, had it been possible.”
– Jesus to Bl. Dina Belanger
Short Bio:
http://www.mysticsofthechurch.com/2010/09/blessed-dina-belanger-mother-ste-cecile.html

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Mother Yvonne-Aimée of Jesus
Born: July 16, 1901
Died: February 3, 1951
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“Above all, try and do ordinary things well. The opportunity to do great things comes rarely and you are quite capable of doing them when it does come. Just concentrate on doing the little things really well.”
– Jesus to Yvonne-Aimee
‘Merciful Revelations to Sr. Yvonne-Aimee’:
https://littlestsouls.wordpress.com/2015/10/04/merciful-revelations-to-sr-yvonne-aimee-d-1951/

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St. Teresa of the Andes
Born: July 13, 1900
Died: April 12, 1920
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“In the end, I offer myself entirely to Jesus. I want to lose my nothingness in the abyss of His infinite love and power.”

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Sr. Jeanne Benigne Gojos
Born: July 20, 1615
Died: November 5, 1692
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“Thou only failest, dear soul, in being too fearful. Why dost thou doubt, and what canst thou fear when thou art protected by the Most High, who can do and does all for thee? Thou canst not fail in hope in Him without wronging His love; that love which banishes all distrust between true lovers.” 

– An angelic revelation to Sr. Jeanne Benigne Gojos
The Life and Revelations of Sr. Jeanne Benigne Gojos:
https://littlestsouls.wordpress.com/2016/03/24/the-life-and-revelations-of-sister-jeanne-benigne-gojos/

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Sr. Consolata Betrone
Born: April 6, 1903
Died: July 18, 1946
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“Tell the world how good I am, how like a parent, and how in return I desire only love from My creatures.”
– Jesus to Sr. Consolata Betrone
Short Bio and Some Revelations:
http://www.mysticsofthechurch.com/2010/02/servant-of-god-sr-consolata-betrone.html

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Sr. Mary of the Holy Trinity
Born:
Died: June 25, 1942
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“I love you because you cannot do without me, and because I long to see you happy; I love you because I have given my life for you.”
– Jesus to Sr. Mary of the Holy Trinity
Short Bio and Some Revelations:
http://www.mysticsofthechurch.com/2009/11/sister-mary-of-holy-trinity-poor-clare.html

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 Ven. Marthe Robin
Born: March 13, 1902
Died: February 6, 1981
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“I often talk about her [St. Therese]. She is such a ‘big sister’ to me, so close, whose doctrine based entirely on love was so beneficial to my soul during the time of great darkness and no less great solitude, in which I found myself.”
Short Bio:
http://www.mysticsofthechurch.com/2009/11/marthe-robin-mystic-stigmatic-victim.html

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Bl. Alexandrina da Costa
Born: March 30, 1904
Died: October 13, 1955
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I want you in My Arms with the same simplicity of a baby in those of its mother. Give Me your heart to place in Mine in order that you will have no other love but for Me and for the things that are Mine.”
Short Bio:
http://www.mysticsofthechurch.com/2009/11/blessed-alexandrina-da-costa-mystic-and.html

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Sr. Gertrude Mary
Born: October 28, 1970
Died: May 24, 1908
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‘You do not believe firmly enough that I love you with most tender affection. You are not sufficiently penetrated with the thought that you must be like a child with Me. There is in you too strong a feeling of fear and I wish you to exchange it for a feeling of filial love.’
– Jesus to Sister Gertrude Mary
‘Sister Gertrude Mary: A Mystic of Our Own Days’:
https://archive.org/details/sistergertrudema00leguuoft

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Fr. Willie Doyle
Born: March 3, 1873
Died: August 16, 1917
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“Kneeling at the grave of the Little Flower I gave myself into her hands to guide and to make me a saint.”
‘Father William Doyle, S.J.:
https://archive.org/details/fatherwilliamdoy00orahuoft
‘Scruples and Their Treatment’:
https://fatherdoyle.files.wordpress.com/2010/06/scruples-and-their-treatment.pdf

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Sr. Marie-Aimee de Jesus
Born: January 14, 1839
Died: May 4, 1874
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And I for My part have given you a fear, but it should make you overcome all others; it is the fear of mistrusting Me.”
– Jesus to Sr. Marie-Aimee de Jesus

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Bl. Dom Columba Marmion
Born: April 1, 1858
Died: January 30, 1923
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“Saint = Child of God.”
‘Christ, the Ideal of the Monk’ (a useful book for all Christians):
https://archive.org/details/ChristTheIdealOfTheMonk

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Therese Neumann
Born: April 8, 1898
Died: September 18, 1962
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Die to yourself more and more, but keep always the simplicity of a little child.”
– St. Therese to Therese Neumann (Sept 30, 1925)
‘Konnersreuth, A Medical and Psychological Study of the Case of Teresa Neumann’:
https://archive.org/details/konnersreuthmedi00rwhy

Fulton-Sheen

Ven. Fulton Sheen
Born: May 8, 1895
Died: December 9, 1979
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“It does not require much time to make us saints; it requires only much love.”
‘The World’s First Love’:
https://archive.org/details/worldsfirstlove013240mbp

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Bl. Mother Mary of the Divine Heart
Born: September 8, 1863
Died: June 8, 1899
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“Is not My strength superior to every weakness?”
– Jesus to Bl. Mother Mary of the Divine Heart
Short Bio (c.f pp. 245-249, ‘Maria of the Sacred Heart):
https://archive.org/details/holinesschurch00kempuoft

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St. Padre Pio
Born: May 25, 1887
Died: September 23, 1968
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“Charity is the greatest gift: it is in this virtue that the soul is sanctified.”
A Website Devoted to St. Padre Pio:
http://padrepiodevotions.org/

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St. Bernadette Soubirous
Born: January 7, 1844
Died: April 16, 1879
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“… bring virtue out of my weakness and glorify yourself in my misery, O my Jesus, the only refuge of my soul.”
‘Our Lady of Lourdes: Lourdes, its Grotto, Apparitions and Cures’:
https://archive.org/details/ourladyoflourdes00walsuoft

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St. Mary Magdalene
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“Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.”
– Jesus (Lk. 7:45)

 

 

 

 

 

Ven. Maria Giuseppina Teresa Marcucci (d. February 10, 1960)

 
 Let us give our soul to Him, telling Him that we long to love but Him alone ; let Him do all, for we are
feeble and childish, and it is such joy to be the little
babe of the good God !” (St. Eliz)
 

Jesus to Mother Anne Margaret Clement: ‘I offered Myself to death through obedience and because I loved you. If you love Me you will sacrifice yourself as I did, being obedient in little things as in great. That is the martyrdom of the soul that loves Me perfectly.’ (p. 259–260, Vol. 2)

Jesus to Mother Clement: ‘I am your certain hope. You must never begin to be mistrustful. The souls that love Me are always full of hope, and their trust in expecting everything from My love prevents them from ever being confounded.’ (p. 213, Vol. 1)

 

 

St. Michael: “Make known to men the great power which I have with the Most High. Tell them,” he says, ” to ask of me
all they wish. Tell them that my power in favour
of those devoted to me is without limit. Make
known my greatness.” ^ Several times, now, on
different days, our Lord reveals to her that ” He
would add two precious jewels to His Heart for its
perpetual glory ; ” — by which she understands (i)

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33 Reasons to Consecrate Yourself to Mary

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‘Thy face is full of graces.’  Esther 15:17

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PART I:

  • ‘And Her Riches I Hide Not’ (Wis. 7:13)
  • ‘De Maria Numquam Satis’ – Of Mary, Never Enough!
  • ‘Oculi Mei Semper Ad Dominum’ (Ps. 24:15) – My Eyes are Ever Towards the Lord
  • Mary Magnifies the Lord; She Leads Souls to the Most-High
  • Mary: Terror of Demons
  • ‘Her Children Rose Up, and Called Her Blessed’ (Prov. 31:28)
  • The Ave Maria: A Simple Key to Understanding Marian Devotion
  • A Simple Yet Infallible Means for Coming to Know Mary
  • A Final Word for the Centenary of Fatima

PART II:

  • 33 REASONS TO CONSECRATE YOURSELF TO JESUS, THROUGH MARY (This material is suitable for use as a preparation for Total Consecration, or as a renewal of one’s Consecration)
  • Act of Consecration to the Most Holy and Immaculate Virgin

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PART I

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And Her Riches I Hide Not’ (Wis. 7:13)

In 17th century France, a holy Visitandine, Sr. Jeanne Benigne Gojos (d. 1692), was to echo the teaching of so many Saints, Doctors, mystics and theologians who had preceded her; and a prodigious number, in turn, would echo the sentiments of this little-known Servant of God. Speaking of a vision in which she was privileged to behold the august Queen of Heaven, she declares:

“O God! who can relate the beauty and the grandeur of that incomparable Queen!… I am not afraid of asserting that nothing that has ever been said of the glory enjoyed by that sovereign Queen of Heaven comes even near to what I have seen of it; so that the little sight of it which was granted me took away all the pleasure I used to have before in hearing her praises proclaimed, so low and unworthy has the human expression of them seemed to me since then.”

Upon hearing such words, it might seem somewhat presumptuous to attempt to speak of the dignity and beauty of Our Lady – but this is certainly not the case. St. Alphonsus did not write ‘The Glories of Mary’ for nothing, and the One, Holy, Catholic and Apostolic Church does not put the following words on the lips of the Mother of God without just cause: ‘They that explain me shall have life everlasting’ (Ecclus. 24:31). Let us proceed, then, to reflect a little upon the unique prerogatives of the Mother of God.

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‘De Maria Numquam Satis’ – Of Mary, Never Enough!

One must always bear in mind that, however much we honour Our Lady, we will never be able to honour her as much as God Himself, Who, through ‘the angel Gabriel’ (Lk. 1:26), was the first to call her ‘blessed’:

‘Hail, full of grace, the Lord is with thee: blessed art thou among women.’ (Lk. 1:28)

Yes, blessed, truly blessed is Mary, ‘fairest among women’ (Cant. 1:7), for even prior to the Incarnation she was ‘full of grace’ and the Lord was with her! “For who could call her empty,” asks St. Bernard, Doctor of the Church, “whom the angel greeted as full of grace? Nor was this all, but he also declared that the Holy Ghost would come upon her. For what purpose, but to fill her to overflowing?And why this, but so that when the Spirit should come and find her already full, she would then brim over, and overflow upon us?”

“So full of grace” is she, that St. Thomas, Doctor of the Church, does not hesitate to say that “… it overflows onto all mankind.” “She is so filled with dilection,” said Our Lord to Bl. Agnes de Langeac (d. 1634), “that it is she who gives love to the Cherubim and Seraphim.”

But of course, for Our Lady is “the sacred and living ark of the living God, who conceived her Creator Himself” (St. John Damascene, Doctor of the Church) – that is, He of Whose ‘fulness we all have received’ (Jn. 1:16). She is “the Mother of the Lord, the temple of the living God, the tabernacle of the Holy Spirit” (St. Isidore, Doctor of the Church); she is the Immaculate Conception, of whom it is said: ‘Wisdom hath built herself a house’ (Prov. 9:1) – and, more emphatically still: ‘NOW ALL GOOD THINGS CAME TO ME TOGETHER WITH HER, AND INNUMERABLE RICHES THROUGH HER HANDS.’ (Wis. 7:11).

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‘Who is she,’ we ask, ‘that cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array?’ (Cant. 6:9) Do these words not constitute an apt description of the Immaculate Virgin? Undoubtedly. “She is,” said Jesus to Bl. Agnes de Langeac, “the true unchanging moon that has banished darkness by her virtues… She is the most beautiful and the most perfect of all creatures.” “Because she was humblest among angels and men,” said an Angel to St. Bridget of Sweden (whose revelations were approved by the Ecumenical Council of Constance), “she has been raised up highest over all creation, the most beautiful creature of all and the one most like to God Himself.” (The Angel’s Discourse, Ch. 20)

“It is not possible for the Mother of God not to be heard, according to that which Solomon spoke to his mother by way of a figure:

MY MOTHER, ASK: FOR I MUST NOT TURN AWAY THY FACE (3 Kings 2:20).

– St. Antoninus

‘Oculi Mei Semper Ad Dominum’ (Ps. 24:15) – My Eyes are Ever Towards the Lord

In the book of Ezekiel we read: ‘And he brought me back toward the outer gate of the sanctuary which looked toward the east; and it was shut. And the Lord said to me: This gate shall be shut, it shall not be opened, and no man shall pass through it: because the Lord the God of Israel hath entered in by it, and it shall be shut’ (Ezek. 44:1-2). What is this mysterious east gate of which the Scriptures speak? “The east gate,” writes St. Aelred of Rievaulx, “is Mary most holy. For the gate which faces east generally receives the brightness of the sun first. So, Mary most blessed, who always looked to the east, to the brightness of God, first received within herself the ray, indeed, the whole fulness of the brightness of the true sun – the Son of God, of whom Zachary said: The rising sun visited us from on high (Lk. 1:78).”

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If only souls knew what a treasure they possess in Mary! What dignity belongs to our dearest Mother, ‘exceedingly beautiful’ (Jud. 8:7) and ‘to all men’s eyes incomparably lovely’ (Jud. 10:4)! ‘There is not such another woman upon earth in look, in beauty, and in sense of words’ (Jud. 11:19).

With St. Ephraem (d. 373), Doctor of the Church, let us proclaim unhesitatingly: “With the Mediator, you [Mary] are the Mediatrix of the entire world.” The priest, acting ‘in persona Christi,’ often imparts a blessing to souls in the following words: “Dominus vobiscum” (“The Lord be with you”); but only of our Blessed Mother, the resting-place of the Most-High (cf. Ecclus. 24:12), could it be said, even while still dwelling in this ‘vale of tears’ (Ps. 83:7): “Dominus tecum” (“The Lord is with you”).

Yes, dear Queen of Heaven, Jesus is and ever will be the Blessed Fruit of your womb; nourish us, then, with ‘the Bread of Life’ (Jn. 6:48) ‘[in] whom are hid all the treasures of wisdom and knowledge’ (Col. 2:3). “Show thyself a mother,” for you are ‘the mother of all the living’ (Gen. 3:20). ‘And do thou call upon the Lord, and speak to the king for us, and deliver us from death’ (Esther 15:3). ‘Blessed art thou, by thy God, in every tabernacle of Jacob, for in every nation which shall hear thy name, the God of Israel shall be magnified on occasion of thee’ (Jud. 13:31).

Mary Magnifies the Lord; She Leads Souls to the Most-High

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‘And Mary said: My soul doth magnify the Lord’ (Lk. 1:46). Yes, Mary ‘doth magnify the Lord’ – these words are, in some sense, a distillation of all Marian theology. Why did the Eternal Father entrust Mary with His only-begotten Son, if not because, in the words of Almighty God to St. Catherine of Siena, Doctor of the Church, she is the “sweet bait” of Heaven, whose raison d’être is to conquer Satan and lead souls to intimate union with Jesus? ‘Yea, Father; for so hath it seemed good in Thy sight’ (Mt. 11:26). ‘For this will be a glorious monument for Thy name, when he shall fall by the hand of a woman’ (Jud. 9:15).

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Ask yourself: Do the Saints detract from the glory of God? Certainly not; for God is ‘glorified in His saints’ (2 Thess. 1:10); the ‘brightness of the saints’ (Ps. 109:3) reflects His infinite, Uncreated Glory. How, then, can one argue that Mary detracts from the glory of God, when history and Scripture reveal that ‘she maketh the friends of God and prophets’ (Wis. 7:27)?

Read the following, slowly: ‘And Elizabeth was filled with the Holy Ghost: And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the Fruit of thy womb’ (Lk. 1:41-42). Do not fear that Mary could lead you from the Way, for He is always with her: ‘I found Him whom my soul loveth: I held Him: and I will not let Him go’ (Cant. 3:4). Mary was and, in some sense will forever be, ‘found with child, of the Holy Ghost’ (Mt. 1:18). “The two,” says St. Bernadette Soubirous, “cannot be separated. Jesus and Mary always go together.” One who blesses Mary will, without fail, bless God and draw down His favours! ‘Blessed art thou, O daughter, by the Lord, the most high God, above all women upon the earth’ (Jud. 13:23).

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Mary: Terror of Demons

Satan hates nothing more than when a soul draws nigh to the Mother of God. Why? Because she is our most powerful advocate with her Divine Son; she is, quite literally, the Mother of Mercy (c.f. Ps. 143:2; Ps. 58:18). “Call Me Mercy,” said Our Lord to Ven. Louise Margaret (d. 1915).

Oh Lady, what the prayers of all these saints can obtain, in union with thine, thou canst obtain, by thy intercession alone without their aid.”

St. Anselm, Doctor of the Church

“God gave her such power over the evil spirits,” said an Angel to St. Bridget of Sweden, “that whenever they attack anyone devoutly imploring her aid, they scatter right off in fear and flee far away at her merest nod” (The Angel’s Discourse, Ch. 20). The demons are terrified of the Immaculate; they are powerless against her. God will not so much as allow the demons to speak a word against Mary. ‘And she was greatly renowned among all, because she feared the Lord very much, neither was there any one that spoke an ill word of her’ (Jud 8:8). ‘The Lord hath blessed thee,’ O powerful Virgin, ‘by His power, because by thee He hath brought our enemies to nought’ (Jud. 13:22).

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‘Her Children Rose Up, and Called Her Blessed’ (Prov. 31:28)

In imitation of so many great Saints, whose divine Election has been confirmed by extraordinary charity and countless miracles, let us make the words of the Almighty Father, of St. Gabriel and of St. Elizabeth our own – especially by means of praying the Holy Rosary. “The recitation of the Rosary – that is what Lucifer hates” (Père Lamy). There is nothing to fear. “He who loves Jesus,” says St. Crescentia, “will also love His Mother. He who loves the Mother will likewise love the Son.” The Saints bear witness to this. The words of St. Maximilian Kolbe are being confirmed every day: “It can be said that all the Saints are the work of the Blessed Virgin, and that a special devotion to her is their common characteristic.” ‘Her children rose up, and called her blessed’ (Prov. 31:28). ‘And he that honoureth his mother is as one that layeth up a treasure’ (Ecclus. 3:5).

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If we wish to have God as our Father, we must take for our Mother her who said: ‘from henceforth all generations shall call me blessed’ (Lk. 1:48). So be prudent: ‘Receive the words of thy handmaid, for if thou wilt follow the words of thy handmaid, the Lord will do with thee a perfect thing’ (Jud. 11:4). And what does ‘the handmaid of the Lord’ (Lk. 1:38) say to us? ‘Whatsoever He shall say to you, do ye’ (Jn. 2:5). ‘All that shall be good and best before His eyes, I will do. And whatsoever shall please Him, that shall be best to me all the days of my life’ (Jud. 12:14).

Imitate St. John, the “Disciple whom Jesus Loved” and “the Guardian of the Virgin”*: ‘Behold thy mother’ (Jn. 19:27). ‘But the Mother of the child said: As the Lord liveth, and as thy soul liveth, I will not leave thee. He arose, therefore, and followed her’ (2 Kings 4:30). ‘And from that hour, the disciple took her to his own’ (Jn. 19:27).

*St. Gertrude the Great had a vision in which she beheld these words inscribed on golden lilies that were attached to the shoulders of St. John.

“Consider, Bernard, my son, that he [St. John] is the first-born of my adopted sons and the model of my cherished ones: aspire to imitate his love for me and for my most holy Son.”

– Our Lady to Bl. Bernard Francis de Hoyos

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“Know that the distance from Heaven to Earth is not so great as from my love to thine.” – Our Lady to St. Alphonsus Rodriguez (d. 1617) “Give up thy devotion to Mary, and I will cease to tempt thee.” – Satan to St. Alphonsus Rodriguez

The Ave Maria: A Simple Key to Understanding Marian Devotion

Take note of the structure of the ‘Hail Mary.’ If one looks at this powerful little prayer in Latin – the Church’s “mother-tongue,” and that language so feared by the demons – they will discover that it consists of 31 words. Now, pay close attention to the middle-word of the Ave Maria, the first word of which (‘Ave’) ought to remind us that it was subsequent to Gabriel’s ‘Ave’ that Eva’s knot of disobedience was untied (‘Ave’ is ‘Eva’ backwards):

Ave Maria, gratia plena, Dominus tecum.

Benedicta tu in mulieribus, et benedictus fructus ventris tui,

IESUS. 

Sancta Maria, Mater Dei, ora pro nobis peccatoribus,

nunc, et in hora mortis nostrae.

Amen.

Let this simple observation be for us a reminder that the Rosary – as with all authentic Marian devotion –is Christo-centric, and that if we wish to seek Jesus, Who is an infinite ‘treasure hidden in a field’ (Mt. 13:44), we must seek Him in and with Mary, who is that ‘plentiful field, which the Lord hath blessed’ (Gen. 27:27).

Also, notice how the Holy Name of Jesus is nestled between Maria, gratia plena – Mary, full of grace, and Sancta Maria – Holy Mary. We, too, should let Mary embrace us. ‘Take hold on her, and she shall exalt thee: thou shalt be glorified by her, when thou shalt embrace her’ (Prov. 4:8). Can anything but an immense good come from imitating Jesus in this regard? Did He not live in the closest union with Our Lady for the 30 years preceding His public ministry? (Again, look at the structure of the prayer). And did He not remain close to Mary – at least in spirit – throughout His public ministry, even until the end?

A Simple Yet Infallible Means for Coming to Know Mary

The purpose of this article is to lead us to Jesus, through Mary; this is the end of all authentic Marian devotion. If the thought of asking for Mary’s intercession leaves you feeling a bit perplexed, begin by praying the following Scriptures, and, provided that you are seeking God, you will find that, in time, God will reward you with a sincere affection for she who is the sweetest, dearest, purest Queen of Hearts:

‘Hail [Mary], full of grace, the Lord is with thee: blessed art thou among women’ (Lk. 1:28) ‘and blessed is the Fruit of thy womb [Jesus]’ (Lk. 1:41-42). ‘[Jesus,] I am Thine: save Thou me’ (Ps. 118:94). ‘I am Thy servant, and the son of Thy handmaid’ (Ps. 115:16). ‘O look upon me, and have mercy on me: give Thy command to Thy servant, and save the son of Thy handmaid’ (Ps. 85:16).

A Final Word for the Centenary of Fatima

This year (2017) is not only the centenary of Mary’s apparitions at Fatima, Portugal; it also marks the 175th anniversary of the discovery (in 1842) of St. Louis de Montfort’s masterful work, ‘True Devotion to the Blessed Virgin.’ This book is a classic: it is prophetic, inspiring and altogether life-changing if one takes time with it. Why else would Our Lady herself have left a copy of ‘The Secret of Mary’ (which is essentially a distillation of ‘True Devotion’) on Ven. Marthe Robin’s divan bed, saying that she desired this book to be spread across the globe? (While bedridden and too weak to make the Sign of the Cross, Ven. Marthe Robin was assisted by the guiding hand of her Blessed Mother – so solicitous is Mary for the welfare of her children!)

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It is my hope that this humble article will contribute in some way to fulfilling Our Lord’s desire that souls entrust themselves without reserve to their Blessed Mother. The fruits of this devotion are eternal.

This article henceforth follows a very simple structure:

  1. A quote from ‘True Devotion to the Blessed Virgin’ by St. Louis de Montfort
  2. An accompanying quotation

If you want to know more about how and when to consecrate yourself to Mary, according to the recommendations of St. Louis de Montfort, you will find the following link useful:

https://www.fisheaters.com/totalconsecrationmontfort.html

Also, ‘The Secret of Mary’: http://www.ewtn.com/library/montfort/secret.htm

At the end of the article you will find a beautiful little formula for consecrating yourself to Mary. This prayer was dictated by Our Lord to Sr. Benigna Consolata Ferrero (d. 1916).

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PART II

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33 REASONS TO CONSECRATE YOURSELF TO JESUS, THROUGH MARY

WEEK 1

-1- Mary is Mediatrix of All Graces

‘The Holy Ghost gives no heavenly gift to men which He does not pass through her virginal hands.’

“I am the mediatrix between God and men; all graces pass through my hands.” – Our Lady to St. Veronica Giuliani

-2- Mary’s Will is Perfectly Aligned with God’s Will

‘Mary, being altogether transformed into God by grace [so to speak], and by the glory which transforms all the Saints into Him, asks nothing, wishes nothing, does nothing which is contrary to the Eternal and Immutable Will of God.’

“Mother, when thou wast on earth, there was nothing thou didst refuse to do for love of Me; now that I am in Heaven, it is just that I refuse nothing which thou dost ask of Me.” – Jesus to Our Lady (From ‘The Revelations of St. Bridget’ as quoted in ‘The Glories of Mary’)

-3- Mary’s Intercession is All-Powerful with God

‘To Mary, His faithful Spouse, God the Holy Ghost has communicated His unspeakable gifts; and He has chosen her to be the dispensatrix of all He possesses, in such sort that she distributes to whom she wills, as much as she wills, as she wills, and when she wills, all His gifts and graces.’

“To increase my confidence, my Divine Spouse made me aware most convincingly of the great power over His Heart which He has given to His mother holy Mother; and He assured me that in her intercession she is all–powerful with Him.” – Ven. Maria Dominica Clara Moes

-4- Jesus is Perfectly Obedient to His Blessed Mother

‘Inasmuch as grace perfects nature, and glory perfects grace, it is certain that Our Lord is still, in Heaven, as much the Son of Mary as He was on earth; and that, consequently, He has preserved the most perfect obedience and submission of all children towards the best of all mothers.’

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‘And he went down with them, and came to Nazareth, and was subject to them.’ (Lk. 3:51)

-5- Jesus Willed to Begin His Miracles by Mary

‘He sanctified St. John in the womb of St. Elizabeth his mother; but it was by Mary’s word. No sooner had she spoken than John was sanctified; and this was His first and greatest miracle of grace. At the marriage at Cana He changed the water into wine; but it was at Mary’s humble prayer; and this was His first miracle of nature.’

‘And the wine failing, the mother of Jesus saith to him: They have no wine.’ (Jn. 2:3)

-6- Jesus Wills to Continue His Miracles by Mary

‘He has begun and continued His miracles by Mary, and He will continue them to the end of ages by Mary also… Mary has produced, together with the Holy Ghost, the greatest thing which has been, or ever will be, which is a God-Man; and she will consequently produce the greatest things that there will be in the latter times. The formation and education of the great Saints, who shall come at the end of the world, are reserved for her. For it is only that singular and miraculous Virgin who can produce, in union with the Holy Ghost, singular and extraordinary things.’

‘He that shall find me, shall find Life, and shall have salvation from the Lord.’ (Prov. 8:35)

 -7- Mary is the Forma Dei, the “Mould of God”

‘He who is cast in this mould is presently formed and moulded in Jesus Christ and Jesus Christ in him. At a slight expense and in a short time he will become God [in a manner of speaking], because he has been cast in the same mould which has formed a God.’

“This tender Mother has a particular care for souls who abandon themselves to divine Providence; she exhorts me to give myself up to her Son, to keep myself, by fidelity to the presence of God, susceptible to the touches of grace;

‘and then,’ she adds, ‘all will be easy to thee, and the Will of God will be the desire of thy heart’;

she will have me free from fear and under the reign of pure love. Once, though I saw her not, I heard her sweet voice say to me:

‘My daughter, thou shalt participate in some of my loving sufferings; but I promise thee my assistance.’” – Sr. Jeanne Benigne Gojos

WEEK 2

-8- To be Moulded in Mary is the Shortest Path to Sanctity

‘Mary is a holy place, and the holy of holies where Saints are formed and moulded. Take notice, if you please, that I say the Saints are moulded in Mary. There is a great difference between making a figure in relief by blows of hammer and chisel, and making a figure by throwing it into a mould. Statuaries and sculptors labour much to make figures in the first manner; but to make them in the second manner, they work little, and do their work quickly.’

“One day the saint [St. Francis of Assisi] saw his sons trying to reach our Lord by a ladder that was red and very steep; after climbing a few rungs, they would fall back. Our Lord then showed St. Francis another ladder, white and much less steep, at whose summit appeared the Blessed Virgin, and He said to Francis:

‘Advise your sons to go by the ladder of My Mother.’” – Fr. Garrigou-Lagrange

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-9- The Path of Mary is Short, Sweet, Secure, Meritorious

‘… doing your actions by our Blessed Lady, as this practice teaches you, you abandon your own intentions and operations, although good and known, to lose yourself, so to speak, in the intentions of the Blessed Virgin, although they are unknown*. Thus you enter by participation into the sublimity of her intentions, which are so pure, that she gives more glory to God by the least of her actions — for example, in twirling her distaff or pointing her needle – than St. Lawrence by his cruel martyrdom on his gridiron, or even all the Saints by all their heroic actions put together. It was thus that, during her sojourn here below, she acquired such an unspeakable aggregate of graces and merits, that it were easier to count the stars of the firmament, the drops of water in the sea, or the grains of sand upon its shore, than her merits and graces. Thus it was that she gave more glory to God than all the Angels and Saints have given Him, or ever will give Him. O prodigy of a Mary! thou canst not help but do prodigies of grace in souls that wish to lose themselves altogether in thee!’

*An act which can easily be renewed, e.g. by the simple prayer: “I renounce myself; I give myself to you, my Blessed Mother!”

“By way of Mary the road is easier because the Blessed Virgin supports us by her gentleness; nevertheless, it is a more meritorious road because Mary obtains for us a greater charity, which is the principle of merit. The difficulties to be overcome are certainly an occasion of merit, but the principle of merit is charity, the love of God, by which we triumph over these difficulties. We should remember that Mary merited more by her easiest acts, such as a simple prayer, than did the martyrs in their torments, for she put more love of God into these easy acts than the saints did in heroic acts. Since the road by way of Mary is easier and more meritorious, it is shorter, surer, and more perfect; more easily travelled, progress on it is more rapid. By submission to the Mother of God, a person makes greater progress in a short time than he would make in many years relying excessively on his own personal prudence. Under the direction of her whom the Incarnate Word obeyed, he walks with giant steps.” – Fr. Garrigou-Lagrange

-10- With Mary’s Intercession, We Need Not Fear the Enemy

‘… God has given Mary such a great power against the devils, that, as they have often been obliged to confess, in spite of themselves, by the mouths of the possessed, they fear one of her sighs for a soul more than the prayers of all the Saints, and one of her menaces against them more than all other torments.’

“In the instruction of the beatification of St. Francis de Sales, one of the witnesses was a female religious who knew him in the first monastery of the Visitation in Annecy. She referred that on one occasion a young man, who had been possessed by the devil for the last five years, was brought before the Bishop of Genevre (Msgr. Charles Auguste de Sales, St. Francis’ nephew and successor in the bishop’s seat) to be exorcized. The interrogations of the devil were carried out next to the mortal remains of St. Francis. During one of these sessions, the devil cried out, full of fury:

‘Why should I have to leave?’

A religious of the Sisters of the Visitation was present, who, when she heard this, invoked the Blessed Virgin: ‘Holy Mother of God, pray for…’. When the devil heard these words – as the nun explained in her declaration – the devil cried out even louder:

‘Mary, Mary! For me there is no Mary! Don’t pronounce that name, which makes me shudder! If there were a Mary for me, like there is for you, I would not be what I am! But there is no Mary for me.’

Shaken by this scene, some of the people present began to cry. The devil continued:

‘If I had just an instant of the many that you people lose…! One lone instant and one Mary, I would not be a devil!’

-11- Satan is Supremely Humiliated by Our Lady

‘… Satan, being proud, suffers infinitely more from being beaten and punished by a little and humble handmaid of God, and her humility humbles him more than the Divine power…’

“… I am more humiliated to be defeated by a human creature than being defeated by Him.” – Satan (during an exorcism performed by Fr. Gabriele Amorth, d. 2016)

-12- Mary is The Treasury of God

‘God the Father made an assemblage of all the waters, and He named it the sea (mare). He has made an assemblage of all His graces, and He has called it Mary (Maria). This great God has a most rich treasury in which He has laid up all that He has of beauty, of splendour, of rarity, and of preciousness, even to His Own Son; and this immense treasury is none other than Mary, whom the Saints have named the Treasure of the Lord, out of whose plenitude all men are made rich.’

‘Come over to me, all ye that desire me, and be filled with my fruits. For my spirit is sweet above honey, and my inheritance above honey and the honeycomb.’ (Ecclesiasticus 24: 26-27)

-13- Mary Presents Us to Jesus

‘The Most High God came down to us in a perfect way through the humble Virgin Mary, without losing anything of His divinity or holiness. It is likewise through Mary that we poor creatures must ascend to almighty God in a perfect manner without having anything to fear.’

“If you are willing to be my daughter, pupil, and handmaid, I shall be your mother, mistress, and teacher. And when you have been sufficiently instructed and educated by me, I shall lead you to your dear spouse, my Son, who will receive you into His Hands, as I have just now received you.” – Our Lady to St. Elizabeth of Hungary (d. 1231)

-14- Mary, by God’s Design, Presents Our Gifts to God

‘Mary presents our good works to Jesus. She does not keep anything we offer for herself, as if she were our last end, but unfailingly gives everything to Jesus. So by the very fact we give anything to her, we are giving it to Jesus. Whenever we praise and glorify her, she sings today as she did on the day Elizabeth praised her, “My soul glorifies the Lord.”’

“During this beautiful month [May, the Month of Mary] live as closely united in spirit with your celestial Mother as possible, and give her all that you do, so that she can present it to Me. This divine Mother will sweetly take your part, and before consigning to Me what you have offered her, she will give it a finishing touch. This ought to inspire you to place your filial confidence in her…” – Jesus to Sr. Benigna Consolata

WEEK 3

-15- Mary Makes of Us and Our Gifts a Pleasing Offering to God

‘Rebecca made Jacob approach the bed of his father. His father touched him, embraced him and even joyfully kissed him after having satisfied his hunger with the well-prepared dishes which Jacob had brought him. Then inhaling most joyfully the exquisite perfume of his garments, he cried: “Behold the fragrance of my son is as the fragrance of a field of plenty which the Lord has blessed.” The fragrance of this rich field which so captivated the heart of the father, is none other than the fragrance of the merits and virtues of Mary who is the plentiful field of grace in which God the Father has sown the grain of wheat of the elect, his only Son. How welcome to Jesus Christ, the Father of the world to come, is a child perfumed with the fragrance of Mary! How readily and how intimately does he unite himself to that child!’

“Our Lady offers our prayers to God; she beautifies them; she makes them pleasing in His sight.” – Père Lamy

-16- Submission to Mary Brings Great Glory to God

‘He gave more glory to God, His Father, during all those years of submission and dependence than he would have given by spending them working miracles, preaching far and wide, and converting all mankind. Otherwise he would have done all these things.’

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“Blessed are they who serve her, who love and imitate her.”

– Jesus to Bl. Agnes de Langeac

-17- Mary Obtains Liberty of Spirit for Her Children

‘One day the Blessed Virgin appeared to Mother Agnes and put a gold chain around her neck to show her how happy she was that Mother Agnes had become the slave of both her and her Son. And St. Cecilia, who accompanied our Lady, said to her, “Happy are the faithful slaves of the Queen of heaven, for they will enjoy true freedom.” Tibi servire libertas.’

‘I am the mother of fair love, and of fear, and of knowledge, and of holy hope… He that hearkeneth to me, shall not be confounded: and they that work by me, shall not sin.’ (Ecclesiasticus 24: 24, 30)

-18- Mary Delivers her Children from Scruples and Fear

‘The Mother of fair love will rid your heart of all scruples and inordinate servile fear. She will open and enlarge it to obey the commandments of her Son with alacrity and with the holy freedom of the children of God. She will fill your heart with pure love of which she is the treasury. You will then cease to act as you did before, out of fear of the God who is love, but rather out of pure love. You will look upon him as a loving Father and endeavour to please him at all times. You will speak trustfully to him as a child does to its father. If you should have the misfortune to offend him you will abase yourself before him and humbly beg his pardon. You will offer your hand to him with simplicity and lovingly rise from your sin. Then, peaceful and relaxed and buoyed up with hope you will continue on your way to him.’

“I am the Mother of fair love, of fear, of knowledge, and of hope; I will always remain your Mother.” – Our Lady to St. Crescentia

-19- Mary is Our Mother of Perpetual Help

‘It is true that on our way we have hard battles to fight and serious obstacles to overcome, but Mary, our Mother and Queen, stays close to her faithful servants. She is always at hand to brighten their darkness, clear away their doubts, strengthen them in their fears, sustain them in their combats and trials. Truly, in comparison with other ways, this virgin road to Jesus is a path of roses and sweet delights. There have been some saints, not very many, such as St. Ephrem, St. John Damascene, St. Bernard, St. Bernardine, St. Bonaventure, and St. Francis de Sales, who have taken this smooth path to Jesus Christ, because the Holy Spirit, the faithful Spouse of Mary, made it known to them by a special grace. The other saints, who are the greater number, while having a devotion to Mary, either did not enter or did not go very far along this path. That is why they had to undergo harder and more dangerous trials.’

“My daughter, be submissive to my Son, and I will ever be thy Mother.” – Our Lady to Sr. Jeanne Benigne Gojos

-20- Mary is our Mother of Mercy

‘She is so full of love that no one who asks for her intercession is rejected, no matter how sinful he may be. The saints say that it has never been known since the world began that anyone had recourse to our Blessed Lady, with trust and perseverance, and was rejected. Her power is so great that her prayers are never refused. She has but to appear in prayer before her Son and he at once welcomes her and grants her requests. He is always lovingly conquered by the prayers of the dear Mother who bore him and nourished him.’

“No one is so cold in his love of God (unless he is damned) that he will not experience the devil releasing him from his habitual sins if only he invokes my name with the true intention of never returning to his evil deeds… And there is none who is so great a sinner, but I am ready to help him; and my Son to give him grace, if he ask mercy with charity.” – Our Lady to St. Bridget (Bk 6, Ch 52; Bk 1, Chapter 9)

-21- Mary is “More Mother than Queen”

‘She is kind, she is tender, and there is nothing harsh or forbidding about her, nothing too sublime or too brilliant. When we see her, we see our own human nature at its purest. She is not the sun, dazzling our weak sight by the brightness of its rays. Rather, she is fair and gentle as the moon, which receives its light from the sun and softens it and adapts it to our limited perception.’

“… when I was seeking how best to invoke and honour her, my good Angel said to me:

‘She will be pleased if thou salutest her in these few words: Ave Mater Dei carissima, dulcissima, refugium meum, ora pro me’ [Hail dearest, most sweet Mother of God – my refuge; pray for me].” – Sr. Jeanne Benigne Gojos

WEEK 4

-22- Mary Clothes Us with Her Own Merits and Virtues

‘She imparts new perfume and fresh grace to those garments and adornments [of her children] by adding to them the garments of her own wardrobe of merits and virtues. She bequeathed these to them before her departure for Heaven, as was revealed by a holy nun of the last century, who died a holy death. Thus all her domestics, that is, all her servants and slaves, are clothed with double garments (cf. Prov. 31:21), her own and those of her Son. Now they have nothing to fear from that cold which sinners, naked and stripped as they are of the merits of Jesus and Mary, will be unable to endure.’

“It was also in her Communions that our Benigne learnt to deck herself, so to speak, with the virtues of her beloved Mother, praying her to purify her by her purity, to sanctify her by her sanctity, and to make her perfect by her perfection. ‘Remember, O Mother of God,’ she said, ‘that thy Divine Son has committed to thee the care of making me agreeable in His eyes.’” (p. 374 ‘The Life of Sister Jeanne Benigne Gojos: Lay–Sister of the Visitation of Holy Mary,’ 1878)

-23- Submission to Mary is the Shortcut to Perfection

‘We advance more in a brief period of submission to Mary and dependence on her than in whole years of self-will and self- reliance. A man who is obedient and submissive to Mary will sing of glorious victories over his enemies. It is true, his enemies will try to impede his progress, force him to retreat or try to make him fall. But with Mary’s help, support and guidance, he will go forward towards our Lord. Without falling, retreating and even without being delayed, he will advance with giant strides towards Jesus along the same road which, as it is written, Jesus took to come to us with giant strides and in a short time…

Why do you think our Lord spent only a few years here on earth and nearly all of them in submission and obedience to his Mother? The reason is that ‘attaining perfection in a short time, he lived a long time,’ even longer than Adam, whose losses he had come to make good. Yet Adam lived more than nine hundred years!

Jesus lived a long time, because he lived in complete submission to his Mother and in union with her, which obedience to his Father required. The Holy Spirit tells us that the man who honours his mother is like a man who stores up a treasure. In other words, the man who honours Mary, his Mother, to the extent of subjecting himself to her and obeying her in all things will soon become very rich, because he is amassing riches every day through Mary who has become his secret philosopher’s stone.’

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“I then confided thee to the care of My Holy Mother, that she might fashion thee according to My designs.”

– Our Lord to St. Margaret Mary

-24- He Who Seeks Jesus, Must Love Mary

‘He who wishes to have the fruit well ripened and well-formed must have the tree that produces it; he who wishes to have the fruit of life, Jesus Christ, must have the tree of life, which is Mary; he who wishes to have in himself the operation of the Holy Ghost must have His faithful and indissoluble Spouse…’

“For anyone who wants to follow me and yield to my advice will find grace at my hands and salvation. And you should know for certain, daughter, that anyone who does not love me will not be able to find grace from my Son or, consequently, from the Holy Spirit.” – Our Lady to St. Elizabeth of Hungary

-25- Mary is Queen of Hearts

‘Mary is the Queen of heaven and earth by grace, as Jesus is the King of them by nature and by conquest. Now, as the kingdom of Jesus Christ consists principally in the heart and interior of a man – according to that word, ‘The kingdom of God is within you,’ – in like manner the kingdom of our Blessed Lady is principally in the interior of a man, that is to say, his soul; and it is principally in souls that she is more glorified with her Son than in all visible creatures, and that we can call her, as the Saints do, the Queen of hearts.’

“Through the love which you have for my blessed Mother, tell your spiritual director that as I asked Margaret Mary for devotion to my divine Heart, so I ask you to urge the consecration of the world to the Immaculate Heart of my Mother…” – Our Lord to Bl. Alexandrina da Costa (d. October 13, 1955)

-26- Mary Glorifies God in Us

‘The soul of Mary will be communicated to you to glorify the Lord. Her spirit will take the place of yours to rejoice in God, her Saviour, but only if you are faithful to the practices of this devotion… ‘When will that happy day come,’ asks a saintly man of our own day whose life was completely wrapped up in Mary, ‘when God’s Mother is enthroned in men’s hearts as Queen, subjecting them to the dominion of her great and princely Son? When will souls breathe Mary as the body breathes air?’ When that time comes wonderful things will happen on earth. The Holy Spirit, finding his dear Spouse present again in souls, will come down into them with great power. He will fill them with his gifts, especially wisdom, by which they will produce wonders of grace. My dear friend, when will that happy time come, that age of Mary, when many souls, chosen by Mary and given her by the most High God, will hide themselves completely in the depths of her soul, becoming living copies of her, loving and glorifying Jesus?’

‘O magnify the Lord with me; and let us extol His name together.’ (Ps. 33:4)

-27- The Immense Value of Consecrating Oneself to Mary

‘Other congregations, associations, and confraternities set up in honour of our Lord and our Blessed Lady, which do so much good in the Church, do not require their members to give up absolutely everything… But this devotion makes us give Jesus and Mary all our thoughts, words, actions, and sufferings and every moment of our lives without exception. Thus, whatever we do, whether we are awake or asleep, whether we eat or drink, whether we do important or unimportant work, it will always be true to say that everything is done for Jesus and Mary. Our offering always holds good, whether we think of it or not, unless we explicitly retract it.  How consoling this is!’

Josefa_Menendez

“If only you knew how many souls can be saved by those little acts!”

– Our Lady to Sr. Josefa Menendez

-28- The Holy Spirit Bears Fruit in Mary

‘God the Holy Ghost being barren in God — that is to say, not producing another Divine Person — is become fruitful by Mary, whom He has espoused. It is with her, in her, and of her, that He has produced His Masterpiece, which is a God made Man, and whom He goes on producing in the persons of His members daily to the end of the world.’

“… And this explains what is said of Mary in the holy Canticles: ‘Thy belly is as a heap of wheat, set about with lilies (Cant. of Cant. 7:2).’ St. Ambrose explains this and says: Although in the pure womb of Mary there was only one grain of wheat, which was Jesus Christ, yet it is called a heap of grain, because in that one grain were contained all the elect, of whom Mary was to be the mother. Hence, William the Abbot wrote: Mary, in bringing forth Jesus, who is our Saviour and our life, brought forth all of us to life and salvation.” – St. Alphonsus Liguori

WEEK 5 (5 days)

-29- Mary Has a “Right and Domination” Over the Souls of the Elect

‘… Mary has received from God a great domination over the souls of the elect; for she cannot make her residence in them, as God the Father ordered her to do (c.f. Ecclus. 24:13), and form them in Jesus Christ, or Jesus Christ in them, and strike the roots of her virtues in their hearts, and be the indissoluble companion of the Holy Ghost in all His works of grace—she cannot, I say, do all these things unless she has a right and domination over their souls by a singular grace of the Most High, who, having given her power over His only and Natural Son, has given it also to her over His adopted children, not only as to their bodies, which would be but little matter, but also as to their souls.’

‘Arise, O Lord, into Thy resting place: Thou and the ark, which Thou hast sanctified.’ (Ps. 131:8) [‘resting place’ – i.e. Heaven/the soul; ‘the ark’ – i.e. Our Lady, the New Ark of the Covenant]

-30- Devotion to Mary is a Sign of Predestination

‘God the Father wishes to have children by Mary till the consummation of the world; and He has said to her these words: In Jacob inhabita — “Dwell in Jacob,” — that is to say, Make your dwelling and residence in My predestinated children, figured by Jacob, and not in the reprobate children of the devil, figured by Esau.’

“Christ in His agony on the Cross had said to her: ‘Behold thy son.’ For centuries now she has been faithful to this commission, never allowing anyone finally to perish—provided he also has been mindful of those other words spoken to him by the Saviour: ‘Behold thy Mother.’” – St. Robert Bellarmine (‘De Gemitu Columae,’ lib. 2, cap. 9.)

-31- Mary is the Way unto The Way

‘The Church, with the Holy Ghost, blesses our Lady first, and our Lord second, — Benedicta tu in mulieribus, et benedictus fructus ventris tui Jesus. It is not that Mary is more than Jesus, or even equal to Him – that would be an intolerable heresy; but it is that, in order to bless Jesus more perfectly, we must begin by blessing Mary. Let us, then, say with all the true clients of our Lady against these false scrupulous devotees: Mary, thou art blessed amongst all women, and blessed is the fruit of thy womb, Jesus… Indeed we only honour Mary that we may the more perfectly honour Jesus, inasmuch as we only go to her as to the way in which we are to find the end we are seeking, which is Jesus.’

‘In me is all grace of the way and of the truth, in me is all hope of life and of virtue.’ (Ecclus. 24:25)

-32- Love of Mary Cannot but Lead to Love of Jesus

‘It would be easier to separate light from the sun than Mary from Jesus. So united are they that our Lord may be called, “Jesus of Mary”, and his Mother “Mary of Jesus.”’

“The souls who love her most and who are most like to her, are the souls who are most like to Me most perfectly.” – Jesus to Ven. Concepcion Cabrera de Armida (Diary, Feb. 18, 1917)

-33- The Purpose of Devotion to Our Blessed Mother is to Adore the Fruit of Her Womb 

‘In Fr. Boudon’s book [‘The Holy Slavery of the Admirable Mother of God’] we read of different popes who gave their approval to this devotion, the theologians who examined it, the hostility it encountered and overcame, the thousands who made it their own without censure from any pope. Indeed it could not be condemned without overthrowing the foundations of Christianity. It is obvious then that this devotion is not new. If it is not commonly practised, the reason is that it is too sublime to be appreciated and undertaken by everyone… If, then, we are establishing sound devotion to our Blessed Lady, it is only in order to establish devotion to our Lord more perfectly, by providing a smooth but certain way of reaching Jesus Christ. If devotion to our Lady distracted us from our Lord, we would have to reject it as an illusion of the devil. But this is far from being the case.’

“You must be devoted above all to doing His Will…” – Our Lady to Bl. Anna Maria Taigi

+++++++

Act of Consecration to the Most Holy and Immaculate Virgin

+++++++

“O most sweet and amiable Virgin Mary, most beloved Daughter of the Eternal Divine Father, most tender Mother of the Eternal Divine Son, most holy Spouse of the Eternal Divine Spirit, I come to thee, O most loving Mother, to consecrate myself entirely to thee.

Thou art all pure, all beautiful; thou art the Immaculate, and I, O most benign Mother, am only misery, only sin, only prone to evil. Thou, O Mary, art the Immaculate, and hast always been the delight of the most Holy Trinity; thou hast ravished the Heart of God thy Father, thy Son, thy Spouse, with the immaculate whiteness of thy holy Soul.

O most compassionate Mother, cast a glance of pity on this poor soul, made the target of so many fierce temptations; and by thy power, put to flight the infernal enemy. In these tremendous assaults, O most pitiful Mother, I come to take refuge in thy Immaculate Heart; and do thou, O most merciful Queen of Virgins, preserve my Lily pure and present it thyself to Jesus.

My most tender Mother, I expect thee at the hour of my death; and until that hour I shall thank thee and implore thee to watch over me that I may please Jesus in all things. Grazie, O Maria!”

++ References ++

A list of some the works quoted in this article:

  • ‘True Devotion to the Blessed Virgin,’ by St. Louis de Montfort
  • ‘The Life of Sister Jeanne Benigne Gojos: Lay–Sister of the Visitation of Holy Mary,’ by Mother Marie Geltrude Provane de Leyni
  • ‘The Three Ages of the Interior Life,’ by Reginald Garrigou-Lagrange, TAN Books
  • ‘The Revelations of St. Birgitta of Sweden’
  • ‘The Revelations of St. Elizabeth’
  • ‘The Passion of Our Lord Jesus Christ,’ Federico Suárez
  • ‘Vademecum Proposed to Religious Souls,’ by “A Pious Author” (i.e. Our Lord)
  • ‘The Life of Ven. Maria Crescentia Hoess,’ New York, Cincinnati, and St. Louis: Benziger Brothers
  • ‘Divine Communications (vol. I and II),’ by Rev. Auguste Saudreau
  • ‘Wife, Mother and Mystic,’ TAN Books
  • ‘Conchita: A Mother’s Spiritual Diary,’ by Marie-Michel Philipon
  • ‘The Glories of Mary,’ by St. Alphonsus Liguori
  • ‘The Way of Divine Love,’ TAN Books
  • ‘The Agony and The Glory,’ TAN Books
  • ‘The Autobiography of St. Margaret Mary,’ TAN Books
  • ‘Père Lamy,’ by Biver

Galg_gem

“You love to call me Mamma, but I love to call thee child.”

– Our Lady to St. Gemma Galgani (‘Blessed Gemma Galgani,’ by Father Amedeo, C.P.)

My Last Post… for now…

“All for God, all for His glory, and all through pure love.”

– Sr. Jeanne Benigne Gojos

Dear readers,

Tomorrow I will be embarking on a journey to (somewhere in) Europe, where I will be entering a Benedictine monastery! I will offer Mass every day for all the readers of Littlest Souls – past, present, and future.

Please pray for me, too! And if you would be so kind, please also pray that Sr. Benigna Consolata may be declared a “Venerable” in 2016, which marks the 100th anniversary of her entrance into eternal life, and the Extraordinary Jubilee of Mercy! This, I believe, is no coincidence.

I have been given permission to continue with my blog, so I will contribute to Littlest Souls once a week, most likely.

All the best, dear friend!

“Thou wilt be consumed by Love. Yes, My little spouse, I accept thy sacrifice with all the expansion of My love. I will immolate thee, but it will be always with the sword of Love. I will enchain thee, but with the bonds of love. I will consume thee, but in the fire of My Love.”

– Jesus to Sr. Benigna Consolata

Daily Revelation and Reflection: The Love of God (#9)

“My child, thou shalt suffer and rise again with Me.”

– Jesus to St. Crescentia

No suffering = no Resurrection. Each of us must undergo a spiritual death whereby we “die daily” to self. Why? So that Jesus may live in and through us. What does this involve? Death to sin. Sin is death – the death of the soul. Mortal sin is infinitely worse than physical death.

Every suffering, accepted with faith, is a form of death (in a good sense); but more importantly, it is a form of life. To die to our lower nature is to rise to the Divine Nature. Grace elevates and perfects our nature; it makes us capable of knowing and loving God.

When you suffer, suffer with and for Jesus. He is “the Resurrection and the Life.” To be united to Him, especially in suffering, is to be assured of His Divine presence, His grace, His love and His promise of salvation. Keep your eyes on Him and you will not stray far from Him. He will soon reveal to you the sweetness of having something to offer Him – something for which you will receive an eternal reward! Suffering, you see, is a treasure.

“The Cross is the way to Paradise, but only when it is borne willingly.” (St. Paul of the Cross) Picture to yourself Jesus on the Cross, with God the Father above Him, looking down upon His Beloved Son with ineffable love. Now, take Jesus’ place on the Cross, and know that the Most Blessed Trinity is looking upon you with the same love. Read the writings of Bl. Dom Columba Marmion in particular if you doubt this. He will dispel all doubts.

Blessed Angela’s Visions of the Mass

Angels

Bl. Angela of Foligno was a great mystic who was favoured with many visions, locutions and other mystical gifts. But most importantly, she loved God very much.

Her writings are beautiful. The revelations she received are also very beautiful. Here are a few of Bl. Angela’s visions relating to Holy Mass:

FIRST VISION

“… by virtue of His divine power, the Body of Christ could be upon every altar, a thing not to be comprehended in this present life… “But those who feel something of Me,” said God, “do understand more of it; nevertheless, neither the former nor the latter do fully understand, but the time cometh when ye shall understand.”

 After this I was enlightened and did comprehend… how God cometh in this Sacrament… together with a most beauteous company… the Thrones [“It was revealed to St. Mechtilde that three thousand angels from the seventh choir, the Thrones, are ever in devout attendance around every tabernacle where the Blessed Sacrament is reserved.” – Cochem]. That company was most bright, and was an exceeding numerous multitude… for it could not be measured either in length or breadth, but was ineffable.”

SECOND VISION

“Now whilst the Mass was being said, there was a priest who was celebrating near unto the time of the Communion. And as he was taking the Body of Christ and breaking the Host, I heard a voice weeping and saying, “Alas, many are there who break Me in pieces and who do even draw blood from My back!” I did therefore think that the priest was not in a state meet for receiving the Body of Christ, and I prayed, saying, “Grant that he may not be such a one,” and instantly it was answered me, “He shall not be thus eternally.”

FOURTH VISION

“And as I drew nigh unto the Communion, the voice [of God] spake again and said, “Now is the Son of God upon the altar, according both unto His divinity and His humanity, and with Him is a multitude of angels.” 

SIXTH VISION

“Another time I beheld Christ in the consecrated Host as a Child. He appeared certainly to be a child of twelve years of age, very lordly, as though He held the sceptre and the dominion. He appeared to hold something in His hand as an emblem of lordship, but I know not what, and although I saw it with my bodily eyes I cannot say what it was that He held in His hand…  Verily, His beauty and adornment cannot be described… And finally, my delight in that vision was so great that I asked no help of Him and spake neither good nor evil, for I was so absorbed in the delight of that beauty that I knew not what to say.”

SEVENTH VISION

“I have many times seen the Body of Christ in divers forms in this Blessed Sacrament. For sometimes I have seen the throat of Christ more splendid and beauteous than the sun, and by that beauty was it certified unto me that God Himself was here, seeing that it was incomparably greater than the sun both in beauty and quantity, wherefore doth it greatly grieve me that I cannot make it manifest. Sometimes I have seen two eyes of great splendour, and so large that I beheld nothing of the Host save the edge thereof. At the sight of both these things was I refreshed with so much joy that I cannot compare the one with the other, because both are so great that I do think I shall never lose them.”

Divine Grace and Beauty of Soul

“For if you saw the spiritual beauty of the angels and of holy souls, your body could not bear to see it but would break like a vessel, broken and decayed due to the soul’s joy at the sight.”

– Jesus to St. Bridget (Bk 2, Ch. 18)

“I desire,” said Our Lord to Sr. Gertrude Mary, “that you should be altogether beautiful, My beloved.” It is as if He said: ‘My spouse, I love you. I cannot bear to see your soul sullied with sin.’

God takes delight in seeing us happy, beautiful and holy. But we will never have these things if we are attached to sin. Why? Because they can only increase in proportion to grace and charity, which are opposed to sin.

“Be ye perfect,” says the Lord. These are not the words of a demanding Spouse; no, they are an admirable proof of God’s love for us. We are perfected by grace and charity, which unites us to God; therefore, by calling us to perfection, God is calling us to receive His love, so that we might love Him in return!

It is because of God’s great love for us that He wants us to abstain from sin. Sin is a privation of goodness: it is a negation, a corruption, a perversion, an absence of goodness. Just as leprosy ravages the body, so too does cancer ravage the soul. One mortal sin is worse than all the sufferings of Hell.

If people cared as much for the beauty of their soul as they did their bodies, many of us would be saints. But, too often, instead of adorning our souls with virtues, we adorn our bodies; instead of directing others to God by our virtue and humility, we seek to draw attention to ourselves; rather than growing in love, we grow in self–love; rather than “glorifying God in [our] bodies”, we profane them.

“We must love the state of grace above everything else and fear nothing so much as occasions of sin… The state of grace is our beauty. It is the reflection of Jesus Christ in His Saints. As the Father sees Himself in His Word, so Jesus sees Himself in their souls. But if the soul is stained with sin, it is impossible for God to be reflected therein. Do you expect Him to be well pleased to look at His Divine Son’s executioner? Evil is never lovable. And when we are guilty of sin, God cannot love our state.” (St. Peter Julian Eyrmard)

What good has mankind’s general obsession with physical beauty achieved? Vanity, low self–esteem, depression, jealousy, envy, lust? How many souls have been led into sin as a result of this perverse glorification of the human body, which is destined to decay and die!

Let us value things according to their true worth. Let us shun all vanity and impurity, asking God to give us a thirst for holiness. One can hardly exaggerate the value of a soul, considering that Our Lord redeemed us with His Precious Blood, one drop of which is sufficient to atone for an infinite number of offences.

We must not take sin lightly. For all that God has done for our souls, we owe it to Him to keep them pure, remembering that only the pure of heart shall see God.

“Never go to rest at night with the slightest shadow obscuring your soul. This I recommend to you with great insistence. When you commit a fault, repair it at once. I wish your soul to be as pure as crystal.”

– Jesus to Sr. Josefa Menendez

“… I in the beginning created man to My own image and likeness, and… it is always My endeavour, in so far as you are fit for it, to intensify that likeness between Me and you.”

– The Eternal Father to St. Catherine of Siena

The Beauty of a Soul in Grace

“When God had once revealed this beauty to St. Catherine of Siena, she covered with kisses the footsteps of those who were engaged in bringing sinners back to the grace of God, and transported with joy, she said to her confessor:  “Had you, my father, beheld the beauty of one soul adorned with grace, you would certainly, for the sake of one such soul, gladly suffer death a thousand times…

Solomon, therefore, in his Canticle of Canticles, praises nothing so much as this Divine beauty and glory of a soul in grace… If the mere natural beauty of the soul surpasses beyond comparison the beauty of all bodies, even that of the sun, how much more the supernatural beauty which it receives from grace? For there exists a much greater distance between grace and the nature of the soul, than between the latter and all the beauty of the visible world. Nor does the heavenly splendour of grace suffer from the fact that our bodily, or even our mental eye, is incapable of beholding it; this is rather a proof of its excellence, for whatever we are able to see can only be a limited and earthly beauty.” (‘The Glories of Divine Grace’ – an essential read for every Christian!)

‘The Glories of Divine Grace’ can be read online here (legally):

https://archive.org/stream/gloriesofdivineg00sche#page/n3/mode/2up

If we can find the time to learn about trivial things, surely we can devote at least a few minutes a day to learning about Divine Grace! This book will be a revelation to many; it certainly has been to me. It will make sin seem very, very unappealing.

6 Eucharistic Books That May Change Your Life (Excerpts included)

The following books are classics. Really. At least one of them should be read by every Catholic. Better yet – every Christian. The Eucharist is simply too important to be misunderstood, undervalued or neglected.

If, to obtain $100,000 a day, all it took was a daily visit to a church, who would be mad enough not to attend? Yet Jesus offers Himself to us without reserve in the Mass, and almost no one pays any real attention! Are we not aware of the infinite good that Our Lord offers us in every Mass?

“Every degree of grace is in itself infinitely valuable, more precious than all created things in Heaven or on earth, a treasure for which we should, with the Apostle, count all things as loss, that we may gain Christ and His grace.”

(From “The Glories of Divine Grace”)

There are poor souls hastening towards perdition, greatly in need of prayer. You can do nothing more charitable than to save a soul… nothing! And the most effective means by which you can do this is to offer the Holy Mass (in which Our Lord prays for us and offers the Sacrifice of Himself!) for the conversion of sinners! And the greater your fervour at Mass; the greater your faith; the greater your holiness (and purity of intention), the more eagerly will God grant your prayers!

The most urgent need in the world today is not food, shelter, wealth, success, or any other temporal thing; it is love. In particular, it is the love of God, which redeems, purifies, vivifies and saves. And where do we find God’s love most abundantly? In the Mass. At Mass, Our Lord offers Himself mystically, just as He did on Calvary. ‘Greater love than this no man hath, that a man lay down his life for his friends’ (John 15:13).

“One more Mass! One more Mass!” – Fr. Mateo Crawley Boevey

How blessed would many Christians consider themselves if they knew that they were going to be visited one day by Our Lord! How they would prepare their hearts; how meticulously they would prepare their appearance. Yet Jesus is truly present in the Tabernacle, waiting to descend into our hearts, and almost no one pays any real attention!

Please, dear reader: if you have not already done so, please consider reading at least one of the following books. Ideally, read it a few times; otherwise it will be impossible to extract all its goodness.

1. ‘Explanation of the Holy Sacrifice of the Mass’ (aka ‘The Holy Sacrifice of the Mass Explained,’ or, ‘The Incredible Catholic Mass’) by Rev. Martin von Cochem:

https://archive.org/stream/explanationofthe00maesuoft#page/n3/mode/2up

[Excerpt: “St. Bridget, who was permitted to witness in spirit what went on in the heights of heaven during the consecration, says that she saw the sacred host, under the appearance of a living lamb, enveloped in flames, surrounded by angels, countless in number as the motes in the sunbeam, adoring and serving Him, as did also an innumerable multitude of the blessed.”]

2. ‘The Blessed Eucharist, Our Greatest Treasure’ by Rev. Michael Muller:

https://archive.org/stream/theblessedeuchar00meuluoft#page/n5/mode/2up

[Excerpt: “But you will ask perhaps: ‘Why does our Lord hide Himself under the outward appearances of bread and wine? Why does He not manifest Himself under the sensible qualities of His body, with His wounded hands, His merciful countenance, His radiant majesty?’ Now, our Lord does so chiefly for two reasons. The first is, that we may not lose the merit of faith. Were we to see Jesus Christ as He is seen by the blessed in heaven, we could no longer make an act of faith in His Real Presence, for ‘faith is the belief in things which we do not see.’ Now, our Lord wishes to bestow on us, after this life, a great reward for our faith, as He Himself has said: ‘Blessed are they that do not see and yet believe.’ Many of the saints, in order not to lose the merit of their faith, have gone so far as to beg our Lord not to favor them with those consoling manifestations of Himself in the Blessed Sacrament which He has sometimes granted to His chosen servants.”]

3. ‘The Holy Mass: The Sacrifice for the Living and the Dead. The Clean Oblation Offered Up Among the Nations From the Rising to the Setting of the Sun’ by Rev. Michael Muller:

https://archive.org/stream/holymasssacrifi00mlgoog#page/n18/mode/2up

[Excerpt: “A certain holy Bishop of Breslau, named Nanker, entertained a most tender devotion for the holy Sacrifice of the Mass. He used to say Mass daily, and heard as many Masses besides as he possibly could. When at the point of death, a most sweet, heavenly melody was heard, and a voice from above said: ‘The soul of Bishop Nanker has already left the body, and is now being carried by the angels into heaven. This grace and honor have been bestowed upon him on account of his great love and devotion for the holy Sacrifice of the Mass.’]

4. ‘The Holy Eucharist’ by St. Alphonsus Liguori:

https://archive.org/stream/alphonsusworks06alfouoft#page/n3/mode/2up

[Excerpt: “Thence arise the following considerations which may aid us to hear Mass with great fruit: 1. By the oblation of the person of Jesus Christ, God and man, to the Eternal Father, we give to God infinite honor; we give him greater honor than he would receive from the oblation of the lives of all men and all angels. 2. By the oblation of Jesus Christ in the Mass, we offer to God a complete satisfaction for all the sins of men, and especially for the sins of those who are present at Mass; to whom is applied the same divine blood, by which the human race was redeemed on Calvary. Thus, by each Mass more satisfaction is made to God than by any other expiatory work. But although the Mass is of infinite value, God accepts it only in a finite manner, according to the dispositions of those who attend the holy sacrifice, and, therefore, it is useful to hear several Masses. 3. In the Mass we render to God an adequate thanksgiving for all the benefits that he has bestowed upon us. 4. During the Mass we can obtain all the graces that we desire for ourselves and for others. We are unworthy of receiving any grace from God, but Jesus Christ has given us the means of obtaining all graces, if, while we offer him to God in the Mass, we ask them of the Eternal Father in his name, for then Jesus himself unites with us in prayer. If you knew that while you pray to the Lord, the divine Mother, along with the whole of paradise, united with you, with what confidence would you pray? Now when you ask of God any grace during the Mass, Jesus (whose prayers are more efficacious than the prayers of all who are in heaven) prays for you, and offers in your behalf the merits of his Passion.”]

5. ‘The Hidden Treasure: Or, The Value and Excellence of Holy Mass’ by St. Leonard of Port Maurice:

https://archive.org/stream/hiddentreasureo01leongoog#page/n4/mode/2up

[Excerpt: “Go to the church as if you were going to Calvary, and behave yourself before the altar as before the throne of God, in company with the holy angels. See what modesty, what reverence, what attention, are requisite from us, in order that we may carry away the fruit and the blessings which Almighty God is wont to bestow on him who honours with devout demeanour these sacred mysteries. We read, that while the sacrifices of the Old Law were being offered by the Jews, sacrifices in which was offered nothing greater than bulls, lambs, and other animals, it was admirable to behold with what diligence, decorum, and silence, the whole people assisted; and although there were numbers innumerable of those attending, besides the seven hundred ministers who sacrificed, yet, with all this, it seemed as if the temple were empty, not the very slightest noise, not even a breath, being heard. Now, if so much respect and so much veneration were practised towards those sacrifices which, after all, were only a mere shadow, a simple figure of ours, what silence, what devotion, what attention, does not Holy Mass deserve, in which the Immaculate Lamb himself, the Divine Word, is offered for us in sacrifice!”

6. ‘The Blessed Sacrament; Or, The Works and Ways of God’ by Fr. F. W. Faber:

https://archive.org/stream/theblessedsacram00fabeuoft#page/n5/mode/2up

[Excerpt: “It is said that St. Michael revealed to St. Eutropius the Hermit that he had been chosen to be the guardian angel of the Blessed Sacrament; and that it had been entrusted to his charge ever since Holy Thursday; and there are also on record several revelations of his to various saints concerning the worship of the Blessed Sacrament. Some have supposed him to be the angel of the mass referred to in the canon; and he is spoken of at the beginning of mass in the Confiteor, again at the second incensing at the High Mass; and also in the offertory of masses of Requiem. Many saints and servants of God have had a peculiar devotion to the angel mentioned in the canon of the Mass, without deciding on his name or individuality.”]

St. Anthony of Padua, pray for us!

St. Faustina, pray for us!

Jesus Asks His Spouses to Pray for Priests

[Note: As of this article, visitors are now able to leave comments. To do so, simply click on the title or the text box/speech bubble beside it. If you have any comments, questions or quandaries, I encourage you to share. I will do my best to respond. God bless.]

Priests have a sublime vocation. They are called to be “other Christs” in a very special way. Without them, there would be no Sacraments, which are for the faithful, a perpetual source of grace, hope and sanctity.

No priest = no Mass; and the Mass is the greatest gift that we can offer to Almighty God!

“All the praise, the love, the veneration, the worship, the thanksgiving, which Christ presents to the ever-blessed Trinity in every Mass far transcends all the praise of the angels, the adoration of the saints, so far, indeed, that were all the penances, the prayers, the good works of apostles, martyrs, confessors, virgins, and all saints offered to the Holy Trinity they would be less pleasing to the Divine Majesty than one single Mass.”

– Ven. Rev. Martin von Cochem

(What incredible words! This single quotation alone should be reason enough to become Catholic!)

Today, perhaps more than ever, priests need our prayers. Many churches are close to empty; priests are mocked and ridiculed by the media and by countless individuals; many Catholics dissent from the Church’s teaching; and there is a tidal wave of liberal theology and modernism that has infiltrated our seminaries. These are just some of the difficulties facing priests today.

St. Thomas, along with St. Alphonsus and many others, teaches that a religious is bound to strive for perfection, under pain of mortal sin. It is especially incumbent upon us, then, to pray for priests, that they might fulfil their priestly duties.

“Very well, if you want to save souls, there is only one and powerful means: holy priests.”

– Jesus to Ven. Concepcion Cabrera de Armida

‘Pray ye therefore the Lord of the harvest, that he send forth labourers into his harvest.’ (Mt 9:38)

By praying and offering sacrifices to God that He might give us holy priests, we are exercising the virtues of faith, hope and love; we are demonstrating mercy, which will attract many graces from God, both now and at the final judgement; we are contributing towards the salvation of our own soul, as well as the souls of our brothers and sisters; we are making God better known and better loved; and we are fulfilling one of our many grave duties as children of the Most High.

Know for certain that those who disrespect priests, disrespect Christ; and those who love priests, love Christ.

“I will men to respect them [priests], not for themselves but for Me, because of the authority I have given them and the dignity with which they are clothed. I do not want this respect to decrease even if their virtue decreases… I have given them to you that they may be angels of the world and your light. If they are not all this, you ought to pray for them and not judge them, but let Me judge them Myself. I desire to be able to show them mercy through your prayers.

– God to St. Catherine of Siena

 ‘People do not pray enough for priests. I have graces reserved for them which I will give them if people ask for them… These are not graces indispensable to their ministry; nevertheless if they possessed these graces they would do more good and souls would benefit greatly thereby.’ 

– Jesus to Sr. Gertrude Mary

Some Powerful Motives to Love God

Reflect on these profound words of St. Crescentia, and strive to make the same resolution as her:

“BY LOVE, I can draw down from Heaven, into my heart, Thee, the Supreme Good, and with Thee I can pass through every wall.

BY LOVE, I can soften the obdurate hearts of sinners; I can break the chains made through sin.

BY LOVE, I can redeem the captives of purgatory.

BY LOVE, I can conquer my evil wishes, my vicious nature, my wicked self-will.

BY LOVE, I can defeat all the attacks and temptations of hell.

BY LOVE, I can endure all hardships and pains.

BY LOVE, I can constantly love God more and more.

Therefore, I will now begin, in all earnestness and fervour, to love God in a very holy manner, so that I may attain the end for which I was created, and that by me He may be praised, loved, and honoured through all eternity.”

To love God is to believe in His love, and to do His Adorable Will. We must submit faithfully to the teachings of the Catholic Church. One cannot love Our Lord, Who is the Head of the Church, if they do not love His Mystical Body.

If faith were alive today, our churches would be filled to the brim. Jesus is truly present in the tabernacle. If we visit Him frequently, we will soon be touched by the flames of His love, as St. Mary Magdalene de Pazzi says. If we despise the countless graces that God offers us through His holy Church, it is to be feared that we will meet the same fate as the following individual, who this same saint saw in a vision. It is reported that “she saw the soul of an unhappy man at the moment that he passed from his death bed to the eternal torments. God revealed to her that the chief cause of his damnation was his having held in contempt the treasures of Holy Church, laughing at the indulgences and all the other graces the Church benignly imparts to her faithful.”

Is this not the attitude of many indifferent Christians today? Sadly, this has been my attitude at times. But God has rescued me from the wide gate that leads to perdition.

Whatever we may have done in the past, we must not become discouraged. We must have the same confidence as St. Crescentia. She was no stronger than us; like us, she could do absolutely nothing without God’s grace. But she had faith in God. She relied on Him entirely, and was docile to His inspirations. If I do this; if you do this, our faith will invigorate us and we will find joy and salvation from the Lord.

“I am your Spouse – when will you make up your mind to love Me truly? I am all yours; I come to you to draw you to Myself; I come to you to make you one with Me; I come to you to change you completely into Myself.”

– Jesus to St. Veronica Giuliani

Mary’s Appeal to the Worst of Sinners

Our Lady spoke these words to St. Bridget of Sweden:

“I tell you so now: Nobody in the world is so great a sinner – provided he says in his heart that my Son is the Creator and Redeemer of the universe and dear to him in his inmost heart – that I am not prepared to come to him immediately, like a loving mother to her son, and hug him and say: ‘What would you like, my son?’ Even if he had deserved the lowest punishment in Hell, nevertheless, if only he has the intention of not caring for worldly honours or greed or carnal lust, such as the church condemns, and desires nothing but his own sustenance, then he and I will right away get along quite well together.” (Bk IV, Ch 32)

Sadly, this appeal of Our Lady will not be heeded by many. The atheist will deny it; the agnostic will view it with a pitiable indifference and skepticism; and the sinner and lukewarm Christian alike will scarcely perceive that it is addressed to him just as much – if not more – than it is addressed to other ‘greater’ sinners, who have perhaps received far fewer graces.

Please pray, dear reader, that neither you nor I will be lukewarm; pray, rather, that we might become Saints. This is the surest way to please, to console, and to thank Our Lady and Our Lord for all they have done for us, and for all they desire to do for us!